Spirits In Spacesuits

Spirituality has oft been reduced to just religion, religion further reduced to mere morality, and morality ultimately reduced to sexuality. This book is not about how to be "good," nor even "religious" but about being "mystical" - the only reason for the experiment that is life on planet Earth.

A SENSIBLE GOD This, the third volume in the series, comes from a Celtic soul, a scientific mind and a poetic heart. It is a book of stories and scriptures, of science and psychology, of theology and wisdom, of poetry and passion. The Big Bang was the sound of God laughing uproariously at the wonder of His latest creation. And since the main difference between fanaticism and passion is a sense of humor, this volume has plenty to make the reader laugh. It comes from the tongue of a story-teller priest who spent his childhood steeped in the mythology of Ireland and another 14 years immersed in the folklore of East Africa.

From the very beginning of human history, it is revealed.When Adam and Eve sinned, God shed innocent blood in order to make them clothes from animal skin.This is a picture of the covering of righteousness that we received when the Lord Jesus Christ died for us. This is perhaps the most important and vital virtue of the blood. That is the cleansing power of the blood from all sins and the ability to impute to us who accept Christ His righteousness.And this book gives a better understanding of the mystery of blood Ge 4:3 ¶ And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. 4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: In Genesis four we read that Adam and Eve had two sons, Cain and Abel. They instinctively wanted to worship God. Cain sacrificed the fruit of the ground. Abel had already learned that God demanded blood, so he brought a lamb. This is confirmed by the scripture in Hebrews that tells us Abel offered his sacrifice by faith and the bible tells us Faith comes by hearing. Heb 11:4 ¶ By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. Ro 10:17 So then faith cometh by hearing, and hearing by the word of God. That means Abel must have learnt blood sacrifice by hearing from God or from his father, that without blood there is no remission and the Introduction 2 reconciliation to God in worship and relationship was only possible by the sacrifice of 'the blood'. God accepted the blood of Abel's lamb, but He did not accept Cain's offering.

Clear and authoritative, this unique book explores the results and clinical implications of research in spiritual healing, energy medicine, and the effects of intentionality. Rigorously evaluating the science of healing intention, it also makes recommendations for future research and investigations on the impact of spiritual healing practices in the clinical setting. OUTSTANDING FEATURES *Provides the most authoritative discussion of the science of healing intention and energy medicine. *Offers a clear analysis and assessment of research results and their relative quality. *Explores the clinical implications for research results and demonstrates how they may be applied in practice. *Provides guidelines for further research and study on the subject.

This story is true. Ana and Sean's kinky paths cross at midlife. The union is fiery. Cavorting lustily through two decades of wedded love, each samples outside. When Ana's health snatches her away, Sean mourns deeply - but two days later Ana, having learned of Sean's vile act, bespeaks her rage with a foul deposit in their foyer. Refusing to pass through the white light she makes a long sequence of tweaks showing her loving intent to stay with Sean until his Spirit joins her. Apparently closely monitoring Sean's affairs Ana actively spurns several ladies before ushering in Laura, her human avatar. As is told vividly, Ana's ardent desire to savor erotic sexual encounters vibrated in her Spirit. In Part One, Sean highlights the pathways of himself, Ana and Laura until they converge. Then he narrates the diary that he kept - erotic and emotional connections with the two and an extended stream of Ana's signs tricks, warnings, deposits, materializations, dematerializations and onscreen printings.In Part Two Laura recounts erotic orgies with Sean and Ana. In time Ana makes Laura her confidante, announcing her mission with this book to show the closeness of the Physical and Spirit worlds. To this end she passes the messages that Laura has transcribed, on occasion typing herself.

In the following pages you will find inspirational, entertaining, self-improvement ideas mixed with photography and travel stories plus a dusting of metaphysical happenings. My desire is that these ideas will be an inspiration to you and you will integrate some of them into your daily routines to bring more joy and excitement into your life.

This book contains topics about chakras, how illness manifests, chakra imbalance checklist, chakra cleansing by crystals, chakra information and properties, a fast chakra cleanse, cleansing tools, spiritual self-protection, lost spirits, the fallen, hooks of the human kind, psychic and emotional vampires, real vampires, hooks of the supernatural kind, black magic and other rites, rituals, Ouija boards and black magic, attachments and possession, soul flying, past lives, cleansing the home, and removing negative energy. It also talks about how your word is your honorthrough the word jealousy and envy, thoughts of evil, deeds of evil, how karmas a bitch, lucky numbers, lucky birthday numbers, and life-path numbers.

Manifesting Spirits is an exploration of contemporary trance and physical mediumship at a private spiritualist home-circle called the Bristol Spirit Lodge. Located in a garden on the outskirts of Bristol, the Lodge is a wooden shed specially constructed for the purposes of mediumship development and spirit communication. Through a combination of ethnographic observations in seances - including his own experiences of mediumship development - and interviews with spirits and their mediums, Hunter delves into a sub-urban world of trance states, ectoplasm, spirit lights and discarnate entities. Issues relating to altered states of consciousness, personhood, performance and the efficacy of ritual are examined in order to make sense of the processes by which spirits become manifest in social reality. A large part of Manifesting Spirits is given over to a broader discussion of anthropology's evolving attitudes toward the 'paranormal' as a component of the 'life-worlds' of many people across the globe, and argues for the development of a non-reductive anthropological approach to the paranormal, and mediumship in particular. This emerging framework - referred to as 'ontological flooding' does not attempt to explain away the existence of spirits in terms of functional, cognitive or pathological theories (as most mainstream theorists tend to do), but rather embraces a processual perspective that emphasises complexity and multiple interconnected processes underlying spirit possession performances and experiences.