Studien Zur Alt Gyptischen Kultur Bd 45 2016

A. Abdel-Raziq: An unpublished small sculpture of a female acrobat at the Al-Salam School Museum in Assiut. N. Abdelwahed | J. M. Iskander | T. Tawfik: The Blocks from the Nilometer at Roda. Preliminary Report on the Reconstruction Work. B. Ahmed: The Stela of Hori-Sheri at the Egyptian Museum (Cairo JE 59858). H. Beinlich: Das Relief Hildesheim F 38. M. Wilding Brown: A New Analysis of the Titles of Teti on Statue BM EA 888. K. Cortebeeck: Stamp seals in ancient Egyptian tombs. A revision of the usages in quest of the sex of their owners. K. Hassan: Two Administrative Hieratic ostraca from Deir el-Bahri (Late 20th and Early 21st Dynasties). B. Hufft: Motivtransfer und Rezeption? Ein Beitrag zu den ägyptischen reliefierten Lotuskelchen der 3. Zwischenzeit. K. Jansen-Winkeln: H#wtj "Anführer" als allgemeine Bezeichnung und als Titel. E. Lanciers: The Cult of Arensnuphis in Thebes in the Graeco-Roman Period. H. Madkour: An Eleventh Dynasty Stela of the Priest Ka-whmi. D. Metawi: A Late-Eighteenth Dynasty Memphite Stela (Cairo Museum JE 20222). A. J. Morales: A false-door spell in the Pyramid Texts? An interpretation for the discontinuation of PT355. A. J. Morales | S. Falk | M. Osman | R. Sánchez: Casado | H. Shared | K. Yamamoto | E. H. Zidan: The Middle Kingdom Theban Project Preliminary report on the Freie Universität Mission to Deir el-Bahari, First and Second Seasons (2015–2016). J. F. Quack: Zur Situierung von TB 166 Pleyte. M. G. Rashed | A. A. Abdelrahman: The Statue of Ankhef-Khonsou from Karnak Cachette (CK 1164). J. C. Sánchez-León | A. Jiménez-Serrano: Keeping Provincial Power in the Lineage During the Twelfth Dynasty: The Case of Khema, Governor of Elephantine. J. M. Serrano: Threesolar hymns from Dra Abu el-Naga. S. Soleiman An Inscribed Slab of Unknown Ownership discovered recently at Saqqara. N. Staring: RevisitingThree Objects in Berlin Pertaining to the Mayor of Memphis, Ptahmose The "Lost" Faience Stela ÄM 19718 and the Limestone Pyramid Panels ÄM 1631-1632. S. Töpfer: Teile des Totenbuches des Anch-ef-en-Chonsu, Sohn des Bes-en-Mut in der Österreichischen Nationalbibliothek (Papyrus Wien Aeg. 12022a+b).

Inhalt: Johannes Auenmüller: Ein Beitrag zur regionalen Prosopografie des Neuen Reiches (II): Das Relief eines Oberrindervorstehers aus Tuna el-Gebel? Lucas Baqué-Manzano: Thoth in PT [218] 163d and PT [219] 175a: From the Shadows of Power. Mahmoud Emam / Ehab Abd el-Zaher: Two New Fragments of Ramesses II from the Temple of Behbeit el-Hagar. Amr Gaber: A Guardian Snake Deity Called Heneb Revealed. Alina Grams: Der Gefahrenkatalog in den Oracular Amuletic Decrees. Khaled Hassan: New Literary Compositions of the scribe Amunnakhte son of Ipuy. A study of Hieratic Ostracon in the Egyptian Museum of Cairo. Jochem Kahl / Ahmed Alansary / Ursula Verhoeven / Tina Beck / Ewa Czyzewska-Zalewska / Andrea Kilian: The Asyut Project: Twelfth Season of Fieldwork (2016) Antonio J. Morales / Rawda Abd El-Hady / Kelly Accetta / Sergio Alarcón / Teresa Bardají / Flavio Celis / Ernesto Echevarría / Sebastian Falk / Mohamed Hussein / Salima Ikram / Jónatan Ortiz / Mohamed Osman / Ana Sáez / Raúl Sánchez / Dina Serova / Hazem Shared / Kei Yamamoto / Eman H. Zidan: The Middle Kingdom Theban Project: Preliminary report on the University of Alcalá Expedition to Deir el-Bahari, Third Season (2017) Martin Odler / Marie Peterková Hlouchová: Harpoons in the ritual context of the Old Kingdom. Anastasiia Stupko-Lubczynska: Reading the Offering Procession in the Chapel of Hatshepsut at Deir el-Bahari Toon Sykora: Real or fake? An evaluation of the pre-funerary function of ancient Egyptian chordophones. Mykola Tarasenko / Mladen Tomorad: The Shabtis from the Museum of Oriental Civilizations in Zolochiv Castle, Ukraine. Filip Taterka: Were Ancient Egyptian Kings Literate? Elena Tiribilli: The pehu Hp (sn) of the Western Harpoon nome: physical geography vs. sacred geography.

"Inhalt: Åke Engsheden: An etymological safari to Aigyptos. John Gee: Correcting the Genealogy of Chaponchonsis. Margaret Geoga: The Advent of the Book of Gates: Tomb Decoration and Theological Change in KV 57. Alexander Ilin-Tomich: Ikonografische Datierungskriterien für Privatopfertafeln der 12. Dynastie. John M. Iskander / Abdelghaffar Wagdy: Das verlorene Grab des Udjahormehnet. Karl Jansen-Winkeln: Der Titel zmA(tj) WAst(j) und die Propheten des Month in Theben. Jochem Kahl / Mahmoud El-Hamrawi / Ursula Verhoeven: The Asyut Project: Thirteenth Season of Fieldwork (2017). Rolf Krauss: Über die L-förmigen Schattenuhren und die Schlacht von Megiddo. Gianluca Miniaci / Joyce Haynes / Peter Lacovara: Heart-scarabs in the transition between the Second Intermediate Period and the early Eighteenth Dynasty: BMFA 72.1346. Antonio J. Morales / Rawda Abd El-Hady / Kelly Accetta / Marta Arranz / Teresa Bardají / Manuel F. Carrillo / Flavio Celis / Carmen Díaz / Enrique Dorado / Ernesto Echeverría / Sebastian Falk / Carlos Gracia / Salima Ikram / Sofía Illana / Elisabeth Kruck / Miriam Luciañez / Oscar Martínez / Delaminet Meza / Patricia Mora / Jónatan Ortiz / Mohamed Osman / Raúl Sánchez / Dina Serova / Hazem Shared / Daniel Spinelli / Ahmed Tarek / Kei Yamamoto: The Middle Kingdom Theban Project: Preliminary report on the University of Alcalá Expedition to Deir el-Bahari, Fourth Season (2018). Espen Sjaastad: The Egyptian Reel. Danijela Stefanovic: The holders of the title Hrj n tm. Saleh Soleiman: Three Inscribed Joined Blocks of Seshemnefer. Discovered Recently at Saqqara. Danijela Stefanovic: The holders of the title Hrj n tm. Micòl Di Teodoro: The scribes of the Hnrt wr Senebeni and Sobekhotep (Stela Edinburgh A.1951.344). Ad Thijs: The Ramesside Section of the Serapeum. "

Funerary rituals and the cult of the dead are classics of research in religious studies, especially for ancient Egypt. Still, we know relatively little about how people interacted in daily life at the city of Memphis and its Saqqara necropolis in the late second millennium BCE. By focussing on lived ancient religion, we can see that the social and religious strategies employed by the individuals at Saqqara are not just means on the way to religious, post-mortem salvation, nor is their self-representation simply intended to manifest social status. On the contrary, the religious practices at Saqqara show in their complex spatiality a wide spectrum of options to configure sociality before and after one's own death. The analytical distinction between religion and other forms of human practices and sociality illuminates the range of cultural practices and how people selected, modified, or even avoided certain religious practices. As a result, pre-funerary, funerary and practices of the subsequent mortuary cults, in close connection with religious practices directed towards other ancestors and deities, allow the formation of imagined and functioning reminiscence clusters as central social groups at Saqqara, creating a heuristic model applicable also to other contexts.