Southern Baptists Evangelicals And The Future Of Denominationalism

Leading Southern Baptist and Evangelical scholars (R. Albert Mohler Jr., Ed Stetzer, Timothy George, etc.) discuss the most significant challenges within denominationalism and evangelicalism.

Are church denominations necessary; do they even have a future? Such questions are explored in Southern Baptists, Evangelicals, and the Future of Denominationalism, based on a conference of the same name held at Union University where Evangelical and Southern Baptist scholars addressed challenging issues of theology, polity, and practice. Contributors include: Ed Stetzer ("Denominationalism: Is There a Future?") James Patterson ("Reflections on 400 Years of the Baptist Movement") Harry L. Poe ("The Gospel and Its Meaning") Timothy George ("Baptists and Their Relations with Other Christians") Duane Liftin ("The Future of American Evangelicalism") Ray Van Neste ("Pastoral Ministry in Southern Baptist and Evangelical Life") Mark DeVine ("Emergent or Emerging") Daniel Akin ("The Future of the Southern Baptist Convention") Michael Lindsay ("The Changing Religious Landscape in North America") Jerry Tidwell ("Missions and Evangelism") David S. Dockery ("So Many Denominations") Nathan Finn ("Passing on the Faith to the Next Generation") R. Albert Mohler Jr. (title essay)

In this collection of essays, sixteen Southern Baptist leaders address key issues of theology, polity, and practice to ascertain the future of the Southern Baptist Convention in particular and evangelicalism in general.

The Southern Baptist Convention is currently facing issues that challenge its identity, heritage, and future. In The SBC and the 21st Century, Revised Edition, key leaders address critical issues such as: · Will the SBC grow more unified around shared convictions and mission or will it fragment over secondary concerns and tertiary doctrinal differences? · Will the SBC be able to maintain a distinct Baptist identity while engaging and partnering with the broader evangelical community? · Will the SBC be willing to reimagine its structures, programs, and efforts to effectively reach the world for Christ or will it risk being a past-tense denomination? This volume not only promotes meaningful dialogue, it calls leaders throughout the SBC into action. Extensive thought, research, assessment, and wisdom from some of the SBC’s brightest minds have been poured into this volume with the intent of rendering a helpful contribution to SBC life that will propel forward the collective work of Southern Baptists well into the 21st century.

In The Future of Evangelicalism in America, thematic chapters on culture, spirituality, theology, politics, and ethnicity reveal the sources of the movement's dynamism, as well as significant challenges confronting the rising generations. A collaboration among scholars of history, religious studies, theology, political science, and ethnic studies, the volume offers unique insight into a vibrant and sometimes controversial movement, the future of which is closely tied to the future of America.

Since 1979 Southern Baptists have been noisily struggling to agree on symbols, beliefs, and practices as they attempt to make sense of their changing social world. Nancy Ammerman has carefully documented their struggle. She tells the story of the Baptist reversal from a moderate to a fundamentalist outlook and speculates on the future of the denomination. Ammerman places change among the Southern Baptists in the context of the cultural and economic changes that have transformed the South from its rural past into an urbanizing, culturally diverse region. Not only did the South change; Southern Baptists did as well. Reflecting this diversity, the Southern Baptist bureaucracy was relatively progressive. During the 1960s and 1970s, moderate sentiments prevailed, while fundamentalists remained on the margins. These two were, however, becoming increasingly divergent in what they considered important about being a Baptist, in their views about the Bible, in their attitudes on the origination of women, on Christian morals, and on national politics. Late in the 1970s, a fundamentalist coalition emerged, followed by unsuccessful efforts by moderates to oppose it. The battles escalated until 1985, when 45,000 Baptists gathered in Dallas to decide between contending presidential candidates. That dramatic event illustrated the extent to which organized political resources were determining the course of the conflict. Ammerman studies these strategies and resources as well. Examining how this tension affected Baptists, Ammerman begins with case studies of the change it is producing in Baptist agencies. But she also brings us back to the local churches and individual believers who are renegotiating their relationships within their denomination. She asks whether the denomination's polity can accommodate an increasingly diverse group of Baptists, of whether the only way dissidents can have a voice is through schism.

In Baptists and the Christian Tradition, editors Matthew Emerson, Christopher Morgan and Lucas Stamps compile a series of essays advocating "Baptist catholicity." This approach presupposes a critical, but charitable, engagement with the whole church, both past and present, along with the desire to move beyond the false polarities of an Enlightenment-based individualism on the one hand and a pastiche of postmodern relativism on the other.