Symbolism In Religion And Literature

A collection of essays examining symbolism in religion and literature.

Excerpt from Symbolism in Religion and Literature: Edited and With an Introduction 6. The Broken Center: A Definition of the Crisis of Values in Modern Literature. Nathan A. Scott, Jr. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Mircea Eliade--one of the most renowned expositors of the psychology of religion, mythology, and magic--shows that myth and symbol constitute a mode of thought that not only came before that of discursive and logical reasoning, but is still an essential function of human consciousness. He describes and analyzes some of the most powerful and ubiquitous symbols that have ruled the mythological thinking of East and West in many times and at many levels of cultural development.

We are a product of nature. Every single cell of our body is made of, and depends, on nature. Our inner soul is heavily influenced by nature. We feel sad if the sun is not shining for a few days, and feel pleasure when drawn to the wonder of flowers and uplifted by the song of birds. We came from nature; we are part of nature. In short, we are nature. Nature has been an intimate part of the human experience from the earliest times. Different religions and cultures, from all corners of the world, have honoured and worshipped nature in art, ritual and literature in their own unique ways. This book shows how we learn about our own human nature, our own sense of identity and how we fit into the larger scheme of life and spirit when we come to better understand how our human ancestors, through art, symbol and myth, expressed their relationship with the natural world.

Combined here in one volume are two books, The Crisis of Religious Symbolism and Symbolism and Reality. Although published seven years apart, these two works are integral to one another. Symbolism and Reality represents a kind of sabbath rest--its subtitle says "reflection"--after the mighty works of The Crisis of Religious Symbolism, where the deep structures of three hundred years of Western philosophical and cultural development are brought to the surface, analyzed, and made meaningful in the light of what Jean Borella has termed "the metaphysics of the symbol." Together, these two books represent a cleansing and restoration of a Christian vision of the world. Through Jean Borella's witness to the death and resurrection of religious symbolism presented here, we are given entrance to a world renewed in Christ. "Borella's writing shines with wayside jewels of intuition, as well as proceeding with a rich vein of theological reasoning."--Malachi Martin The French Catholic religious philosopher Jean Borella (b. 1930) taught metaphysics and the history of ancient and medieval philosophy at the University of Nancy II until his retirement in 1995. Besides the present works on sacred symbology, he has also written important texts on charity, analogy, Christian gnosis, mystical theology, and sacred exegesis. His latest work is To the Biblical Sources of Metaphysics (2015).

This is a new release of the original 1923 edition.