Strangers Within

Shedding new light on British expansion in the seventeenth and eighteenth centuries, this collection of essays examines how the first British Empire was received and shaped by its subject peoples in Scotland, Ireland, North America, and the Caribbean. An introduction surveys British imperial historiography and provides a context for the volume as a whole. The essays focus on specific ethnic groups -- Native Americans, African-Americans, Scotch-Irish, and Dutch and Germans -- and their relations with the British, as well as on the effects of British expansion in particular regions -- Ireland, Scotland, Canada, and the West Indies. A conclusion assesses the impact of the North American colonies on British society and politics. Taken together, these essays represent a new kind of imperial history -- one that portrays imperial expansion as a dynamic process in which the oulying areas, not only the English center, played an important role in the development and character of the Empire. The collection interpets imperial history broadly, examining it from the perspective of common folk as well as elites and discussing the clash of cultures in addition to political disputes. Finally, by examining shifting and multiple frontiers and by drawing parallels between outlying provinces, these essays move us closer to a truly integrated story that links the diverse ethnic experiences of the first British Empire. The contributors are Bernard Bailyn, Philip D. Morgan, Nicholas Canny, Eric Richards, James H. Merrell, A. G. Roeber, Maldwyn A. Jones, Michael Craton, J. M. Bumsted, and Jacob M. Price.

A comprehensive study of the New Christian elite of Jewish origin--prominent traders, merchants, bankers and men of letters--between the fifteenth and eighteenth centuries The New Christian elite of Jewish origin were at the forefront of early modern globalisation from the fifteenth to the eighteenth centuries. Either forced to convert to Christianity or descended from those who were, these Iberian traders, merchants, and bankers with links to the academic world and liberal professions played a pivotal role in intercontinental trade for two centuries--only to decline, and virtually disappear as an ethnic elite, by the mid-1700s. In Strangers Within, Francisco Bethencourt offers a comprehensive study of the New Christian trading elite, describing their many achievements, innovations and migrations. Members of this new elite were instrumental in opening global trade, investing in plantations and industries and loaning money to kings, popes, cardinals, noblemen and religious orders. They lived under constant threat of the Inquisition for almost three hundred years, yet most of them stayed in the Iberian world. Others departed to create Sephardic communities in north Africa, the Ottoman Empire, northern Europe and the Americas. Drawing on new research in archives and research libraries in Lisbon, Madrid, Seville, Simancas, Rome, Florence, Antwerp, London and Lima, Bethencourt traces the international networks New Christian trading elite families built, the different religious allegiances they assumed and the wide range of places in which they carried on their business activities. He describes the prominent roles they played in Iberian and European culture: Saint Teresa de Avila had a New Christian background, as did the philosopher Spinoza. Despite their prominence, after three centuries, the New Christians disappeared as a recognizable ethnicity, finally bowing under the accumulated weight of racism and persecution.

A renowned author investigates the dark and shocking history of her prairie house. When researching the first occupant of her Saskatoon home, Candace Savage discovers a family more fascinating and heartbreaking than she expected Napoléon Sureau dit Blondin built the house in the 1920s, an era when French-speakers like him were deemed “undesirable” by the political and social elite, who sought to populate the Canadian prairies with WASPs only. In an atmosphere poisoned first by the Orange Order and then by the Ku Klux Klan, Napoléon and his young family adopted anglicized names and did their best to disguise their “foreignness.” In Strangers in the House, Savage scours public records and historical accounts and interviews several of Napoléon’s descendants, including his youngest son, to reveal a family story marked by challenge and resilience. In the process, she examines a troubling episode in Canadian history, one with surprising relevance today. Published in Partnership with the David Suzuki Institute

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This book provides a uniquely positioned contribution to the current debates on the integration of immigrants in Europe. Twelve social anthropologists—“strangers by vocation”—reflect upon how they were taken in by those they studied over the course of their long-term fieldwork. The societies concerned are Sinti (northern Italy), Inuit (Canadian Arctic), Kanak (New Caledonia), Māori (New Zealand), Lanten (Laos), Tobelo and Tanebar-Evav (Indonesia), Banyoro (Uganda), Gawigl and Siassi (Papua New Guinea) and a township in Odisha (India). A comparative analysis of these reflexive, ethnographic accounts reveals as yet underrepresented, non-European perspectives on the issue of integrating strangers, enabling the reader to identify and reflect upon the uniquely Western ideals and values that currently dominate such discourse.

Contemporary efforts to treat sex offenders are rooted in the post-Second World War era, in which an unshakable faith in science convinced many Canadian parents that pedophilia could be cured. Strangers in Our Midst explores the popularization of the notion of sexual deviancy as a way of understanding sexual behaviour, the emergence in Canada of legislation directed at sex offenders, and the evolution of treatment programs in Ontario. Popular discourses regarding sexual deviancy, legislative action against sex criminals, and the implementation of treatment programs for sex offenders have been widely attributed to a reactionary, conservative moral panic over changing sex and gender roles after the Second World War. Elise Chenier challenges this assumption, arguing that, in Canada, advocates of sex-offender treatment were actually liberal progressives. Drawing on previously unexamined sources, including medical reports, government commissions, prison files, and interviews with key figures, Strangers in Our Midst offers an original critical analysis of the rise of sexological thinking in Canada, and shows how what was conceived as a humane alternative to traditional punishment could be put into practice in inhumane ways.

With rapid commercialization, a booming urban economy, and the relaxation of state migration policies, over 100 million peasants, known as China’s “floating population,” have streamed into large cities seeking employment and a better life. This massive flow of rural migrants directly challenges Chinese socialist modes of state control. This book traces the profound transformations of space, power relations, and social networks within a mobile population that has broken through the constraints of the government’s household registration system. The author explores this important social change through a detailed ethnographic account of the construction, destruction, and eventual reconstruction of the largest migrant community in Beijing. She focuses on the informal privatization of space and power in this community through analyzing the ways migrant leaders build their power base by controlling housing and market spaces and mobilizing social networks. The author argues that to gain a deeper understanding of recent Chinese social and political transformations, one must examine not only to what extent state power still dominates everyday social life, but also how the aims and methods of late socialist governance change under new social and economic conditions. In revealing the complexities and uncertainties of the shifting power and social relations in post-Mao China, this book challenges the common notion that sees recent changes as an inevitable move toward liberal capitalism and democracy.