Sovereign Women In A Muslim Kingdom

The Islamic kingdom of Aceh was ruled by queens for half of the 17th century. Was female rule an aberration? Unnatural? A violation of nature, comparable to hens instead of roosters crowing at dawn? Indigenous texts and European sources offer different evaluations. Drawing on both sets of sources, this book shows that female rule was legitimised both by Islam and adat (indigenous customary laws), and provides original insights on the Sultanah's leadership, their relations with male elites, and their encounters with European envoys who visited their court. The book challenges received views on kingship in the Malay world and the response of indigenous polities to east-west encounters in Southeast Asia's Age of Commerce.

In Sovereign Women in a Muslim Kingdom, Sher Banu A. L. Khan provides a fresh perspective on the women who ruled in succession in Aceh for half the seventeenth century. Khan draws fresh evidence about the lives and reigns of the sultanahs from contemporary indigenous texts and the archives of the Dutch East India Company. The long reign of the sultanahs of Aceh is striking in a society where women rulers are usually seen as unnatural calamities, a violation of nature, or even forbidden in the name of religion. Sovereign Women in a Muslim Kingdom demonstrates how the sultanahs' rule was legitimized by both Islam and adat (indigenous customary laws). Khan provides original insights on the women's style of leadership and their unique relations with the male elite and foreign European envoys who visited their court. This book calls into question received views on kingship in the Malay world and shows how an indigenous polity responded to European companies in the age of early East-West encounters during Southeast Asia's age of commerce.

A cross-cultural and ethno-historical perspective exploring the lives and legacies of several Muslim women rulers from medieval to modern times.

An innovative study which explores how the presence of Muslim communities transformed Europe and stimulated Christian society to define itself.

Analyzes Muslim countries' contemporary problems, particularly violence, authoritarianism, and underdevelopment, comparing their historical levels of development with Western Europe.

Reveals a distinct trajectory of Islamic history that developed among Muslim merchant communities across the medieval Indian Ocean.

Why and how did Islam become such a political force in so many Muslim-majority countries? In this book, Jocelyne Cesari investigates the relationship between modernization, politics, and Islam in Muslim-majority countries such as Egypt, Iraq, Pakistan, Tunisia, and Turkey - countries that were founded by secular rulers and have since undergone secularized politics. Cesari argues that nation-building processes in these states have not created liberal democracies in the Western mold, but have instead spurred the politicization of Islam by turning it into a modern national ideology. Looking closely at examples of Islamic dominance in political modernization, this study provides a unique overview of the historical and political developments from the end of World War II to the Arab Spring that have made Islam the dominant force in the construction of the modern states, and discusses Islam's impact on emerging democracies in the contemporary Middle East.