Summa Theologiae Supplementum 69 99

The most important work of the towering intellectual of the Middle Ages, Thomas Aquinas’s Summa Theologiae remains one of the great seminal works of philosophy and theology, while extending to subjects as diverse as law and government, sacraments and liturgy, and psychology and ethics. In his third and final part of the Summa Theologiae, Thomas Aquinas begins to address the life of Christ, lived out both in Jesus himself, and in each of the baptized through the sacraments.

The Summa Theologiae, Supplementum Q. 1-99 presents the supplement material to St. Thomas Aquinas' Summa Theologaie. St. Thomas died before he could finish writing his magnus opus. Some of his friends and followers finished the Summa using material from the Saint's commentary on Peter Lombard's Sentences.The Supplementum begins by finishing the treatise on penance, then investigates the sacraments of extreme unction, matrimony, holy orders, and then moves into eschatology with a treatise on the resurrection. Two further appendices composed of three questions total on purgatory follow after.The Summa Theologiae is one of the greatest works of Christian theology ever written. Composed in the 13th century, it has inspired countless theologians, philosophers, saints and popes even today. The Supplementum is the fifth and final volume of Henderson Publishing's edition of the Summa Theologiae.

We often think of death as the end, but it's really just the beginning of eternal life. Death, judgment, heaven, and hell — often called the Four Last Things — are both awe-inspiring and fear-inducing, yet countless saints testify to the profound spiritual benefit of contemplating the awesome mysteries that await us in the afterlife. Few saints have thought more deeply about the Four Last Things than St. Thomas Aquinas — history's greatest theologian. In these pages, Dr. Kevin Vost has made readable and accessible St. Thomas's core teachings and insights on the Four Last Things and the wondrous experiences God has in store for us. With St. Thomas as his guide, Dr. Vost explores the destination of our souls after death and uncovers the mysteries surrounding limbo and purgatory. He unveils what our bodies will look like at the resurrection and identifies the four special gifts that will perfect

This book claims that John Calvin developed “Greek” doctrines of the interim state of souls, resurrection, and beatific vision through his reading of ancient Christian sources like Irenaeus of Lyons. “Greek” had been a technical term in Western theology since at least the 12th century to denote heterodox eschatology. Thomas Aquinas had employed it in that sense, and early modern Catholics like Robert Bellarmine and Pierre Coton in turn applied it to Calvin. The book demonstrates that, in this respect at least, Calvin's opponents were correct: he was a “Greek.” However, it questions whether that fact should lead modern theologians to dismiss him as a resource for contemporary reflection. Calvin's deep respect for and continuity with early Christian voices may serve as a positive model for theologians today, particularly in the Reformed tradition. By the same token, Reformed thinkers who seek inspiration from medieval scholasticism may find their relationship to Calvin complicated by the case presented here.

This book asks what theological messages theologically educated Catholics in late-eighteenth-century Prague might have perceived in Mozart’s late opera seria La clemenza di Tito. The book’s thesis is two-fold: first, that Catholics might have heard the opera’s advocacy of enlightened absolutism as a celebration of a distinctly Catholic understanding of political governance; and second, that they might have found in the opera a metaphor for the relationship between a gracious God and humanity caught up in sin, expressed as sexual concupiscence, pride, and lust for power. The book develops its interpretation of the opera through narrative character analyses of the main protagonists, an examination of their dramatic development, and by paying attention to the biblical and theological associations they may have evoked in a Catholic audience. The book is geared towards academic readers interested in opera, theologians, historians, and those who work at the intersection of theology and the arts. It contributes to a better understanding of the theological implications of Mozart’s operatic work.

In the style of C. S. Lewis, Kreeft provides an unexcelled look at the nature of Heaven that offers readers a refreshingly clear, theologically sound, and always fascinating glimpse of that "undiscovered country." Kreeft's engaging and informative account thoughtfully answers intriguing questions about heaven that speaks to the mind and heart.

One of the most debated topics in medieval philosophy was the metaphysics of identity—that is, what accounts for the distinctness (non-identity) of different individuals of the same, specific kind and the persistence (self-identity) of the same individuals over time and in different possible situations, especially with regard to individuals of our specific kind, namely, human persons. The first three papers of this volume investigate the comparative development of positions. One problem, considered by William of Auvergne and Albert the Great, deals with Aristotle’s doctrine of the active intellect and its relation to Christian philosophical conceptions of personhood. A larger set of issues on the nature and post-mortem fate of human beings is highlighted as common inquiry among Muslim philosophers and Thomas Aquinas, as well as Aquinas and the modern thinker John Locke. Finally, the last two papers offer a debate over Aquinas’s exact views regarding whether substances persist identically across metaphysical “gaps” (periods of non-existence), either by nature or divine power.

Bringing together the insights of several disciplines — biblical theology, modern science, biblical criticism (textual, source, form, redaction), historical theology, and the history of doctrine — Moody develops a systematic theology that is biblically grounded and ecumenically oriented. Thoroughly indexed.