Sunni City

Tripoli, Lebanon's 'Sunni City' is often presented as an Islamist or even Jihadi city. However, this misleading label conceals a much deeper history of resistance and collaboration with the state and the wider region. Based on more than a decade of fieldwork and using a broad array of primary sources, Tine Gade analyses the modern history of Tripoli, exploring the city's contentious politics, its fluid political identity, and the relations between Islamist and sectarian groups. Offering an alternative explanation for Tripoli's decades of political troubles – rather than emphasizing Islamic radicalism as the principal explanation – she argues that it is Lebanese clientelism and the decay of the state that produced the rise of violent Islamist movements in Tripoli. By providing a corrective to previous assumptions, this book not only expands our understanding of Lebanese politics, but of the wider religious and political dynamics in the Middle East.

Analyses contentious politics in Tripoli, Lebanon's Sunni city, and the relations between Islamist and sectarian groups in governing the city.

In this gripping narrative history, Lesley Hazleton tells the tragic story at the heart of the ongoing rivalry between the Sunni and Shia branches of Islam, a rift that dominates the news now more than ever. Even as Muhammad lay dying, the battle over who would take control of the new Islamic nation had begun, beginning a succession crisis marked by power grabs, assassination, political intrigue, and passionate faith. Soon Islam was embroiled in civil war, pitting its founder's controversial wife Aisha against his son-in-law Ali, and shattering Muhammad’s ideal of unity. Combining meticulous research with compelling storytelling, After the Prophet explores the volatile intersection of religion and politics, psychology and culture, and history and current events. It is an indispensable guide to the depth and power of the Shia–Sunni split.

This collection seeks to advance our understanding of intra-Islamic identity conflict during a period of upheaval in the Middle East. Instead of treating distinctions between and within Sunni and Shia Islam as primordial and immutable, it examines how political economy, geopolitics, domestic governance, social media, non- and sub-state groups, and clerical elites have affected the transformation and diffusion of sectarian identities. Particular attention is paid to how conflicts over distribution of political and economic power have taken on a sectarian quality, and how a variety of actors have instrumentalized sectarianism. The volume, covering Syria, Iraq, Lebanon, Saudi Arabia and the Gulf, Iran, and Egypt, includes contributors from a broad array of disciplines including political science, history, sociology, and Islamic studies. Beyond Sunni and Shia draws on extensive fieldwork and primary sources to offer insights that are empirically rich and theoretically grounded, but also accessible for policy audiences and the informed public.

Until the attacks of September 11, 2001, few Americans knew anything about Islam, let alone about the distinctions between Sunni and Shi'a, the Sufi and Wahhabi, the origins of the Holy Qur'an and Shari'a law, and the respect that all Muslims, even secular ones, harbor for the prophet Muhammad, his family, and Islamic traditions. In The Sunni-Shi'a Divide Robert Betts traces the tortuous history of Islam's sectarian divisions, emphasizing the most important one, the Shi'a departure from Sunni "orthodoxy." Although the majority of Muslims remain faithful to the Sunni sect of Islam, approximately 15 percent subscribe to the Shi'a creed. As America's involvement in the Middle East drags on, Betts reiterates that policymakers, scholars, and laymen alike must understand the many faces of Islam, the internal forces in the United States that have brought us into these conflicts, and the role of Israel in the region's escalating tensions. How the increasing hostility between the two main Islamic factions plays out on the world stage-as Sunni Turkey, Shi'a Iran, and their allies vie for dominance-is of major consequence for everyone, especially financially strapped Europe and the United States.

This project evolved out of my research on several other top- ics concerning militant Islam among Sunnis in Iran, Deobandis, and female Deobandi madares. Since then, several more informants have sincerely come forward to help me update my information on the current research.

The Intensification and Reorientation of Sunni Jihad Ideology in the Crusader Period examines the important role of Ibn ʿAsākir, including his Forty Hadiths for Inciting Jihad, in the promotion of a renewed jihad ideology in twelfth-century Damascus as part of sultan Nūr al-Dīn’s agenda to revivify Sunnism and fight, under the banner of jihad, Crusader and Muslim opponents. This jihad vision was exclusively centered on selected quranic verses and prophetic hadiths. Ibn ʿAsākir and other Sunni scholars in twelfth- and thirteenth-century Syria departed from the earlier scholarly focus on legal nuances and aversion to invoke jihad in intra-Muslim conflicts. They championed this intensification and reorientation of jihad ideology in mainstream Sunni scholarship, and gave it a lasting legacy.

An award-winning journalist’s powerful portrait of his native Baghdad, the people of Iraq, and twenty years of war. “An essential insider account of the unravelling of Iraq…Driven by his intimate knowledge and deep personal stakes, Abdul-Ahad…offers an overdue reckoning with a broken history.”—Declan Walsh, author of The Nine Lives of Pakistan: Dispatches from a Precarious State “A vital archive of a time and place in history…Impossible to put down.”—Omar El Akkad, author of What Strange Paradise The history of reportage has often depended on outsiders—Ryszard Kapuściński witnessing the fall of the shah in Iran, Frances FitzGerald observing the aftermath of the American war in Vietnam. What would happen if a native son was so estranged from his city by war that he could, in essence, view it as an outsider? What kind of portrait of a war-wracked place and people might he present? A Stranger in Your Own City is award-winning writer Ghaith Abdul-Ahad’s vivid, shattering response. This is not a book about Iraq’s history or an inventory of the many Middle Eastern wars that have consumed the nation over the past several decades. This is the tale of a people who once lived under the rule of a megalomaniacal leader who shaped the state in his own image; a people who watched a foreign army invade, topple that leader, demolish the state, and then invent a new country; who experienced the horror of having their home fragmented into a hundred different cities. When the “Shock and Awe” campaign began in March 2003, Abdul-Ahad was an architect. Within months he would become a translator, then a fixer, then a reporter for The Guardian and elsewhere, chronicling the unbuilding of his centuries-old cosmopolitan city. Beginning at that moment and spanning twenty years, Abdul-Ahad’s book decenters the West and in its place focuses on everyday people, soldiers, mercenaries, citizens blown sideways through life by the war, and the proliferation of sectarian battles that continue to this day. Here is their Iraq, seen from the inside: the human cost of violence, the shifting allegiances, the generational change. A Stranger in Your Own City is a rare work of beauty and tragedy whose power and relevance lie in its attempt to return the land to the people to whom it belongs.