Street Gangs Throughout The World

This new third edition provides an update on what is known about street gangs throughout the world and summarizes some of the major works on street gang phenomena. It focuses on those countries that have a greater presence in the literature. Chapter 1 introduces the reader to the topic of street gangs throughout the world. Chapter 2 identifies some of the challenges faced by scholars when studying gangs in different countries. Chapter 3 reviews some of the basic research on street gangs in the United States and Canada. Chapter 4 covers what is known about street gangs in Europe and Russia. Chapter 5 reviews the literature on street gangs in one of the hottest areas of the world for gangs, Central America. In addition, this chapter examines South American and Caribbean gangs. Street gangs in Brazil, El Salvador, Guatemala, Jamaica, Brazil, Mexico, Nicaragua, Trinidad, and other countries are covered. The presence of street gangs and gang violence in these and other countries has been identified as a major factor in the mass migration of refugees to the United States. Chapter 6 reports on the street gangs of Africa. Research on gangs in South Africa goes back decades and the country has a unique history on how gangs evolved. Other countries, such as Egypt, Nigeria, and Kenya are developing a body of literature that highlights the distinctive nature of gangs and gang members in these countries. Chapter 7 addresses street gangs in Asia, including China, India, Hong Kong (post-reunification), Japan, and other countries. This chapter provides rare glimpses of gangs in China, a relatively secretive country. Although different in many ways from gangs in Asia, information is also included here about gangs in Australia and New Zealand. Practitioners in the criminal justice and juvenile justice fields will find this book to be a valuable resource.

Gangs, often associated with brutality and senseless destructive violence, have not always been viewed as inherently antagonistic. The first studies of gangs depicted them as alternative sources of order in urban slums where the state’s authority was lacking, and they have subsequently been shown to be important elements in some youth life cycles. Despite their proliferation there is little consensus regarding what constitutes a gang. Used to denote phenomena ranging from organized crime syndicates to groups of youths who gather spontaneously on street corners, even the term “gang” is ambiguous. Global Gangs offers a greater understanding of gangs through essays that investigate gangs spanning across nations, from Brazil to Indonesia, China to Kenya, and from El Salvador to Russia. Volume editors Jennifer M. Hazen and Dennis Rodgers bring together contributors who examine gangs from a comparative perspective, discussing such topics as the role the apartheid regime in South Africa played in the emergence of gangs, the politics behind child vigilante squads in India, the relationship between immigration and gangs in France and the United States, and the complex stigmatization of youths in Mexico caused by the arbitrary deployment of the word “gang.” Featuring an afterword by renowned U.S. gang researcher Sudhir Venkatesh, this volume provides a comprehensive look into the experience of gangs across the world and in doing so challenges conventional notions of identity. Contributors: Enrique Desmond Arias, George Mason U; José Miguel Cruz, Florida International U; Steffen Jensen, DIGNITY–Danish Institute Against Torture; Gareth A. Jones, London School of Economics and Political Science; Marwan Mohammed, École Normale Supérieure, Paris; Jacob Rasmussen, Roskilde U; Loren Ryter, U of Michigan; Rustem R. Safin, National Research Technological U, Russia; Alexander L. Salagaev, National Research Technological U, Russia; Atreyee Sen, U of Manchester; Mats Utas, Nordic Africa Institute; Sudhir Venkatesh, Columbia U; James Diego Vigil, U of California, Irvine; Lening Zhang, Saint Francis U.

Understanding worldwide gangs through the lens of globalization

"On the street with gangs in three world cities - Chicago, Rio de Janeiro, and Capetown - Hagedorn discovers that many of them have institutionalized as a strategy to confront a hopeless cycle of poverty, racism, and oppression. The mhilistic appeal of gangsta rap and its ethic of survival "by any means necessary," he argues, provides vital insights into the ideology and persistence of gangs around the world. Proposing how gangs can be encouraged to overcome their violent tendencies, Hagedorn appeals to community leaders to use the urgency, outrage, and resistance common to both gang life and hip-hop to bring gangs into broader movements for social justice."--BOOK JACKET.

Winner, Best Book on Ethnic and Racial Politics in a Local or Urban Setting , Organized Section on Race, Ethnicity, and Politics of the American Political Science Association, 2002 This cross-cultural study of Los Angeles gangs identifies the social and economic factors that lead to gang membership and underscores their commonality across four ethnic groups--Chicano, African American, Vietnamese, and Salvadorian. With nearly 1,000 gangs and 200,000 gang members, Los Angeles holds the dubious distinction of being the youth gang capital of the United States. The process of street socialization that leads to gang membership now cuts across all ethnic groups, as evidenced by the growing numbers of gangs among recent immigrants from Asia and Latin America. This cross-cultural study of Los Angeles gangs identifies the social and economic factors that lead to gang membership and underscores their commonality across four ethnic groups—Chicano, African American, Vietnamese, and Salvadorian. James Diego Vigil begins at the community level, examining how destabilizing forces and marginalizing changes have disrupted the normal structures of parenting, schooling, and policing, thereby compelling many youths to grow up on the streets. He then turns to gang members' life stories to show how societal forces play out in individual lives. His findings provide a wealth of comparative data for scholars, policymakers, and law enforcement personnel seeking to respond to the complex problems associated with gangs.

With the advent of Aboriginal street gangs such as Indian Posse, Manitoba Warriors, and Native Syndicate, Winnipeg garnered a reputation as the “gang capital of Canada.” Yet beyond the stereotypes of outsiders, little is known about these street gangs and the factors and conditions that have produced them. “Indians Wear Red” locates Aboriginal street gangs in the context of the racialized poverty that has become entrenched in the colonized space of Winnipeg’s North End. Drawing upon extensive interviews with Aboriginal street gang members as well as with Aboriginal women and elders, the authors develop an understanding from “inside” the inner city and through the voices of Aboriginal people – especially street gang members themselves. While economic restructuring and neo-liberal state responses can account for the global proliferation of street gangs, the authors argue that colonialism is a crucial factor in the Canadian context, particularly in western Canadian urban centres. Young Aboriginal people have resisted their social and economic exclusion by acting collectively as “Indians.” But just as colonialism is destructive, so too are street gang activities, including the illegal trade in drugs. Solutions lie not in “quick fixes” or “getting tough on crime” but in decolonization: re-connecting Aboriginal people with their cultures and building communities in which they can safely live and work.

This book examines the role of religion and spirituality in desistance from crime and disengagement from gangs. Drawing upon in-depth interviews with male gang members and offenders as well as insights gathered from pastors, chaplains, coaches and personal mentors, the testimonials span three continents, focusing on the USA, Scotland, Denmark and Hong Kong. This volume offers unique empirical findings about the role that religion and spirituality can play in enabling some male gang members and offenders to transition into a new social sphere characterised by the presence of substitute forms of brotherhood and trust, and alternative forms of masculine status. The author presents critical insights into the potential relationship between religious and spiritual participation and the emergence of coping strategies to deal with the ‘stigmata’ that gang masculinity leaves behind. With its wide-ranging and multi-perspective approach, this book will be essential reading for students and scholars of gang culture, masculinity and spirituality, as well as policy makers and practitioners.

Explores the history and current status of youth gangs; how they affect families and neighborhoods; the role of the media; and efforts to end gang violence.