Sri Vidya Tapping Into Divine Mother S Grace

For years, I dabbled around aimlessly on the spiritual path .It was only when I found the tradition and path of Sri Vidya that my heart and mind finally settled into a sadhana /spiritual practice with so much intensity that it bore great spiritual fruits of unconditional love, bliss and clarity. Whenever I think of Sri Lalita Maha Tripura Sundari (The blissful divine mother of the cosmos)my heart melts like butter placed on a hot stove and my eyes brim and overflow with tears of devotion and gratitude . I always felt that there was no juice of devotion in my spiritual practice . It was only when I connected with the divine feminine that I could express and receive love, develop true compassion and gentleness in my otherwise detached and indifferent persona. True detachment is a total blossoming of love and total involvement without any expectation . Wanting unconditional love is the biggest condition . To receive love, one has to first embody and share it because we become love incarnate when we strip away the layers of illusion . Divine mother/Kundalini automatically by her grace takes you to the state of total spiritual emancipation. This whole world of illusory images is her creation and by surrendering at her lotus feet, she will ferry you across the ocean of samsara into a state of transcendental bliss where all sense of separation dissolves and this world of suffering is seen as the most beautiful dance of life . She will fulfil all your desires; both spiritual and material but it is best to invoke her for spiritual liberation . Ma Tripura Sundari is a very gentle and extremely loving deity but can be fierce too in helping you confront your shortcomings and layers of ignorance. The love of Ma Kali, Ma Tara and other fierce forms of divine mother has its own sweetness and flavour but for a householder who is entangled in his worldly responsibilities and attachments, their ways can be overwhelming sometimes . Thus, the worship of Man Tripura Sundari is great for householders. Having said that, many monks also practice Sri Vidya but the intensity and way of worship is slightly different . It is always best to get initiated by a guru who has got the siddhi(perfection )of the mantra and is associated with a traditional Sri Vidya lineage . I was instructed by a guru who learnt under an adept Sri Vidya practitioner . When he initiated me into the mantra, It almost felt like a seed was implanted in my third eye which would germinate, sprout and mature with years of dedicated practice . I was initiated into panchadasi mantra first, followed by shodasi and finally the mahashodasi mantra . Usually the Bala mantra is given as the primary initiation . I am ever grateful to my guru for initiating me into this divine and ancient practice .The Sadhana of Sri Vidya can involve worship of the Sri chakra, detailed rituals, various Nyasas and poojas in addition to the saguna upasana(worship of the form of divine mother ) and most importantly the devotional and dedicated Japa(mental recital )of her powerful mantras . I have personally not done the poojas and elaborate rituals though they are taught in the lineage in which I was initiated . I mainly visualised the form of divine mother and chanted her divine mantra lakhs of times . I am not very good at sitting for long hours so I made it a practice to keep chanting Mahashodasi mantra throughout the day, although it is best to sit dedicatedly on your asana(spiritual seat) in your meditation room . Eventually the chanting continued in the dreams and was the first thought that popped up in my mind when I woke up .

At the Eleventh Hour is more than just a biography about the accomplishments of Himalayan master Swami Rama and an overview of the profound system of yogic knowledge he brought to the West. This book tells the story of Swamiji through the eyes of Pandit Rajmani Tigunait, PhD, his devoted student and successor as the spiritual head of the Himalayan Institute. As you read Pandit Tigunait's account of life with his master, you will gain insight into the guru-disciple relationships Swami Rama had both with his master and with his own students.This book serves as a guide to some of the more esoteric practices of tantra not commonly known or understood in the West. It brings you to holy places in India, to the source of the Himalayan Tradition, revealing why these sacred sites are important and how to go about visiting them. The wisdom in these stories penetrates beyond the power of words. Discover the legacy of a true Himalayan master and the nature of the yogic wisdom he shared. Purchase your copy of At the Eleventh Hour today!

The Mahamanustava of Sri T.V. Kapali Sastriar, with introduction, translation and notes by S. Shankaranarayanan. The deity adored through Sri Vidya is the Divine Mother. The practice is illuminated through the translation and commentary of this poem by someone who experienced the power of the sadhana first-hand.

This Volumes’ of Sri Sathya Sai Speaks are compiled and offered at Bhagawan Sri Sathya Sai Baba’s Lotus Feet on His 97th Birthday as a reminder to all Spiritual Aspirants of Baba’s Love & Message Compilation of Discourses from 1953 to 2010 (1614 Discourses) Sri Sathya Sai Speaks Volume 01 | Year(s) : 1953 to 1960 Sri Sathya Sai Speaks Volume 02 | Year(s) : 1961 to 1962 Sri Sathya Sai Speaks Volume 03 | Year(s) : 1963 Sri Sathya Sai Speaks Volume 04 | Year(s) : 1964 Sri Sathya Sai Speaks Volume 05 | Year(s) : 1965 Sri Sathya Sai Speaks Volume 06 | Year(s) : 1966 Sri Sathya Sai Speaks Volume 07 | Year(s) : 1967 Sri Sathya Sai Speaks Volume 08 | Year(s) : 1968 Sri Sathya Sai Speaks Volume 09 | Year(s) : 1969 Sri Sathya Sai Speaks Volume 10 | Year(s) : 1970 Sri Sathya Sai Speaks Volume 11 | Year(s) : 1971 to 1972 Sri Sathya Sai Speaks Volume 12 | Year(s) : 1973 to 1974 Sri Sathya Sai Speaks Volume 13 | Year(s) : 1975 to 1977 Sri Sathya Sai Speaks Volume 14 | Year(s) : 1978 to 1980 Sri Sathya Sai Speaks Volume 15 | Year(s) : 1981 to 1982 Sri Sathya Sai Speaks Volume 16 | Year(s) : 1983 Sri Sathya Sai Speaks Volume 17 | Year(s) : 1984 Sri Sathya Sai Speaks Volume 18 | Year(s) : 1985 Sri Sathya Sai Speaks Volume 19 | Year(s) : 1986 Sri Sathya Sai Speaks Volume 20 | Year(s) : 1987 Sri Sathya Sai Speaks Volume 21 | Year(s) : 1988 Sri Sathya Sai Speaks Volume 22 | Year(s) : 1989 Sri Sathya Sai Speaks Volume 23 | Year(s) : 1990 Sri Sathya Sai Speaks Volume 24 | Year(s) : 1991 Sri Sathya Sai Speaks Volume 25 | Year(s) : 1992 Sri Sathya Sai Speaks Volume 26 | Year(s) : 1993 Sri Sathya Sai Speaks Volume 27 | Year(s) : 1994 Sri Sathya Sai Speaks Volume 28 | Year(s) : 1995 Sri Sathya Sai Speaks Volume 29 | Year(s) : 1996 Sri Sathya Sai Speaks Volume 30 | Year(s) : 1997 Sri Sathya Sai Speaks Volume 31 | Year(s) : 1998 Sri Sathya Sai Speaks Volume 32 | Part 1 | Year(s) : 1999 Sri Sathya Sai Speaks Volume 32 | Part 2 | Year(s) : 1999 Sri Sathya Sai Speaks Volume 33 | Year(s) : 2000 Sri Sathya Sai Speaks Volume 34 | Year(s) : 2001 Sri Sathya Sai Speaks Volume 35 | Year(s) : 2002 Sri Sathya Sai Speaks Volume 36 | Year(s) : 2003 Sri Sathya Sai Speaks Volume 37 | Year(s) : 2004 Sri Sathya Sai Speaks Volume 38 | Year(s) : 2005 Sri Sathya Sai Speaks Volume 39 | Year(s) : 2006 Sri Sathya Sai Speaks Volume 40 | Year(s) : 2007 Sri Sathya Sai Speaks Volume 41 | Year(s) : 2008 Sri Sathya Sai Speaks Volume 42 | Year(s) : 2009 Sri Sathya Sai Speaks Volume 43 | Year(s) : 2010

Imagine a life free from pain, sorrow, and negativity and infused with joy and tranquility. The ancient yogis called this state vishoka and insisted that we all can achieve it. The key is a precise set of meditative techniques designed to unite mind and breath and turn them inward, allowing us to heal and rejuvenate ourselves on every level of our being. In Vishoka Meditation: The Yoga of Inner Radiance, Pandit Tigunait makes meditation as practiced by the ancient yoga masters accessible to a modern audience, offering step-by-step instructions to guide us to this illumined state of consciousness. Grounded in the authentic wisdom of a living tradition, the simple--yet profound-- practice of Vishoka Meditation is the perfect complement to your existing yoga practice, as well as a powerful stand-alone meditation practice.

“Sri Vidya begins where the current understanding of quantum physics ends,” say modern-day scholars about this little-known, highly esoteric spiritual tradition that has been carefully kept under wraps by its secretive and serious practitioners. The study of Sri Vidya is fascinating as much as it is frustrating because information about its various aspects is exceptionally hard to find. Tantra, Mantra and Yantra of Sri Vidya is an endeavor to explore the Sri Vidya tradition and understand it as the unfolding of Shakti, the inherent power which lies at the core of our being and holds the key to our worldly and spiritual success. Sri Vidya practice comprises tantra (a technique or framework for worship) whose two main elements are mantra (sacred sound) and yantra (sacred geometry). Tantra can be described in simple terms as the utilization of the mental faculty to pursue the objectives of worship using mantra and yantra. Mantra is the use of sound energy to bring about oneness with the Divine while yantra is a geometric drawing that serves as a tool to reach the Divine. The book delves into concepts such as Sankhya, Yoga, Karma and Kundalini in order to establish the context of how Sri Vidya is to be approached, combining elements of knowledge, devotion and ritual. The author has kept in mind the sensibilities of the modern spiritual seeker and their needs and interests, presenting the information in a non-dogmatic and practical manner, thereby allowing everyone an opportunity to learn and experience the benefits of Sri Vidya. This is the third book by the author in the Spirituality Series. The first book was about the Sri Chakra Yantra and the second book had Chakras as its subject.

There are many books written in abstract language on the Tantra Upasana known as Sri Vidya. However, they contain highly technical words, mantras and rituals which are beyond the understanding of a layman who is alien to the concept of Hindu religion. Hence, more than enlightening the reader, they confuse him. In this aspect, this book is different in its diction. It tries to explain the abstruse subject of Sri Vidya in simplest possible terms, highlighting its most benign form of practices. Explaining the meanings of important mantras from the Upanishads, the connection between Sri Vidya and the Vedas has been established in this book. In addition, the four paths of Sri Vidya have been briefly touched upon, introducing the readers to the practical aspects of these four esoteric paths. Dispelling the fear of Tantra and the worship of God in his feminine aspect, the entire subject of Sri Vidya has been explained in this book. If the reader develops interest in the sadhana of Sri Vidya after reading this work, we feel our efforts in writing this book are fulfilled.

The Dus Mahavidyas are Wisdom Goddesses. Dus means ten, Maha means great, and Vidya means wisdom. Ranging from the gentle to the horrific, each form of the Goddess has Her own name, story, quality, and mantras.Mahavidya Sadhana originated in India around 1700CE and is considered to be the most esoteric of all spiritual practices. It is a discipline meant only for the lion hearted!Mahavidya Sadhana is one of the best kept secrets of the Indian mystical traditions but not any more. This text provides a detailed, step by step guide to invoke, evoke and personally work with each of the Ten Mahavidyas. The results will be astonishing and life altering!Life is calling: Surrender NOW to the Grace of the Divine Feminine and experience unlimited power and bliss. Are you ready?