Studying Global Pentecostalism

With its remarkable ability to adapt to many different cultures, Pentecostalism has become the world’s fastest growing religious movement. More than five hundred million adherents worldwide have reshaped Christianity itself. Yet some fundamental questions in the study of global Pentecostalism, and even in what we call "Pentecostalism," remain largely unaddressed. Bringing together leading scholars in the social sciences, history, and theology, this unique volume explores these questions for this rapidly growing, multidisciplinary field of study. A valuable resource for anyone studying new forms of Christianity, it offers insights and guidance on both theoretical and methodological issues. The first section of the book examines such topics as definitions, essentialism, postcolonialism, gender, conversion, and globalization. The second section features contributions from those working in psychology, anthropology, sociology, and history. The third section traces the boundaries of theology from the perspectives of pneumatology, ecumenical studies, inter-religious relations, and empirical theology.

AndrT Droogers is Professor Emeritus of Cultural Anthropology at VU University, Amsterdam --

How and why is Christianity's center of gravity shifting to the developing world? To understand this rapidly growing phenomenon, Donald E. Miller and Tetsunao Yamamori spent four years traveling the globe conducting extensive on-the-ground research in twenty different countries in Africa, Asia, Latin America, and Europe. The result is this vividly detailed book which provides the most comprehensive information available on Pentecostalism, the fastest-growing religion in the world. Rich with scenes from everyday life, the book dispel many stereotypes about this religion as they build a wide-ranging, nuanced portrait of a major new social movement.

A comprehensive introduction to the history and theory behind the study of Pentecostalism, the fastest growing religious movement worldwide.

The rapid global expansion of Pentecostal Christianity is one of the most striking religious phenomena in our contemporary world. Today, Pentecostalism is by no means some marginal or peculiar denomination within world Christianity. It is not simply a niche product in the global religious market, but the most dynamic and fastest growing religious movement within the contemporary Christian world. From Singapore over Brazil to Ghana, Pentecostal Christians are historically and presently rooted in many cultural contexts throughout the world. As such, Pentecostalism is a religious movement that is both shaped by globalization processes, but also a major contributor to the globalization of religion. Until recently, social-scientific approaches to Christianity have often been informed by a rather selective understanding of Christianity, stressing its ascetic components premised on a body-spirit dualism and seeing its importance mainly as a harbinger of secular modernity. Hence, where Christianity was studied outside the ‘West’ it has usually been peripheral and viewed as an alien intrusion, undermining local cosmologies. However, rather than a religious rejection of the world, Pentecostalism accommodates to the world and modernity. It transcends locality by promulgating a universal ‘imaginary of the world’, while at the same time incorporating itself successfully into the socio-cultural contexts of any new cultures it encounters. The fundamental ‘fluidity’ of the transnational Pentecostal network is conducive for its flexibility to react on the enormous upheavals and changes in a globalized world and to accommodate to them in constructive ways. Thus, Pentecostalism can be regarded as a paradigmatic case of a ‘glocalized’ religion: it has the ability to adapt itself to local conditions while maintaining and preserving its distinct religious features at the same time. This study focuses on the different theoretical attempts made to explain the massive global expansion of Pentecostalism, and its relation to broader processes of globalization. It discusses to what extent and in what complex ways the Pentecostal movement is interrelated to processes of cultural globalization. By looking at the internal religious characteristics of Pentecostal discourse and discursive practices, and their articulations within the external circumstances of globalization, it tries to untangle some of the complexities that emerge when theorizing the globalization of Pentecostalism.

This state-of-the-field overview of Pentecostalism around the world focuses on cultural developments among second- and third-generation adherents in regions with large Pentecostal communities, considering the impact of these developments on political participation, citizenship, gender relations, and economic morality. Leading scholars from anthropology, sociology, religious studies, and history present useful introductions to global issues and country-specific studies drawn from Latin America, Africa, Asia, and the former USSR.

Co-authored by three anthropologists with long–term expertise studying Pentecostalism in Vanuatu, Angola, and Papua New Guinea/the Trobriand Islands respectively, Going to Pentecost offers a comparative study of Pentecostalism in Africa and Melanesia, focusing on key issues as economy, urban sociality, and healing. More than an ordinary comparative book, it recognizes the changing nature of religion in the contemporary world – in particular the emergence of “non-territorial” religion (which is no longer specific to places or cultures) – and represents an experimental approach to the study of global religious movements in general and Pentecostalism in particular.

"This book, comprising a sweeping range of well-documented articles on Pentecostal theology, hermeneutics, missiology, and the social sciences, provides for the student of Pentecostals a window on contemporary Pentecostal scholarship that discloses vigorous engagement with critical issues. The editors have provided a resource that promises to stimulate further research and reflection." William Menzies, Chancellor, Asia Pacific Theological Seminary, Baguio City, Philippines. Excerpts from Respondents Jose Miguez Bonino on Changing Paradigms: "An updating of Pentecostal thinking on a whole spectrum of theological disciplines: systematics, missiology, biblical studies, history, and praxis . . . a wealth of information and reflection." Vinay Samuel on Global Culture: "Global Pentecostalism can bring a new impetus to the movement for Christian unity . . . it has much to contribute to the shaping of a new 21st century definition for Christian unity." Harvey Cox on A Postmodern World: "There was a time when Pentecostals warned themselves and anyone else who would listen not to become entangled with and dependent on the 'things of the world.' Pentecostals were suspicious of the passing fads of stylish clothing, the latest hairdo, and glitzy new consumer products. They were also, as it turns out rightly, suspicious that the powerful new mass media could be a seductive lure, tricking people into the empty values of the consumer market culture. Perhaps it is time for a rebirth of that ethic of simplicity, that suspicion for 'the things for the world' for which the early Pentecostals were so famous."