Tahitians

This seminal work in several fields—person-centered anthropology, comparative psychology, and social history—documents the inner life of the Tahitians with sensitivity and insight. At the same time Levy reveals the ways in which private and public worlds interact. Tahitians is an ethnography focused on private but culturally organized behavior resulting in a wealth of material for the understanding of the interaction among historical, cultural, and personal spheres. "This is a unique addition to anthropological literature. . . . No review could substitute for reading it."—Margaret Mead, American Anthropologist

As culturally diverse, non-Western communities are drawn into the international division of labour, capitalism takes root in a number of ways. This book describes how capitalism has become a part of the lives of rural Tahitians, starting with the arrival of Westerners to the islands and detailing the nature of the transformation brought about by missionaries, merchants, and French colonisers - a transformation whose pace has accelerated with the islands' rapid modernisation and incorporation into the French welfare state.

2e de couv.: This book is based on two years of field study supplemented by the archival research that went into the writing of the author's three-volume Ancient Tahitian Society. It has three objectives: -to describe in detail the activities and social relations of rural Tahitians in the mid-twentieth century; -to do so by the method of "controlled comparison"; and in doing so -to focus on the economies of the villagers studied. The ways of life portrayed in these pages were products of nearly two centuries of contact between Polynesians and Europeans, but still contained many features of the aboriginal culture described in Ancient Tahitian Society. Subsequent to the field study, however, these islands were subjected to new and much more massive kinds of outside influences (mainly those resulting from expanded tourism and from France's nuclear experiments nearby), so that much of what is described in this book has disappeared, which lends extra value to the description - another relic to be placed in the Museum of Humanity's Past. Because of anthropologist's inability (and unwillingness) to conduct sufficiently controlled experiments upon the societies they study, the method of controlled comparison employed in writing this book has been proposed as the sole means of arriving at scientific generalizations. It is left to the reader to judge whether this opinion has been confirmed. As for the book's focus on the "economics of village life," an effort has been made to broaden the applicability and the usefulness of this way of viewing human societies-large or small industrialized or "primitive."

In the wake of the navigators who finally opened up the Pacific came missionaries, traders and finally administrators. In the early decades of the 19th century Polynesia was a rich field for the curious and the calculating, for writers and adventurers. The pioneer European settlers in Eastern Polynesia were ministers and mechanics sent out on the crest of an Evangelical wave the merged with the currents and eddies of trade and whaling to break down the isolation of the islands and their inhabitants. Among the pioneers was Welshman John Davies (1772-1855) who spent just over 50 years of his life on Tahiti and neighbouring islands. He witnessed the rise of the Pomare dynasty, conversion to Christianity, reaction to attempts at theocratic government, and the gradual encroachment of alien commerce and European rule. His colleagues have made their contribution to the history and anthropology of Polynesia. Davies himself, teacher, linguist and careful observer, wrote his own story of the Mission, its personalities and their contact with the Polynesians, from the early phase of disillusionment through three decades of political and economic change, destruction and reconstruction. From this contact there emerged the uneasy compromise of missionary and indigenous beliefs and institutions that characterized Tahiti and its neighbours before and after the advent of French administration. Davies's manuscript History is here edited and annotated, supplemented by the writings of other missionaries and presented as a contribution to the literature of the Pacific. This is a new print-on-demand hardback edition of the volume first published in 1961.

The Polynesian island of Tahiti is in the imagination an island paradise, an idyllic world inhabited by noble savages, carefree and uncomplicated. Tahiti separates myth from reality. Finney describes and analyzes the forces of change that have confronted Tahiti and its inhabitants in the modern world. As the author notes in the introduction, "Neither isolation in the South Pacific, nor the romantic aura invested in them by philosophers and escapists of the West, has saved Tahitians from intense involvement in the twin processes of industrialization and urbanization." This study of Tahitian life concentrates upon two different communities. One is a peasant community moving from subsistence farming to an increased reliance upon the production of cash crops. The other is a proletarian community whose members were at the time abandoning farming and fishing in favor of wage labor. Finney compares the two contemporaneous communities, enabling him to define different but interrelated variables of the economic and social change. These are responsible for Tahiti's evolution from a subsistence oriented peasant life to a life based increasingly on cash crops and wage labor. What happens to family life, work patterns, land use, and other traditional modes of social organization when a small, underdeveloped society is confronted with economic forces largely beyond its control? In dealing with this question as it applies to Tahiti, Finney makes an important contribution to our understanding of how modernization affects a society once thought to be outside the boundaries of the modern world. A major study in English of the socio-economic forces at work in Tahiti, this book provides the reader with both an understanding of the changing nature of Tahitian life, and the reactions of Tahitians to such changes.

There is a dark side to human nature that is nurtured by the control of power. In an earlier book, The Powerholders, I I described several psychological principles that appear to govern the behavior of people who control and use social power. In particular, I examined how the successful use of power transformed, for the worse, the values and behavior of the influencing agent. My interest in the relation between technology and power grew out of reading David Howarth's Tahiti: A Paradise Lost,2 a description of the almost causal ways in which Western technology was used by early explorers and traders to obliterate the Tahitian civilization. In reflecting on what happened in Tahiti, what struck me was the similarity in the behavior of these explorers and traders to the behavior of the husbands, wives, and businessmen, in positions of power, that I wrote about in my earlier book. Technology and Power is concerned with the issue of how the added power provided by technology changes the behavior of people who control it. I describe these changes among managers at work, psychologists, physicians, and colonists. What unifies these disparate areas is the implacable logic of power. The seeming ease with which power promotes the derogation of those controlled by power provides, I believe, a needed perspective for viewing the many social problems generated by technology.