Tao The Golden Gate Vol 1

THE CLASSIC OF PURITY is one of the most profound insights into nature. I call it an insight, not a doctrine, not a philosophy, not a religion, because it is not intellectual at all; it is existential. The man who is speaking in it is not speaking as a mind, he is not speaking as himself either; he is just an empty passage for existence itself to say something through him.

New Reformatted Edition Talks on Ko Hsuan’s The Classics of Purity Tao seems to be the only life vision which is total. It does not deny the earth, it does not deny the sky. It accepts both, it accepts the unity of both. It says the man who has come to know spontaneous purity and stillness, who has become relaxed with the whole, with the law of the ultimate — in him heaven and earth are united. I believe in the whole. To me, to trust the whole is the only way to be holy and to trust the whole is the only way to be whole. And when you are whole, life is bliss, life is benediction, life is celebration.— OSHO

Talks on Ko Hsuan’s The Classic of Purity “Tao seems to be the only life vision which is total. It does not deny the earth, it does not deny the sky. It accepts both, it accepts the unity of both. It says the man who has come to know spontaneous purity and stillness, who has become relaxed with the whole, with the law of the ultimate—in him heaven and earth are united. “I believe in the whole. To me, to trust the whole is the only way to be holy and to trust the whole is the only way to be whole. And when you are whole, life is bliss, life is benediction, life is a celebration.” Osho

In Tao: The Pathless Path, Osho, one of the greatest spiritual teachers of the twentieth century, comments on five parables from the Leih Tzu, bringing a fresh and contemporary interpretation to the ancient wisdom of Tao. Leih Tzu was a well-known Taoist master in the fourth century B.C., and his sly critiques of a Confucius provide abundant opportunities for the reader to explore the contrasts between the rational and irrational, the male and female, the structured and the spontaneous. “Who Is Really Happy” uses the discovery of a human skull on the roadside to probe into the question of immortality and how misery arises out of the existence of the ego. “A Man Who Knows How to Console Himself” looks beneath the apparent cheerfulness of a wandering monk and asks if there is really a happiness that endures through life’s ups and downs. “No Regrets” is a parable about the difference between the knowledge that is gathered from the outside and the “knowing” that arises from within. “No Rest for the Living” uses a dialogue between a despondent seeker and his master to reveal the limits of philosophy and the crippling consequences of living for the sake of some future goal. “Best Be Still, Best Be Empty” discusses the difference between the path of the will, the via affirmitiva of Christianity, Judaism, and Islam, versus the path of the mystic, the via negativa of Buddha and Lao Tzu. Tao: The Pathless Path also features a Q&A section that addresses how Taoist understanding applies to everyday life in concrete, practical terms. Osho challenges readers to examine and break free of the conditioned belief systems and prejudices that limit their capacity to enjoy life in all its richness. He has been described by the Sunday Times of London as one of the “1000 Makers of the 20th Century” and by Sunday Mid-Day (India) as one of the ten people—along with Gandhi, Nehru, and Buddha—who have changed the destiny of India. Since his death in 1990, the influence of his teachings continues to expand, reaching seekers of all ages in virtually every country of the world.

In Intelligence: The Creative Response to Now, one of the twentieth century’s greatest spiritual teachers reveals a different approach to thinking about our brainpower. In Intelligence, Osho challenges the common conception that the best way to promote intelligence is to train the intellect. Intellect is logical, he says; intelligence is paradoxical. Intellect takes things apart to see how they work; intelligence puts things together to see the functioning of the whole. Osho posits that when our education systems put too much emphasis on developing intellect, an imbalance is created and both the individual and the society suffer. It is only through intelligence that we can respond creatively to the challenges of a changing world. By exploring the distinction between intellect and intelligence, Intelligence encourages readers to be more aware of how they approach problems—logical, emotional, and practical—and how they solve them. Osho challenges readers to examine and break free of the conditioned belief systems and prejudices that limit their capacity to enjoy life in all its richness. He has been described by the Sunday Times of London as one of the “1000 Makers of the 20th Century” and by Sunday Mid-Day (India) as one of the ten people—along with Gandhi, Nehru, and Buddha—who have changed the destiny of India. Since his death in 1990, the influence of his teachings continues to expand, reaching seekers of all ages in virtually every country of the world. EditBuild

This authorized biography of the contemporary Taoist expert Wang Liping (1949 -) tells the true story of his apprenticeship in Taoist wizardry, as well as Taoist principles and secrets of inner transformation. The 18th-generation transmitter of Dragon Gate Taoism, Wang Liping is heir to a tradition of esoteric knowledge and practice accumulated and refined over eleven centuries. This is the first English translation by noted writer Thomas Cleary of the authorized biography by two longtime disciples of this living master of the Dragon Gate branch of the Complete Reality school of Taoism, which integrated Buddhism and Confucianism into a comprehensive new form of Taoism.

Talks on Fragments from Lao Tzu’s Tao Te Ching . Originally the ”Three Treasures” series was published as two volumes, later republished as four volumes.