Strangers To Their Courage

After Jeri Laber earned a Master's degree in Russian studies at Columbia University, she became a part-time writer and editor and a full-time wife and mother. Then one day in 1973 she read an article about torture that altered her life and subsequently the lives of countless others around the world. The Courage of Strangers tells how Laber became a founder and the executive director of Helsinki Watch, which grew to be Human Rights Watch, one of the world's most influential organizations. She describes her secret trips to unwelcoming countries, where she met with some of the great political activists of the time. She also recalls what it was like to come of age professionally in an era when women were supposed to follow rather than lead; how she struggled to balance work and family; and how her fight for human rights informed her own intellectual, spiritual and emotional development. This story of the birth of the human rights movement is also a sweeping history of dissent and triumph in the Soviet Union and Eastern Europe. Elegantly written, full of passion, humor and political wisdom, it is exciting history as well as a moving, entertaining, inspiring story of a woman's life.

What if there was something readers could do that could positively influence others and change their lives in the process? As 2009 approached, New Year's resolutions were the last thing on River Jordan's mind. Her sons were both about to go off to war and all she could do was pray for their safety and hope to maintain her strength, until she unexpectedly came upon the perfect New Year's resolution-one that focused on others instead of herself. She would pray for a complete stranger every single day for a year. In Praying for Strangers, River Jordan tells of her amazing personal journey of uncovering the needs of the human heart as she prayed her way through the year for people she had never met before. The discovery that Jordan made along the journey was not simply that her prayers touched the lives of these strangers, but that the unexpected connections she made with other people would be a profound experience that would change her life forever. Watch a Video

In her startling new collection of poetry, Alice Derry contemplates an awkward, even taboo, subject -- the persecution and suffering of the German population before, during, and after World War II. Sparked by her desire to capture in verse the torment of her German cousins, who had survived the horrors of war only to be separated by the division of Germany, Derry composed these poems over a quarter century, ultimately chronicling the anguish of an entire people who "deserved" their lot, a people permanently tainted by the horrifying events of the Third Reich and the Holocaust. "Before I realized that I was becoming part of a contaminated language and people, I was part of them", writes Derry in her powerful introductory essay, an eloquent discussion of racism, ethnic prejudice, and learned hatred. Indeed, Derry's intensely personal poems have an immediacy that approaches documentary. She divides the poems into two sections, the first telling the stories of her German relatives trapped behind the Iron Curtain, often from their point of view. "When I felt our first son move inside me . . . / I walked into the cold, muddy spring, / the rubbled streets, and took my place / in the food lines". The second section ponders the distinct experiences of German Americans. By giving voice to a group that Americans and others have been given permission to hate, Derry eloquently reveals a subtle truth about blame and guilt -- in the end we are all implicated, all human suffering is a part of each of us.

After Jeri Laber earned a Master's degree in Russian studies at Columbia University, she became a part-time writer and editor and a full-time wife and mother. Then one day in 1973 she read an article about torture that altered her life and subsequently the lives of countless others around the world. The Courage of Strangers tells how Laber became a founder and the executive director of Helsinki Watch, which grew to be Human Rights Watch, one of the world's most influential organizations. She describes her secret trips to unwelcoming countries, where she met with some of the great political activists of the time. She also recalls what it was like to come of age professionally in an era when women were supposed to follow rather than lead; how she struggled to balance work and family; and how her fight for human rights informed her own intellectual, spiritual and emotional development. This story of the birth of the human rights movement is also a sweeping history of dissent and triumph in the Soviet Union and Eastern Europe. Elegantly written, full of passion, humor and political wisdom, it is exciting history as well as a moving, entertaining, inspiring story of a woman's life.

Sailing with Strangers documents one man's quest for validation and self-understanding, and demonstrates how 'will' can enable ordinary people to realize extraordinary dreams.

Strangers in Yemen is a study of travel to Yemen in the nineteenth century by Jews, Christians and Muslims. The travelers include a missionary, artist, scientist, rabbi, merchant, adventurer and soldier. The focus is on the encounter between people of different cultures, and the chapters analyze the travelers’ accounts to elucidate how strangers and locals perceived each other, and how the experiences shaped their perceptions of themselves. Cultural encounter is among the most important challenges of our time, a time of global migration and instant communication. Today, as in the past, history provides a valuable tool for illuminating the human experience, and this scholarly work stimulates us to contemplate the challenge of cultural encounter, for it affects us all.

The Statesman is a difficult and puzzling Platonic dialogue. In A Stranger's Knowledge Marquez argues that Plato abandons here the classic idea, prominent in the Republic, that the philosopher, qua philosopher, is qualified to rule. Instead, the dialogue presents the statesman as different from the philosopher, the possessor of a specialist expertise that cannot be reduced to philosophy. The expertise is of how to make a city resilient against internal and external conflict in light of the imperfect sociality of human beings and the poverty of their reason. This expertise, however, cannot be produced on demand: one cannot train statesmen like one might train carpenters. Worse, it cannot be made acceptable to the citizens, or operate in ways that are not deeply destructive to the city's stability. Even as the political community requires his knowledge for its preservation, the genuine statesman must remain a stranger to the city.Marquez shows how this impasse is the key to understanding the ambiguous reevaluation of the rule of law that is the most striking feature of the political philosophy of the Statesman. The law appears here as a mere approximation of the expertise of the inevitably absent statesman, dim images and static snapshots of the clear and dynamic expertise required to steer the ship of state across the storms of the political world. Yet such laws, even when they are not created by genuine statesmen, can often provide the city with a limited form of cognitive capital that enables it to preserve itself in the long run, so long as citizens, and especially leaders, retain a "e;philosophical"e; attitude towards them. It is only when rulers know that they do not know better than the laws what is just or good (and yet want to know what is just and good) that the city can be preserved. The dialogue is thus, in a sense, the vindication of the philosopher-king in the absence of genuine political knowledge.

""Before I realized that I was becoming part of a contaminated language and people, I was part of them," writes Derry in her introductory essay, a discussion of racism, ethnic prejudice, and learned hatred. She divides the poems into two sections, the first telling the stories of her German relatives trapped behind the Iron Curtain, often from their point of view. The second section ponders the distinct experiences of German Americans."--BOOK JACKET.