The Amazing Emperor Heliogabalus With Introd By J B Bury

The life of Emperor Marcus Aurelius Antoninus, generally known to the world as Heliogabalus, is as yet shrouded in impenetrable mystery. The picture we have of the reign is that of an imperial orgy—sacrilegious, necromantic, and obscene. The boy Emperor, who reigned from his fourteenth to his eighteenth year, is depicted amongst that crowd of tyrants who held the throne of Imperial Rome, with the help of the praetorian army, as one of the most tyrannical, certainly as the most debased. The present writer started this study with the view that the Syrian boy-Emperor was, in all probability, what his biographers have painted him, and what all other writers have accepted as being a substantially correct account of the absence of mind, will, policy, and authority which he was supposed to have betrayed, along with other even more reprehensible characteristics.

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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Elagabal is the name of the Syrian sun god whose high priest Varius was, at the same time as Roman emperor, AD 218–222. Because of this connexion, Varius was misnamed Heliogabalus or Elagabalus long after his death. Second in the series Varian Studies, this book discusses Elagabal’s architectural and sculptural artefacts in Rome. These are represented by the Palatine site of the Varian Temple of Elagabal in Rome, and by relief sculpture on column capitals found in the Roman Forum, showing Elagabal with other deities, in a scene of sacrifice here reconstructed as Elagabal’s Idyll. The Varian Temple of Elagabal in Rome confirms on topographical grounds an hypothesis regarding the site of that temple on the Palatine, concurring with current archaeological opinion based on other grounds. It also shows that the site in question has definite astronomical implications. Elagabal’s Idyll gives a full account of scholarship concerning the three column capitals and the debate about their origin and function. It then goes on to analyse the iconography of one of them in order to explore the cosmology, theology and ritual of the cult of Elagabal.

he Emperor who is studied in this volume has commonly been treated as if his reign had no significance, unless it were to show to what deep places the Roman Empire had sunk when such a monster of lubricity could wield the supreme power. If the chronicle of his naughty life has been exploited to illustrate the legend that the pagan society of the Empire was desperately wicked and infamously corrupt, he has not been taken seriously as a ruler. Yet Elagabalus (Heliogabalus) appeared under too ominous a constellation to justify us in dismissing his brief attempt to govern the world as unworthy of more than a superficial description and a facile condemnation. His reign lasted less than four years; but those years fell in a period which was critical for the future of European civilisation, and he was brought up in a circle intensely alive to the religious problems which were then moving the souls of men. Mr. Hay has broken new ground, and he has done history a service, in making Elagabalus the subject of a serious and systematic study.