Strong Societies And Weak States

Why do many Asian, African, and Latin American states have such difficulty in directing the behavior of their populations--in spite of the resources at their disposal? And why do a small number of other states succeed in such control? What effect do failing laws and social policies have on the state itself? In answering these questions, Joel Migdal takes a new look at the role of the state in the third world. Strong Societies and Weak States offers a fresh approach to the study of state-society relations and to the possibilities for economic and political reforms in the third world. In Asia, Africa, and Latin America, state institutions have established a permanent presence among the populations of even the most remote villages. A close look at the performance of these agencies, however, reveals that often they operate on principles radically different from those conceived by their founders and creators in the capital city. Migdal proposes an answer to this paradox: a model of state-society relations that highlights the state's struggle with other social organizations and a theory that explains the differing abilities of states to predominate in those struggles.

The essays in this book trace the development of Joel Migdal's "state-in-society" approach. The essays situate the approach within the classic literature in political science, sociology, and related disciplines but present a new model for understanding state-society relations. It allies parts of the state and groups in society against other such coalitions, determines how societies and states create and maintain distinct ways of structuring day-to-day life, the nature of the rules that govern people's behavior, whom they benefit and whom they disadvantage, which sorts of elements unite people and which divide them, and what shared meaning people hold about their relations with others and their place in the world.

Since the disintegration of the Soviet Union and the end of the Cold War, the previously well-established organisation of world politics has been thrown into disarray. While during the Cold War, the bipolarity of the world gave other powers a defined structure within which to vie for power, influence and material wealth, the current global political landscape has been transformed by a diffusion of power. As a result, the world has seen the rise of sub-national or quasi-/non-state actors, such as Hezbollah, al-Qaeda and the movement that calls itself Islamic State, or ISIS. These dramatic geopolitical shifts have heavily impacted state-society relationships, power and authority in the international system. Weak States, Strong Societies analyses the effect of these developments on the new world order, arguing that the framework of 'weak state, strong society' appears even more applicable to the contemporary global landscape than it did during the Cold War. Focusing on a range of regional contexts, the book explores what constitutes a weak or strong state. It will be essential reading for specialists in politics and international relations, whether students or academic researchers.

The threat of terror, which flares in Africa and Indonesia, has given the problem of failed states an unprecedented immediacy and importance. In the past, failure had a primarily humanitarian dimension, with fewer implications for peace and security. Now nation-states that fail, or may do so, pose dangers to themselves, to their neighbors, and to people around the globe: preventing their failure, and reviving those that do fail, has become a strategic as well as a moral imperative. State Failure and State Weakness in a Time of Terror develops an innovative theory of state failure that classifies and categorizes states along a continuum from weak to failed to collapsed. By understanding the mechanisms and identifying the tell-tale indicators of state failure, it is possible to develop strategies to arrest the fatal slide from weakness to collapse. This state failure paradigm is illustrated through detailed case studies of states that have failed and collapsed (the Democratic Republic of the Congo, Sierra Leone, the Sudan, Somalia), states that are dangerously weak (Colombia, Indonesia, Sri Lanka, Tajikistan), and states that are weak but safe (Fiji, Haiti, Lebanon).

Since the disintegration of the Soviet Union and the end of the Cold War, the previously well-established organisation of world politics has been thrown into disarray. While during the Cold War, the bipolarity of the world gave other powers a defined structure within which to vie for power, influence and material wealth, the current global political landscape has been transformed by a diffusion of power. As a result, the world has seen the rise of sub-national or quasi-/non-state actors, such as Hezbollah, al-Qaeda and the movement that calls itself Islamic State, or ISIS. These dramatic geopolitical shifts have heavily impacted state-society relationships, power and authority in the international system. Weak States, Strong Societies analyses the effect of these developments on the new world order, arguing that the framework of 'weak state, strong society' appears even more applicable to the contemporary global landscape than it did during the Cold War. Focusing on a range of regional contexts, the book explores what constitutes a weak or strong state. It will be essential reading for specialists in politics and international relations, whether students or academic researchers.

"Why is it so difficult to develop and sustain liberal democracy? The best recent work on this subject comes from a remarkable pair of scholars, Daron Acemoglu and James A. Robinson. In their latest book, The Narrow Corridor, they have answered this question with great insight." -Fareed Zakaria, The Washington Post From the authors of the international bestseller Why Nations Fail, a crucial new big-picture framework that answers the question of how liberty flourishes in some states but falls to authoritarianism or anarchy in others--and explains how it can continue to thrive despite new threats. In Why Nations Fail, Daron Acemoglu and James A. Robinson argued that countries rise and fall based not on culture, geography, or chance, but on the power of their institutions. In their new book, they build a new theory about liberty and how to achieve it, drawing a wealth of evidence from both current affairs and disparate threads of world history. Liberty is hardly the "natural" order of things. In most places and at most times, the strong have dominated the weak and human freedom has been quashed by force or by customs and norms. Either states have been too weak to protect individuals from these threats, or states have been too strong for people to protect themselves from despotism. Liberty emerges only when a delicate and precarious balance is struck between state and society. There is a Western myth that political liberty is a durable construct, arrived at by a process of "enlightenment." This static view is a fantasy, the authors argue. In reality, the corridor to liberty is narrow and stays open only via a fundamental and incessant struggle between state and society: The authors look to the American Civil Rights Movement, Europe’s early and recent history, the Zapotec civilization circa 500 BCE, and Lagos’s efforts to uproot corruption and institute government accountability to illustrate what it takes to get and stay in the corridor. But they also examine Chinese imperial history, colonialism in the Pacific, India’s caste system, Saudi Arabia’s suffocating cage of norms, and the “Paper Leviathan” of many Latin American and African nations to show how countries can drift away from it, and explain the feedback loops that make liberty harder to achieve. Today we are in the midst of a time of wrenching destabilization. We need liberty more than ever, and yet the corridor to liberty is becoming narrower and more treacherous. The danger on the horizon is not "just" the loss of our political freedom, however grim that is in itself; it is also the disintegration of the prosperity and safety that critically depend on liberty. The opposite of the corridor of liberty is the road to ruin.

Including cases drawn from Africa, the Middle East, Asia, and Latin America, this collection of scholarly essays is relevant to the growing state theory literature in the social sciences, stressing a state-in-society approach to the study of political development.