The Anticolonial Transnational

This volume is the first to explore transnational anticolonialism as a general global phenomenon that spanned the entire twentieth century. Its collected essays model both a broadening of the issues under consideration and the collaboration necessary to do justice to the scope of this vibrant field. They showcase new work by scholars who explore the anticolonial transnational in multiple geographical regions, from a variety of perspectives, and at many different times across the long twentieth century. Revealing that anticolonial movements everywhere in this period were invariably transnational in terms of their imaginaries, mobilities, and networks, these essays also demonstrate that centering transnational connections can change our understanding of the anticolonial past. The legacies of transnational anticolonial strategies and networks fundamentally shaped the present. Together, these essays present a fresh, kaleidoscopic view of the geographical, chronological, and thematic possibilities of the global anticolonial transnational.

This book connects the Black freedom struggle in the United States to liberation movements across the globe.

This book tells the neglected story of non-Western peoples at the time of the Paris Peace Conference of 1919, showing how Woodrow Wilson's rhetoric of self-determination helped ignite the upheavals that erupted in the spring of 1919 in four disparate non-Western societies--Egypt, India, China and Korea.

This book excavates forgotten histories of solidarity which were vital to radical political imaginaries during the 'long' 1960s. It decentres the conventional Western focus of this critical historical moment by foregrounding transnational solidarity with, and across, anticolonial and anti-imperialist liberation struggles. It traces the ways in which solidarity was conceived, imagined and enacted in the border-crossings--of nation, race and class identifications--of grassroots activists. Exiled revolutionaries in Uruguay, post-colonial migrants in Britain, and Greek communist refugees in East Germany campaigned for their respective causes from afar while identifying and linking up with liberation struggles in Vietnam and the Gulf and with civil rights movements elsewhere. Meanwhile, Arab migrants in France, Pakistani volunteers and Iraqi artists found a myriad of ways to express solidarity with the Palestinian cause. Neglected archives also reveal Tricontinental Cuban-based genealogies of artistic militancy, as well as stories of anticolonial activist networks and meetings in North America, Italy, the Netherlands and Sudan forging connections with those freedom fighters attempting to overthrow Portuguese colonial rule in Africa. These entwined routes of the sixties chart a complex map of transnational political recognition and radical interconnections. Bringing together original research with contributions from veteran activists and artists, this interdisciplinary volume explores how transnational solidarity was expressed in and carried through the itineraries of migrants and revolutionaries, film and print cultures, art and sport, political campaigns and armed struggle. It presents a novel perspective on radical politics of the global sixties which remains crucial to understanding anti-racist solidarity today.

The book examines the social life of non-Europeans in Paris in the 1920s and 1930s and describes the political outgrowths of their migration to France. It argues that this migration was crucial for decolonization and the rise of a Third World consciousness after World War II.

The United States of India shows how Indian and American writers in the United States played a key role in the development of anticolonial thought in the years during and immediately following the First World War. For Indians Lajpat Rai and Dhan Gopal Mukerji, and Americans Agnes Smedley, W.E.B. Du Bois, and Katherine Mayo, the social and historical landscape of America and India acted as a reflective surface. Manan Desai considers how their interactions provided a “transnational refraction”—a political optic and discursive strategy that offered ways to imagine how American history could shed light on an anticolonial Indian future. Desai traces how various expatriate and immigrant Indians formed political movements that rallied for American support for the cause of Indian independence. These intellectuals also developed new forms of writing about subjugation in the U.S. and India. Providing an examination of race, caste, nationhood, and empire, Desai astutely examines this network of Indian and American writers and the genres and social questions that fomented solidarity across borders.

Advances normative notion of transnational cosmopolitanism based on Du Bois's writings and practice, and discusses limitations of Kantian cosmopolitanism.

Oil Revolution chronicles the rise and fall of anti-colonial oil elites who forged a new international culture of economic dissent from the 1950s to the 1970s.