Tetragrammaton Western Christians And The Hebrew Name Of God

Drawing on a detailed and sustained account of Christian reception of the Hebrew divine name until the Seventeenth Century this book illustrates its vitality in several periods as a stimulus to both orthodox and heterodox theologies and imaginative structures

Drawing on a detailed and sustained account of Christian reception of the Hebrew divine name until the Seventeenth Century this book illustrates its vitality in several periods as a stimulus to both orthodox and heterodox theologies and imaginative structures

What is your name? It is the first question one person asks another upon first meeting. Once names are revealed, the two parties are well on the way to the formation of some form of social relationship. Unlike our modern world, a name in Bible times was not a mere label, but a profile of character. This is especially the case in terms of God's self-disclosure in the unfolding pages of the Old Testament. The progressive revelation of God's name to the Hebrew people is a veritable theology, or study of the attributes of God. In this book, Michael Gowens examines the meaning and significance of the primary names of God - Elohim, Jehovah, & Adonai - together with several of the more salient compound names of each: El-Shaddai, El-Roi, El-Elyon, Jehovah-Jireh, Jehovah-Rophe, and more. Study along with him and experience how the revelation of God's name in the Bible is a firm foundation on which to cultivate a closer fellowship with him.

Though typically associated more with Judaism than Christianity, the status and sacrality of Hebrew has nonetheless been engaged by both religious cultures in often strikingly similar ways. The language has furthermore played an important, if vexed, role in relations between the two. Hebrew between Jews and Christians closely examines this frequently overlooked aspect of Judaism and Christianity's common heritage and mutual competition.

One of the distinctive features of the Fourth Gospel is the emphasis it places on the "name" of God. As the earliest Christian texts already exhibit a shift toward Jesus's name as the cultic or divine name, what might have motivated the Evangelist to this recovery of the divine name category? Joshua J. F. Coutts argues that the divine name acquired particular significance through the Evangelist's reading of Isaiah, which, in combination with the polemical experience and pastoral needs of early Christians, formed the impetus for his interest in and emphasis on the divine name.

Jewish Theology Unbound challenges the widespread misinterpretation of Judaism as a religion of law as opposed to theology. James A. Diamond provides close readings of the Bible, classical rabbinic texts, Jewish philosophers, and mystics from the ancient, medieval, and modern period, which communicate a profound Jewish philosophical theology on human nature, God, and the relationship between the two. The study begins with an examination of questioning in the Hebrew Bible, demonstrating that what the Bible encourages is independent philosophical inquiry into how to situate oneself in the world ethically, spiritually, and teleologically. It explores such themes as the nature of God through the various names by which God is known in the Jewish intellectual tradition, love of others and of God, death, martyrdom, freedom, angels, the philosophical quest, the Holocaust, and the state of Israel, all in light of the Hebrew Bible and the way it is filtered through the rabbinic, philosophical, and mystical traditions.

Norbert H. Kox has researched the Bible in its original languages for more than 30 years, and presents his startling findings here. a Modern Christianity has been duped. Without ever knowing it, the Antichrist they are warning against has already infiltrated the Church.a The Key of knowledge has been hidden and the names of God and Saviour gradually removed from common use without raising suspicion or inciting controversy. The two most important names in the history of mankind have been all but obliterated from existence. Where these names are still in tact they are being undermined, by missionaries who believe they are doing a service to God. This treatise is part of a documented research study into the historical linguistic changes in the names of God and Saviour, from the oldest known manuscripts to the modern present-day English versions of the Bible. Along with solid historical and etymological evidence, symmetrical Bible codes are presented as irrefutable ratification.

Two momentous happenings in the history of Israel would affect pronunciation of the Tetragrammaton: 1)The 9th century division of the Israelite kingdom: Henceforth the ten-tribe kingdom would look northwards to expand cultural and commercial interests. This would cause northern Jews to rub shoulders with Phoenicians, causing the highly developed Phoenician tongue to make inroads in the North Israelite dialect. 2)The Babylonian exile: In time Babylonians would overrun the two-tribe kingdom of Judah-Benjamin. This would cause remnants of Aramaic pronunciation to become firmly entrenched in the South Israelite (Judahite) dialect. The proposed Albright-Reisel Hypothesis of North and South Israelite Pronunciation not only provides a framework for classifying all known vocalizations of the Tetragrammaton but goes a long way to explain most forms and irregularities.