Te Rito August 2007

Sport coaching has grown significantly as an area of research interest with an expanding number of sport coaching programs offered. The past decade or so has also seen significant interest in games-based approaches to coaching and teaching games. On a global level, Game Sense is one of the most recognized athlete-centred approaches for team sports, probably close behind Teaching Games for Understanding. Game Sense for Coaching and Teaching provides an understanding of how an Australian approach to coaching has grown and developed as it has been taken up across the globe. While the focus is on Game Sense, the book also offers insights into how any coaching or physical education (PE) teaching approach changes as it is adapted to different contexts across the world, examining the theoretical, historical and philosophical foundations of sport coaching and teaching in schools. This book is particularly useful for undergraduate and post-graduate sport coaching and PE courses but is also likely to be of interest for all practicing sports coaches or physical education teachers and lecturers.

The State of Maori Rights brings together a set of articles written between 1994 and 2009. It places on record the Maori view of events and issues that took place over these years, issues that have been more typically reported to the general public from a ‘mainstream’ media perspective. It is an important documentation of these fifteen years of New Zealand history, recording the assertion of Maori rights as the indigenous people of Aotearoa New Zealand, focusing on Maori issues and experiences and written from a Maori perspective. The reviews demonstrate the ongoing settling of grievances against the Crown for breaches of the Treaty of Waitangi, the solutions Maori have advocated and the benefits to the country when Maori advice on these matters is followed. Key issues include: - the 1994 ‘fiscal envelope’ - the 50,000-strong protest march against foreshore and seabed - Pakeha media attacks on Maori MPs and Maori initiatives. Maori success stories are also acknowledged such as Michael Campbell, Robert Hewitt, Willie Apiata and films such as Whale Rider.

An international journal focusing on third world development problems.

Weaving is more than just a product of manual skills. From the simple rourou (food basket) to the prestigious kahukiwi (kiwi feather cloak), weaving is endowed with the very essence of the spiritual values of M ori people. The first M ori settlers brought the knowledge of weaving with them. In Aotearoa they found new plant materials, including the versatile harakeke (New Zealand flax). They also incorporated feathers from birds and the skin and hair of their dogs. They wove practical items necessary for everyday life. But they also wove exceptional items such as fine mats and wall panels and, above all, kakahu (cloaks) of immense significance, which bestow mana (prestige) on both weaver and wearer. This major new publication opens the storeroom doors of the Te Papa Tongarewa M ori collections, illuminating the magnificent kakahu in those collections and the art and tradition of weaving itself. Five informative chapters, each written by an expert contributor, reveal the history and significance of weaving, every page sumptuously illustrated with detailed, all-new photographs by Te Papa photographer Norm Heke. In addition, forty rare and precious kakahu are featured specially within this book, with glossy colour detail illustrations of each, plus historical and contextual images and graphic diagrams of weaving techniques. These are accompanied by engaging descriptions bringing together information on every cloak its age, materials, and weaving technique with quotes from master weavers and other experts, stories of the cloaks, details of their often remarkable provenance. A full glossary, illustrated guide to cloak types, and index are included.

2013 Best International Book Award, Mormon History Association From the arrival of the first Mormon missionaries in New Zealand in 1854 until stakehood and the dedication of the Hamilton New Zealand Temple in 1958, Tiki and Temple tells the enthralling story of Mormonism’s encounter with the genuinely different but surprisingly harmonious Maori culture. Mormon interest in the Maori can be documented to 1832, soon after Joseph Smith organized the Church of Jesus Christ of Latter-day Saints in America. Under his successor Brigham Young, Mormon missionaries arrived in New Zealand in 1854, but another three decades passed before they began sustained proselytising among the Maori people—living in Maori pa, eating eels and potatoes with their fingers from communal dishes, learning to speak the language, and establishing schools. They grew to love—and were loved by—their Maori converts, whose numbers mushroomed until by 1898, when the Australasian Mission was divided, the New Zealand Mission was ten times larger than the parent Australian Mission. The New Zealand Mission of the Mormon Church was virtually two missions—one to the English-speaking immigrants and their descendants, and one to the tangata whenu—“people of the land.” The difficulties this dichotomy caused, as both leaders and converts struggled with cultural differences and their isolation from Church headquarters, make a fascinating story. Drawing on hitherto untapped sources, including missionary journals and letters and government documents, this absorbing book is the fullest narrative available of Mormonism’s flourishing in New Zealand. Although written primarily for a Latter-day Saint audience, this book fills a gap for anyone interested in an accurate and coherent account of the growth of Mormonism in New Zealand.

The goal of Handbook of International Perspectives on Feminism is to present the histories, status, and contours of feminist research and practice in their respective regional and/or national contexts. The editors have invited researchers who are doing this work to present their perspectives on women, culture, and rights with the objective to illuminate the diverse forms that feminist psychological work takes around the world, and connect these forms with the unique positions and concerns of women in these regions. What does "feminist psychology" look like in Japan? In South Africa? In Sri Lanka? In Canada? In Brazil? How did it come to look this way? How do psychologists in these countries or regions, each with unique political, economic, and cultural histories, engage in feminist work in the societies in which they live? How do they employ the tools of "psychology" – broadly defined – to do this work, and what tensions and challenges have they faced?

This book examines current trends in scholarly thinking about the new field of the Environmental Humanities, focusing in particular on how the history of globalization and imperialism represents a special challenge to the representation of environmental issues. Essays in this path-breaking collection examine the role that narrative, visual, and aesthetic forms can play in drawing attention to and shaping our ideas about long-term and catastrophic environmental challenges such as climate change, militarism, deforestation, the pollution and management of the global commons, petrocapitalism, and the commodification of nature. The volume presents a postcolonial approach to the environmental humanities, especially in conjunction with current thinking in areas such as political ecology and environmental justice. Spanning regions such as Africa, Asia, Eastern Europe, Latin America and the Caribbean, Australasia and the Pacific, as well as North America, the volume includes essays by founding figures in the field as well as new scholars, providing vital new interdisciplinary perspectives on: the politics of the earth; disaster, vulnerability, and resilience; political ecologies and environmental justice; world ecologies; and the Anthropocene. In engaging critical ecologies, the volume poses a postcolonial environmental humanities for the twenty-first century. At the heart of this is a conviction that a thoroughly global, postcolonial, and comparative approach is essential to defining the emergent field of the environmental humanities, and that this field has much to offer in understanding critical issues surrounding the creation of alternative ecological futures.