The Amish Wedding And Other Special Occasions Of The Old Order Communities

Discusses the weddings and other special occasions of the Amish and Old Order Mennonite people, answering questions about baptisms, worship services, funeral practices, and holidays.

A sensitive and realistic look at the spiritual life and practices of the Amish This second book by the authors of the award-winning Amish Grace sheds further light on the Amish, this time on their faith, spirituality, and spiritual practices. They interpret the distinctive practices of the Amish way of life and spirituality in their cultural context and explore their applicability for the wider world. Using a holistic perspective, the book tells the story of Amish religious experience in the words of the Amish themselves. Due to their long-standing friendships and relationships with Amish people, this author team may be the only set of interpreters able to provide an outsider-insider perspective. Provides a behind-the-scenes examination of Amish spiritual life Shows how the Amish practices can be applied to the wider world Written by authors with unprecedented access to the Amish community Written in a lively and engaging style, The Amish Way holds appeal for anyone who has wanted to know more about the inner workings of the Amish way of life.

This book tells a story which until now has not been available in such an interesting and comprehensive form. What holds these people together? Why are they growing in number? Where do they live? The Old Order Mennonites are less well known than the Amish, but are similar in many beliefs and practices. Some Old Order Mennonites drive horses and buggies. Others use cars for transportation. Conservative Mennonite groups vary a great deal, but in general espouse strong faith and family life and believe that how they live should distinguish them from the larger society around them. The author details courtship and wedding practices, methods of worship, dress, transportation, and vocation. Never before has there been such an inside account of these people and their lives. The author spent years conferring and interviewing members of the various groups, trying to portray their history and their story in a fair and accurate manner. An enjoyable, educational, inspiring book.

Accurately reveals the challenges faced by Amish youth caught between the expectations of traditional community and the pressures and temptations of adolescence. On the surface, it appears that little has changed for Amish youth in the past decade: children learn to work hard early in life, they complete school by age fourteen or fifteen, and a year or two later they begin Rumspringa—that brief period during which they are free to date and explore the outside world before choosing whether to embrace a lifetime of Amish faith and culture. But the Internet and social media may be having a profound influence on significant numbers of the Youngie, according to Richard A. Stevick, who says that Amish teenagers are now exposed to a world that did not exist for them only a few years ago. Once hidden in physical mailboxes, announcements of weekend parties are now posted on Facebook. Today, thousands of Youngie in large Amish settlements are dedicated smartphone and Internet users, forcing them to navigate carefully between technology and religion. Updated photographs throughout this edition of Growing Up Amish include a screenshot from an Amish teenager's Facebook page. In the second edition of Growing Up Amish, Stevick draws on decades of experience working with and studying Amish adolescents across the United States to produce this well-rounded, definitive, and realistic view of contemporary Amish youth. Besides discussing the impact of smartphones and social media usage, he carefully examines work and leisure, rites of passage, the rise of supervised youth groups, courtship rituals, weddings, and the remarkable Amish retention rate. Finally, Stevick contemplates the potential of electronic media to significantly alter traditional Amish practices, culture, and staying power.

Religion today is in competition with the leisure and entertainment industries. Gen Y, the postmodern generation, is open to spirituality; but most of todays young adults have not been born into faith communities where they feel any lasting allegiance. Studies suggest that for the young, belief in God is an optional matter, a virtual consumer choice. As a result, different trends in worship and worship styles are offered by different churches to suit lifestyles, attitudes, and personal taste.

Donald B. Kraybill has spent his career among Anabaptist groups, gaining an unparalleled understanding of these traditionally private people. Kraybill shares that deep knowledge in this succinct overview of the beliefs and cultural practices of Amish, Brethren, Hutterites, and Mennonites in North America. Found throughout Canada, Central America, Mexico, and the United States, these religious communities include more than 200 different groups with 800,000 members in 17 countries. Through 340 short entries, Kraybill offers readers information on a wide range of topics related to religious views and social practices. With thoughtful consideration of how these diverse communities are related, this compact reference provides a brief and accurate synopsis of these groups in the twenty-first century. No other single volume provides such a broad overview of Amish, Brethren, Hutterites, and Mennonites in North America. Organized for ease of searching—with a list of entries, a topic finder, an index of names, and ample cross-references—the volume also includes abundant resources for accessing additional information. Wide in scope, succinct in content, and with directional markers along the way, the Concise Encyclopedia of Amish, Brethren, Hutterites, and Mennonites is a must-have reference for anyone interested in Anabaptist groups.

Sensitively answers the most common inquiries about Amish and Mennonite peoples. Authoritative, sympathetic, and thorough. 20 Most Asked Questions looks at origins, dress, pacifism, education, weddings, funerals, and food, as well as many other facets of Amish and Mennonite life. This book has sold more than 200,000 copies. 1. What is the difference between the Amish and the Mennonites? 2. When and how did these people get started? 3. Are they a Christian group or do they represent a different religion? 4. Aren’t they a bit naive and backward? Why don’t they accept modern things? 5. Does anyone ever join them? Does anyone ever leave? 6. Why do they dress that way? 7. Is it true they don’t go to war? 8. Why are they against education? 9. Why are they such good farmers? 10. Why don’t they pay Social Security taxes? 11. Do any of the Amish or Mennonite groups believe in missions? 12. What are their weddings like? 13. How are their women and children treated? 14. Is food a part of their religion? 15. Do they go to doctors and hospitals? 16. What about burial? 17. Don’t they believe in having fun? 18. What are some of their problems? 19. Are they growing or dying in number? 20. What, in fact, holds them together?

A study of three Amish homesteads: one in Lancaster County, Pennsylvania, one in Holmes County, Ohio, and one in LaGrange County, Indiana. Scott examines the history and cultural development of a typical Amish house and barn, one in each of the three largest Amish communities in North America. Home is the center of Amish life and most life events:birth, marriage, daily work and play, retirement, and even death happen there. Stephen Scott explores the history and cultural development of three Amish homesteads, each of which has been occupied by the current family of residence for at least four generations. The Stoltzfus Farm of Lancaster County, Pennsylvania, the Yoder-Miller Farm of Holmes County, Ohio, the Bontrager-Miller Farm of LaGrange County, Indiana. Amish Houses and Barns also includes a photographic essay of typical Amish architecture in each of the three communities. Its numerous anecdotal stories,"Barn Fire," "The Farm Is Strip-Mined," and "Amish Style Graffiti", enhance the human story.