Studies On The Text Of The New Testament And Early Christianity

A collection of essays in honour of Prof. Michael Holmes. The volume is arranged in two parts focusing on textual criticism and the Apostolic Fathers respectively.

This collection of essays by leading experts in New Testament scholarship addresses core themes in the study of early Christianity. The topics addressed include text-critical issues relating to the New Testament, the historical situation in which the earliest Christian documents were composed, early Christian rituals, historical questions concerning Jesus and Paul, and the origin and development of important theological ideas in the early Church. This volume is dedicated to Henk Jan de Jonge (Emeritus Professor in the New Testament, Leiden University) in honour of his important contributions to the field of New Testament Studies.

This workbook accompanies The New Testament in Its World by N. T. Wright and Michael F. Bird. Following the textbook's structure, it offers assessment questions, exercises, and activities designed to support the students' learning experience. Reinforcing the teaching in the textbook, this workbook will not only help to enhance their understanding of the New Testament books as historical, literary, and social phenomena located in the world of early Christianity, but also guide them to think like a first-century believer while reading the text responsibly for today.

This work has established itself as a classical text in the field of New Testament studies. Written in a readable, non-technical style, it has become an indispensable textbook and reference for teachers, students, clergy, and the educated layperson interested in a scholarly treatment of the New Testament and its background in the Judaic and Greco-Roman world.

Preliminary Material /David Edward Aune -- Animals and Symbolism in Luke (Lexical notes on Luke-Acts, IX) /Henry J. Cadbury -- The Text of Matthew 1.16 /Bruce M. Metzger -- Capitalization in english translations of the Gospel of Matthew /Floyd V. Filson -- The Greek new testament with a limited critical Aapparatus: Its nature and Uses /Ernest Cadman Colwell -- The Q-Problem Reconsidered /Olof Linton -- The Christian two ways Tradition: Its Antiquity, Form, and Function /M. Jack Suggs -- Pseudepigraphy and the early Christians /Martin Rist -- Proverbs in the Gospel of Thomas /William A. Beardslee -- The Historical beginnings of the Resurrection Faith /Howard M. Teeple -- Synoptic prophecies on the destruction of Jerusalem /Bo Relcke -- Luke, The Literary Physician /Morton S. Enslin -- The Census in Luke as an Apologetic Device /Horst R. Moehring -- The Israel of God /Kenneth Willis Clark -- Redactions of the Fourth Gospel and the mother of Jesus /Harry M. Buck -- Unsolved questions about early Christianity in Anatolia /Sherman E. Johnson -- The Phenomenon Of early Christian 'Anti-Saoramentalism ' /David E. Aune -- Christians and imperial economic policy in the early Fourth Century /Robert M. Grant -- The concept of the so-called 'Divine Man ' in mark's Christology /Otto Betz -- Christian Baptism and the contribution of Melito of Sardis reconsidered /Gerald F. Hawthorne -- Allen P. Wikgren : Biography and Bibliography /Robert W. Alllson -- Index Of Authors /David Edward Aune -- Index Of References /David Edward Aune.

What did it mean to be a Christian in the Roman Empire? In one of the inaugural titles of Oxford's new Essentials in Biblical Studies series, Harry O. Maier considers the multilayered social contexts that shaped the authors and audiences of the New Testament. Beginning with the cosmos and the gods, Maier presents concentric realms of influence on the new religious movement of Christ-followers. The next is that of the empire itself and the sway the cult of the emperor held over believers of a single deity. Within the empire, early Christianity developed mostly in cities, the shape of which often influenced the form of belief. The family stood as the social unit in which daily expression of belief was most clearly on view and, finally, Maier examines the role of personal and individual adherence to the religion in the shaping of the Christian experience in the Roman world. In all of these various realms, concepts of sacrifice, belief, patronage, poverty, Jewishness, integration into city life, and the social constitution of identity are explored as important facets of early Christianity as a lived religion. Maier encourages readers to think of early Christianity not simply as an abstract and disconnected set of beliefs and practices, but as made up of a host of social interactions and pluralisms. Religion thus ceases to exist as a single identity, and acts instead as a sphere in which myriad identities co-exist.

This work has established itself as a classical text in the field of New Testament studies. Written in a readable, non-technical style, it has become an indispensable textbook and reference for teachers, students, clergy, and the educated layperson interested in a scholarly treatment of the New Testament and its background in the Judaic and Greco-Roman world.