Swami Vivekananda And His Guru

From the Wolfson History Prize–winning author of The Man on Devil’s Island, the definitive biography of Vivekananda, the Indian monk who shaped the intellectual and spiritual history of both East and West. Few thinkers have had so enduring an impact on both Eastern and Western life as Swami Vivekananda, the Indian monk who inspired the likes of Freud, Gandhi, and Tagore. Blending science, religion, and politics, Vivekananda introduced Westerners to yoga and the universalist school of Hinduism called Vedanta. His teachings fostered a more tolerant form of mainstream spirituality in Europe and North America and forever changed the Western relationship to meditation and spirituality. Guru to the World traces Vivekananda’s transformation from son of a Calcutta-based attorney into saffron-robed ascetic. At the 1893 World Parliament of Religions in Chicago, he fascinated audiences with teachings from Hinduism, Western esoteric spirituality, physics, and the sciences of the mind, in the process advocating a more inclusive conception of religion and expounding the evils of colonialism. Vivekananda won many disciples, most prominently the Irish activist Margaret Noble, who disseminated his ideas in the face of much disdain for the wisdom of a “subject race.” At home, he challenged the notion that religion was antithetical to nationalist goals, arguing that Hinduism was intimately connected with Indian identity. Ruth Harris offers an arresting biography, showing how Vivekananda’s thought spawned a global anticolonial movement and became a touchstone of Hindu nationalist politics a century after his death. The iconic monk emerges as a counterargument to Orientalist critiques, which interpret East-West interactions as primarily instances of Western borrowing. As Vivekananda demonstrates, we must not underestimate Eastern agency in the global circulation of ideas.

In India the mother has always been equated with the gods and her role in the life of her children is considered second to none. This small booklet on Swami Vivekananda’s devotion to his mother, Bhuvaneshwari Devi, is a reiteration of the significance of a mother in moulding the life of even a world-renowned spiritual giant like Swamiji. Published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, India.

Swami Vivekananda’s name is becoming more and more popular across the globe. However, even today many know very little about him. Some understand and adore him, some others misunderstand and misrepresent him. Who was he really? What did he do? What were his ideas and contribution to the welfare of the individual and the collective, of India and the rest of the world? This book, authored by Revered Swami Tapasyananda Maharaj, former vice-president of the Order, powerfully and impressively answers to these questions in a nutshell.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

An intimate portrait of the little-known aspects of Swami Vivekananda’s life. Wandering mystic, India’s spiritual ambassador to the West and founder of the Ramakrishna Mission, Swami Vivekananda awakened India’s masses to the country’s spiritual richness while stressing the importance of scientific inquiry. These aspects of Swamiji’s life have been well chronicled by Swamiji himself, through his letters, speeches and writings; his own brothers who between them have written more than a hundred books; his co-disciples, disciples and others whose lives were enriched by their interactions with him; and, more than a century after his death, followers who had only read or heard of the magnetic personality of this revered teacher. Gleaned from all these sources, through painstaking research Sankar’s biography focuses on the personal life of the saint: What was Vivekananda like as a man? What role did his mother play in his life, both before and after he renounced all family ties? Could he reconcile the duties of a monk with the duties of an eldest son? What prompted him to promote Vedanta and biriyani in the West? Did the long drawn battles over family property affect his health and cut short his life? Did his sister commit suicide? Why did his brother not write a single letter for six years when he was wandering around the world? What was Swamiji’s favourite dish and what fruit did he like the least? What was his height? Where did he have his second heart attack? How much did the Calcutta doctor charge him at his chamber? Sankar’s composite picture of the monk as man has sold over one lakh copies in Bengali and this translation brings the unfamiliar Vivekananda to a larger readership.

Swami Vivekananda's thoughts on this subject are spread throughout his Complete Works, and these have been brought together in this book. In reading these selections the reader comes in touch with a teacher who taught with authority and not merely as a scholar. The book has been divided into two sections: Meditation according to Yoga and Meditation according to Vedanta. For all the seekers of Truth and practitioners of meditation this book is sure to provide flashes of deep insight helping them to reach their goal through meditation.

The Hindu thinker Swami Vivekananda (1863-1902) was and remains an important figure both within India, and in the West, where he was notable for preaching Vedanta. Scholarship surrounding Vivekananda is dominated by hagiography and his (mis)appropriation by the political Hindu Right. This work demonstrates that Vivekananda was no simplistic pluralist, as portrayed in hagiographical texts, nor narrow exclusivist, as portrayed by some modern Hindu nationalists, but a thoughtful, complex inclusivist. The book shows that Vivekananda formulated a hierarchical and inclusivistic framework of Hinduism, based upon his interpretations of a four-fold system of Yoga. It goes on to argue that Vivekananda understood his formulation of Vedanta to be universal, and applied it freely to non-Hindu traditions, and in so doing, demonstrates that Vivekananda was consistently critical of ‘low level’ spirituality, not only in non-Hindu traditions, but also within Hinduism. Demonstrating that Vivekananda is best understood within the context of ‘Advaitic primacy’, rather than ‘Hindu chauvinism’, this book will be of interest to scholars of Hinduism and South Asian religion and of South Asian diaspora communities and religious studies more generally.