Stewardship And The Creation

This book describes the balance between environmental concerns and religious practice of The Church of Jesus Christ of Latter-day Saints.

Beyond Stewardship is intended to equip Christians to live better in this world by helping us all think more intentionally about the relationship we have with the nonhuman creation in which we are necessarily and thoroughly embedded. It responds to these questions: "What if God didn't place humans on earth to be stewards of creation, but something else?" and "if not stewards, then what?" The chapters in Beyond Stewardship are written by scholars from diverse disciplines who share a deep passion for a flourishing creation. Each chapter begins with a compelling story that draws the reader into new ways of thinking. Each author then looks beyond stewardship from the context of her or his own discipline and experiences. Some reimagine creation care by expanding on the traditional notion of stewardship. Others set aside the stewardship model and offer alternative ways to understand our presence within the broader creation. The chapters mark out ways to live better in the places we inhabit as individuals, communities, and institutions. Collectively, the essays in Beyond Stewardship offer an expanded and enlivened understanding of the place of humans in the context of God's creation.

Biologists Fred Van Dyke, David C. Mahan, Joseph K. Sheldon and Raymond H. Brand provide hope for today's environmental crisis and bring Scripture into dialogue with current scientific findings and commitments.

Fifty years of evangelical thought on creation care Evangelicals have a complex relationship with environmentalism. Some lament the church's apparent disinterest in humanity's negative impact upon the earth. Others denounce environmentalism as a distraction from the church's mission. In the face of polarization over the issue, how should evangelicals steward creation well? Stewards of the Earth collects five decades of articles from Christianity Today that display the diversity and development of evangelical perspectives on creation care. Some articles address the concerns evangelicals have over cooperating with the broader environmentalist movement or lay out positive ways to navigate or overcome these hesitations. Other articles present constructive approaches to creation care. Readers will gain a nuanced view of evangelical thought over the decades. With a new introduction by Loren Wilkinson and contributions from writers like Bill McKibben, Ronald Sider, Leslie Leyland Fields, and Andy Crouch, these essays preserve the wisdom of the past to provide insight for the future.

This book covers the contribution of Christianity in the care, stewardship, and management of the environment. It uses ideas from the logical position of a Christian, created in God's image, redeemed by God, and given responsibility to subdue and keep the earth, arguing that a Christian has the responsibility and mandate to care for the environment. It shows that successful stewardship happens when a Christian is aware of God's intention for creation, exerts effort to increase it, and is expected to give an account to God for their actions toward it. The book presents environmental concerns in Kenya as an opportunity for change, describing situations and why they could become opportunities for change. Seven worldviews are presented that discourage Christians who want to do environmental stewardship, and Christian theological doctrines are discussed that could be used to cause ecclesial participation in environmental stewardship. Finally, the book envisions a "Conserving Church" with specific activities the church can do to successfully influence people to do environmental stewardship.

Ever since its original publication over a decade ago, Earthkeeping has presented a thought-provoking, biblically based call for responsible stewardship. In view of the continuing environmental crisis worldwide and in light of increased ecological awareness in recent years, the book's message regarding "earthkeeping" is now more pertinent than ever.

Ever since its original publication over a decade ago, Earthkeeping has presented a thought-provoking, biblically based call for responsible stewardship. In view of the continuing environmental crisis worldwide and in light of increased ecological awareness in recent years, the book's message regarding "earthkeeping" is now more pertinent than ever. This greatly revised and augmented edition of Earthkeeping updates the original edition while retaining the same breadth of perspective, reflecting the combined insights of Christian scholars in biology, physics, economics, literature, and philosophy. The book begins by laying out, with scientific precision, the state of the planet. Several chapters then carefully examine various historical and contemporary views of creation. Next the authors survey biblical and theological teaching relative to humanity's use of creation. The book concludes by offering helpful, practical guidelines for an earthkeeping ethic. Besides providing an updated "state of the planet" analysis, this revised edition of Earthkeeping deals with recent cultural and religious developments, incorporating new material, for example, on the "Deep Ecology" and "new age" movements, the Gaia hypothesis, and ecofeminism. This edition also takes into account the recent wealth of Christian thinking about the earth, including the recovery of important but neglected voices from the Christian tradition, such as Hildegard of Bingen and Celtic spirituality. At the end of the book, an expanded and updated annotated bibliography, organized according to subject area, and new indexes (of names and subjects and of Scripture references) enhance the value of Earthkeeping as a significant resource fostering better human stewardship of God's creation.

From Genesis to Revelation, the Bible reveals a God whose creative power and loving care embrace all that exists, from earth and sky and sea to every creeping, crawling, swimming, and flying creature. Yet the significance of the Bible’s extensive teaching about the natural world is easily overlooked by Christians accustomed to focusing only on what the Bible says about God’s interaction with human beings. In Creation Care, part of the Biblical Theology for Life series, father and son team Douglas and Jonathan Moo invite readers to open their Bibles afresh to explore the place of the natural world within God’s purposes and to celebrate God’s love as displayed in creation and new creation. Following the contours of the biblical storyline, they uncover answers to questions such as: What is the purpose of the non-human creation? Can a world with things like predators, parasites, and natural disasters still be the ‘good’ world described in Genesis 1? What difference does the narrative of the ‘Fall’ make for humankind’s responsibility to rule over other creatures? Does Israel’s experience on the land have anything to teach Christians about their relationship with the earth? What difference does Jesus make for our understanding of the natural world? How does our call to care for creation fit within the hope for a new heaven and a new earth? What is unique about Christian creation care compared with other approaches to ‘environmental’ issues? How does creation care fit within the charge to proclaim the gospel and care for the poor? In addition to providing a comprehensive biblical theology of creation care, they probe behind the headlines and politicized rhetoric about an ‘environmental crisis’ and climate change to provide a careful and judicious analysis of the most up-to-date scientific data about the state of our world. They conclude by setting forth a bold framework and practical suggestions for an effective and faithful Christian response to the scriptural teaching about the created world. But rather than merely offering a response to environmental concerns, Creation Care invites readers into a joyful vision of the world as God’s creation in which they can rediscover who they truly are as creatures called to love and serve the Creator and to delight in all he has made.