The Archaeology Of Religious Hatred

Sauer explores how destruction and pressure was used in the late Roman period and in the early Middle Ages to achieve for Christianity what persuiasion alone could not attain.

"This handbook brings together work by leading scholars of the archaeology of early Christianity in the Mediterranean and surrounding regions. The 34 essays to this volume ground the history, culture, and society of the first seven centuries of Christianity in the latest currents of archaeological method, theory, and research."--

This collection of papers, arising from the conference series Late Antique Archaeology, examines the archaeology of 'paganism' in late antiquity. Papers explore the end of the temples, the nature of ritual deposits, the fate of religious statues and the iconography in material culutre. These are complemented by two extensive bibliographic essays.

More than 400 distinguished scholars, including archaeologists, art historians, historians, epigraphers, and theologians, have written the 1,455 entries in this monumental encyclopedia--the first comprehensive reference work of its kind. From Aachen to Zurzach, Paul Corby Finney's three-volume masterwork draws on archaeological and epigraphic evidence to offer readers a basic orientation to early Christian architecture, sculpture, painting, mosaic, and portable artifacts created roughly between AD 200 and 600 in Africa, Asia, and Europe. Clear, comprehensive, and richly illustrated, this work will be an essential resource for all those interested in late antique and early Christian art, archaeology, and history. -- Provided by publisher.

The Archaeology of Violence is an interdisciplinary consideration of the role of violence in social-cultural and sociopolitical contexts. The volume draws on the work of archaeologists, anthropologists, classicists, and art historians, all of whom have an interest in understanding the role of violence in their respective specialist fields in the Mediterranean and Europe. The focus is on three themes: contexts of violence, politics and identities of violence, and sanctified violence. In contrast to many past studies of violence, often defined by their subject specialism, or by a specific temporal or geographic focus, this book draws on a wide range of both temporal and spatial examples and offers new perspectives on the study of violence and its role in social and political change. Rather than simply equating violence with warfare, as has been done in many archaeological cases, the volume contends that the focus on warfare has been to the detriment of our understanding of other forms of "non-warfare" violence and has the potential to affect the ways in which violence is recognized and discussed by scholars, and ultimately has repercussions for understanding its role in society.

From the author of American Rule and the host of The Muckrake Podcast, an ambitious account of how white supremacist lies, religious mythologies, and poisonous conspiracy theories built the modern world and threaten to plunge us into an authoritarian nightmare. To fully understand these strange and dangerous times, Jared Yates Sexton takes a hard look at our nation’s history: namely, the abuses committed by those in power and the comforting stories that shaped the way the West has viewed itself up to the present. As reactionaries and authoritarians cling to myths about “Western civilization,” The Midnight Kingdom exposes how political power, religious indoctrination, and economic dominance have been repeatedly weaponized to oppress and exploit, sounding an alarm for what lies ahead as the current order frays. Beginning with the Roman Empire and racing through centuries of colonization, war, genocide, and the recurring clashes of progress and regression, Sexton finds our modern world at a crossroads. In an echo of past crises, we have arrived at a time of historic inequality and a fading trust in our institutions. Meanwhile, authoritarianism is gaining momentum and the progress of the twentieth century is being rolled back at dizzying speed. This catastrophic moment holds terrible potential for a return to a totalitarian past or, potentially, a better, realer, more human future. The difference depends on a true reckoning with our history and the larger forces at play or hiding behind this disastrous fantasy of Western superiority. Bracing and compulsively readable, The Midnight Kingdom takes a critical look at the forces that have shaped human civilization for centuries—and invites us to seek a radically different future.

"Why does religion inspire hatred? Why do people in one religion sometimes hate people of another religion, and also why do some religions inspire hatred from others? This book shows how scholarly studies of prejudice, identity formation, and genocide studies can shed light on global examples of religious hatred. The book is divided into four parts, focusing respectively on the theory, historical context, contemporary Western hatreds, and prejudices beyond the West. Each part ends with a special focus section. The book focuses on Antisemitism and Islamophobia, both in the West and beyond, including examples of prejudices and hatred in Hinduism and Buddhism. Drawing on examples from Europe, North America, MENA, South and Southeast Asia, and Africa, Paul Hedges points to common patterns, while identifying the specifics of local context. Religious Hatred is an essential guide for understanding the historical origins of religious hatred, the manifestations of this hatred across diverse religious and cultural contexts, and the strategies employed by activists and peacemakers to overcome this hatred"--

Reconceiving Religious Conflict deconstructs instances of religious conflict within the formative centuries of Christianity, the first six centuries CE. It explores the theoretical foundations of religious conflict; the dynamics of religious conflict within the context of persecution and martyrdom; the social and moral intersections that undergird the phenomenon of religious conflict; and the relationship between religious conflict and religious identity. It is unique in that it does not solely focus on religious violence as it is physically manifested, but on religious conflict (and tolerance), looking too at dynamics of religious discourse and practice that often precede and accompany overt religious violence.