Spenser S Allegory Of Love

Spenser's Allegory of Love approaches the major characters in Books III, IV, and V of The Faerie Queene as fictional personages who function psychically according to Renaissance sexual psychology and physically according to Renaissance sexual physiology. This approach enables readings of the quests in their own peculiar, allegorical way as imitations of actions. For each of the questers - Britomart, Florimell, Scudamour, and Timias - union with a loved one is the goal; and that goal is achieved, however problematically, in each of the quests. When the interwoven quests, which begin in Book III, continue through Book IV, and, with Britomart's quest, into Book V, are separated out and explicated, these three books of Spenser's Faerie Queene can be read so as to constitute a social vision.

A classic study of the allegorical power of love in literature, traced through the medieval and Renaissance periods.

The Allegory of Love is a landmark study of a powerful and influential medieval conception. C. S. Lewis explores the sentiment called 'courtly love' and the allegorical method within which it developed in literature and thought, from its first flowering in eleventh-century Languedoc through to its transformation and gradual demise at the end of the sixteenth century. Lewis devotes particular attention to the major poems The Romance of the Rose and The Faerie Queene, and to poets including Chaucer, Gower and Thomas Usk.

The Allegory of Love is a groundbreaking examination of a powerful and important mediaeval understanding of love. From its first flowering in eleventh-century Languedoc to its metamorphosis and slow extinction at the end of the sixteenth century, C. S. Lewis investigates the sentiment known as "courtly love" and the allegorical technique within which it developed in literature and thinking. Lewis focuses on famous poems such as The Romance of the Rose and The Faerie Queene, as well as poets such as Chaucer, Gower, and Thomas Usk.

The mother tongue of the Roman Empire and the lingua franca of the West for centuries afterward, Latin survives today primarily in classrooms and texts. Yet this "dead language" is unique in the influence it has exerted across centuries and continents. Juergen Leonhardt offers the story of the first "world language," from antiquity to the present.

This work analyzes Spenser's setting of the entire Amoretti courtship against a backdrop of sacred time and his efforts to demonstrate the interpenetration of the divine and the human. The eighty-nine sonnets are shown to be sequential in their complex pattern of balanced themes, structural frameworks, developing images, and clusters of etymological wordplay.

C. S. Lewis is the 20th century's most widely read Christian writer and J.R.R. Tolkien its most beloved mythmaker. For three decades, they and their closest associates formed a literary club known as the Inklings, which met every week in Lewis's Oxford rooms and in nearby pubs. They discussed literature, religion, and ideas; read aloud from works in progress; took philosophical rambles in woods and fields; gave one another companionship and criticism; and, in the process, rewrote the cultural history of modern times. In The Fellowship, Philip and Carol Zaleski offer the first complete rendering of the Inklings' lives and works. The result is an extraordinary account of the ideas, affections and vexations that drove the group's most significant members. C. S. Lewis accepts Jesus Christ while riding in the sidecar of his brother's motorcycle, maps the medieval and Renaissance mind, becomes a world-famous evangelist and moral satirist, and creates new forms of religiously attuned fiction while wrestling with personal crises. J.R.R. Tolkien transmutes an invented mythology into gripping story in The Lord of the Rings, while conducting groundbreaking Old English scholarship and elucidating, for family and friends, the Catholic teachings at the heart of his vision. Owen Barfield, a philosopher for whom language is the key to all mysteries, becomes Lewis's favorite sparring partner, and, for a time, Saul Bellow's chosen guru. And Charles Williams, poet, author of "supernatural shockers," and strange acolyte of romantic love, turns his everyday life into a mystical pageant. Romantics who scorned rebellion, fantasists who prized reality, wartime writers who believed in hope, Christians with cosmic reach, the Inklings sought to revitalize literature and faith in the twentieth century's darkest years-and did so in dazzling style.