The Abraham Connection

This is a book of live dialogue between representatives of Judaism, Christianity and Islam - the Abrahamic faiths of historical revelation - and is the fruit of twenty years of pioneering interfaith work by The Academy for Judaic, Christian, and Islamic Studies. The participants exchanged views on the significance of Abraham and the founding figures of each faith (Moses, Jesus and Muhammad); examined how the three religions are connected; compared ideas on the nature of revelation, scripture, law and grace; explored the meaning of peoplehood in each community and - in the final section - reflected on how they had been affected by the dialogues.

This book 'How to Access Abraham´s Blessings' is a must read for every person who want to walk in practical Biblical prosperity like that of Abraham, Isaac, Jacob, and Joseph, etc. In this book you find the fundamental principles and time tested rules on how to access the treasures of heaven here on earth. With the secrets in this book you are on your way to a life of wealth and happiness. ¨It is the glory of God to conceal a thing: but the honor of kings is to search out a matter¨ proverbs 25;2 kjv. Enjoy the adventure of the discovery of wealth.

A study of the significance of implied law in the Abraham narrative. Bruckner examines legal and juridical terminology in the text, with a close reading of legal referents in Genesis 18.16-20.18. He demonstrates that the literary and theological context of implied law in the narrative is creational, since the implied cosmology is based in Creator-created relationships, and the narrative referents are prior to the Sinai covenant. The narrative's canonical position is an ipso jure argument for the operation of law from the beginning of the ancestral community. The study suggests trajectories for further research in reading law within narrative texts, pentateuchal studies, and Old Testament ethics.

In The Christ Connection noted apologist Varghese (There Is a God, co-written with atheist-turned-Christian philosopher, Antony Flew) offers a comprehensive and compelling formulation of the monumental discovery that Jesus of Nazareth is God and man, Messiah and Savior. The book explores: · The pre-Christian religions – from native peoples to Egyptians and ancient Judaism – pointing the way to the Messiah to come · Jesus as a phenomenon unique in human history · The Christ connection as a rendezvous of the religions · Fifteen grounds that lead us to affirm Jesus as God and man and Savior · The foundations of the doctrine of the Trinity in human experience.

In this discursive commentary Joseph Blenkinsopp explores the story of Abraham -- iconic ancestor of Judaism, Christianity, and Islam -- as told in Genesis 11-25. Presented in continuous discussion rather than in verse-by-verse form, Blenkinsopp s commentary focuses on the literary and theological artistry of the narrative as a whole. Blenkinsopp discussses a range of issues raised in the Abraham saga, including confirmation of God s promises, Isaac s sacrifice and the death of Jesus, and Abraham s other beloved son, Ishmael. Each chapter has a section called Filling in the Gaps, which probes some of the vast amount of Jewish, Christian, and Islamic commentary that the basic Genesis text has generated through the ages. In an epilogue Blenkinsopp looks at Abraham in early Christianity and expresses his own views, as a Christian, on Abraham. Readers of Blenkinsopp s Abraham: The Story of a Life will surely come away with a deeper, richer understanding of this seminal ancient figure.

The concept of faith is at the core of Paul's theology, and the classic assage for his understanding of pistis is Genesis 15:6. After discussing the history of scholarship on the Pauline concept of faith, Benjamin Schliesser explores the literary, tradition-historical and structural questions of Genesis 15 and offers a detailed exegesis of verse 6 with its fundamental terms count, righteousness, and believe. He then points to the theological significance of this testimony on Abraham for the Jewish identity; it comes into sight in a multifaceted and nuanced process of reception, from later Old Testament texts (Psalm 106; Nehemiah 9) to a broad array of literature from Second Temple Judaism (Septuagint, Sirach 44, Jubilees 14, 4QPseudo-Jubilees, 4QMMT, 1Maccabees, Philo). In the final and most substantial step, he asks about Paul's hermeneutics of faith: How does Paul, in his exegesis of the Genesis quote in Romans 4, come to view Abraham as the father of all believers? What is the concept of faith that he develops on the basis of Genesis 15:6? Taking into account the manifold textual and thematic links between Romans 4, Romans 3:21-31, and Romans 1:16-17, a unique, twofold structure of faith discloses itself: Pistis designates first a divinely established sphere of power, i.e., a new, christologically determined salvation-historical reality, and second human participation in this reality, i.e., individual believing in the community of believers. Particularly the first aspect is generally overlooked in modern scholarship.

It is traditional to think we should praise Abraham for his willingness to sacrifice his son as proof of his love for God. But have we misread the point of the story? Is it possible that a careful reading of Genesis 22 could reveal that God was not pleased with Abraham's silent obedience? Widely respected biblical theologian, creative thinker, and public speaker J. Richard Middleton suggests we have misread and misapplied the story of the binding of Isaac and shows that God desires something other than silent obedience in difficult times. Middleton focuses on the ethical and theological problem of Abraham's silence and explores the rich biblical tradition of vigorous prayer, including the lament psalms, as a resource for faith. Middleton also examines the book of Job in terms of God validating Job's lament as "right speech," showing how the vocal Job provides an alternative to the silent Abraham. This book provides a fresh interpretation of Genesis 22 and reinforces the church's resurgent interest in lament as an appropriate response to God.

The divine promises to Abraham have long been recognized as a key to the book of Genesis as a whole. But their variety, often noted, also raises literary and theological problems. Why do they differ each time, and how are they related to each other and to the story of Abraham? Williamson focuses on the promises in Genesis 15 and 17, and concludes that they are concerned with two distinct but related issues. Genesis 15 guarantees God's promise to make Abraham into a great nation, while Genesis 17 focuses chiefly on God's promise to mediate blessing (through Abraham) to the nations. The two chapters are connected, however, by the theme of an individual, royal descendant who will come from the nation (Israel) and mediate blessing to all the nations of the earth.