The Aboriginal Tent Embassy

The 1972 Aboriginal Embassy was one of the most significant indigenous political demonstrations of the twentieth century. What began as a simple response to a Prime Ministerial statement on Australia Day 1972, evolved into a six-month political stand-off between radical Aboriginal activists and a conservative Australian government. The dramatic scenes in July 1972 when police forcibly removed the Embassy from the lawns of the Australian Houses of Parliament were transmitted around the world. The demonstration increased international awareness of the struggle for justice by Aboriginal people, brought an end to the national government policy of assimilation and put Aboriginal issues firmly onto the national political agenda. The Embassy remains today and on Australia Day 2012 was again the focal point for national and international attention, demonstrating the intensity that the Embassy can still provoke after forty years of just sitting there. If, as some suggest, the Embassy can only ever be removed by Aboriginal people achieving their goals of Land Rights, Self-Determination and economic independence then it is likely to remain for some time yet. ‘This book explores the context of this moment that captured the world’s attention by using, predominantly, the voices of the people who were there. More than a simple oral history, some of the key players represented here bring with them the imprimatur of the education they were to gain in the era after the Tent Embassy. This is an act of radicalisation. The Aboriginal participants in subversive political action have now broken through the barriers of access to academia and write as both eye-witnesses and also as trained historians, lawyers, film-makers. It is another act of subversion, a continuing taunt to the entrenched institutions of the dominant culture, part of a continuum of political thought and action.’ (Larissa Behrendt, Professor of Law, Jumbunna Indigenous House of Learning, University of Technology Sydney)

Documentary history of the Tent Embassy from its setting up in 1972 until 2000; includes articles on flag issues.

The 1972 Aboriginal Embassy was one of the most significant indigenous political demonstrations of the twentieth century. What began as a simple response to a Prime Ministerial statement on Australia Day 1972, evolved into a six-month political stand-off between radical Aboriginal activists and a conservative Australian government. The dramatic scenes in July 1972 when police forcibly removed the Embassy from the lawns of the Australian Houses of Parliament were transmitted around the world. The demonstration increased international awareness of the struggle for justice by Aboriginal people, brought an end to the national government policy of assimilation and put Aboriginal issues firmly onto the national political agenda. The Embassy remains today and on Australia Day 2012 was again the focal point for national and international attention, demonstrating the intensity that the Embassy can still provoke after forty years of just sitting there. If, as some suggest, the Embassy can only ever be removed by Aboriginal people achieving their goals of Land Rights, Self-Determination and economic independence then it is likely to remain for some time yet. ‘This book explores the context of this moment that captured the world’s attention by using, predominantly, the voices of the people who were there. More than a simple oral history, some of the key players represented here bring with them the imprimatur of the education they were to gain in the era after the Tent Embassy. This is an act of radicalisation. The Aboriginal participants in subversive political action have now broken through the barriers of access to academia and write as both eye-witnesses and also as trained historians, lawyers, film-makers. It is another act of subversion, a continuing taunt to the entrenched institutions of the dominant culture, part of a continuum of political thought and action.’ (Larissa Behrendt, Professor of Law, Jumbunna Indigenous House of Learning, University of Technology Sydney)

In a provocative reappraisal of the 1960s, Aborigines & Activism recontextualises the history of Aboriginal activism within wider international movements. Concurrent to anti-war protests, women's movements, burgeoning civil rights activism in the United States and the struggles of South Africa's anti-apartheid freedom righters, dramatic political changes took place in 'assimilated' Australia that challenged its status quo. From the early days of grassroots resistance through to Charles Perkins' 1965 Freedom Ride, the 1967 Referendum, Canberra's Tent Embassy and beyond, this is the story of the Great Southern Land's racial awakening - a time when Aborigines and their white supporters achieved paradigmatic shifts in the search for equality, justice and human dignity that still has powerful implications for 21st century Australia. This is an engaging study of the stories of racial awakening in Australia that marked the coming of the wind of change. Through rigorous research, the author shows how supporters of Indigenous Australians and their struggles for equality pushed Australia into the 60s literally and figuratively. The book also puts the Australian experience of the 60s into an international perspective, portrayed as unique but not in isolation.

I've been fighting since the day I was born. No, I've been fighting from the time I was curled up inside my mother's belly. The day my father shot himself in the head, that's when my fight started. - Wally Carr The life story of Australian and Commonwealth champion boxer Wally Carr. A powerful biographical story about the journey of a young Wiradjuri boy, Wally Carr, escaping the dreaded Aboriginal Welfare Board - a journey from the heartbreak and crushing loneliness of childhood to the mean streets of Sydney's Redfern. From hunting goannas, Jimmy Sharman's boxing tents, rugby league, professional boxing and the first Aboriginal Tent Embassy, to present-day struggles and lifestyles, My Longest Round offers a vital snapshot of Aboriginal and Australian history.

Since the end of the Cold War, the concept of reconciliation has emerged as a central term of political discourse within societies divided by a history of political violence. Reconciliation has been promoted as a way of reckoning with the legacy of past wrongs while opening the way for community in the future. This book examines the issues of transitional justice in the context of contemporary debates in political theory concerning the nature of 'the political'. Bringing together research on transitional justice and political theory, the author argues that if we are to talk of reconciliation in politics we need to think about it in a fundamentally different way than is commonly presupposed; as agonistic rather than restorative.