The Atlantis Dialogue

Atlantis was first introduced by the Greek philosopher Plato in two "dialogues" he wrote in the fourth century B.C. His tale of a great empire that sank beneath the waves -- a tale that Plato never even finished -- has sparked thousands of years of debate over whether Atlantis really existed. But did Plato mean his tale as history, or just as a parable to help illustrate his philosophy? In "The Atlantis Dialogue," you'll find everything Plato said about Atlantis, in the context he intended. Now you can read and judge for yourself! //////////////////////////////////////// "An easy read . . . Provides a good starting point for anyone wanting to learn more about the Atlantis myth." -- Judy Justice, Midwest Book Review, Mar. 2002 (Reviewer's Choice) //////////////////////////////////////// SAMPLE CRITIAS: Consider then, Socrates, if this narrative is suited to the purpose, or whether we should seek for some other instead. SOCRATES: And what other, Critias, can we find that will be better than this, which is natural and suitable to the festival of the goddess, and has the very great advantage of being a fact and not a fiction? How or where shall we find another if we abandon this? We cannot, and therefore you must tell the tale, and good luck to you; and I in return for my yesterday's discourse will now rest and be a listener. CRITIAS: Let me begin by observing first of all, that nine thousand was the sum of years which had elapsed since the war which was said to have taken place between those who dwelt outside the pillars of Heracles and all who dwelt within them; this war I am going to describe. Of the combatants on the one side, the city of Athens was reported to have been the leader and to have fought out the war; the combatants on the other side were commanded by the kings of Atlantis, which, as I was saying, was an island greater in extent than Libya and Asia, and when afterwards sunk by an earthquake, became an impassable barrier of mud to voyagers sailing from hence to any part of the ocean. The progress of the history will unfold the various nations of barbarians and families of Hellenes which then existed, as they successively appear on the scene; but I must describe first of all Athenians of that day, and their enemies who fought with them, and then the respective powers and governments of the two kingdoms.

The legend of Atlantis -- you've heard about it, read about it, watched it on large and small screens. Now go straight to the source! Atlantis was first introduced by the Greek philosopher Plato in two "dialogues" he wrote in the fourth century B.C. His tale of a great empire that sank beneath the waves has generated countless books, dramatic adaptations, archeological expeditions, and more. It has also sparked thousands of years of debate and speculation. Did Plato mean his tale as ancient history, or just as a parable to help illustrate his philosophy? Why did he break it off in the middle, never completing our sole primary account of this "lost" civilization? And why did Aristotle, Plato's student, once say of Atlantis, "He who invented it also destroyed it."? In "The Atlantis Dialogue," you'll find everything Plato wrote about Atlantis, in the context he intended. Now you can read it and judge for yourself! //////////////////////////////////////// "The perfect reference for that lost civilization . . . This book has been the basis of much of my writings on Atlantis. Plato is probably the only true source of Atlantean history we have available today, and I highly recommend this text. It is accurate, concise, and understandable. Anyone who is a fan or student of Atlantis or history should, no, must have this book in their library." -- Sharon D. Anderson, author, "Atlantis: The Final Days" "An easy read . . . Provides a good starting point for anyone wanting to learn more about the Atlantis myth." -- Judy Justice, Midwest Book Review, Mar. 2002 (Reviewer’s Choice) //////////////////////////////////////// SAMPLE CRITIAS: Consider then, Socrates, if this narrative is suited to the purpose, or whether we should seek for some other instead. SOCRATES: And what other, Critias, can we find that will be better than this, which is natural and suitable to the festival of the goddess, and has the very great advantage of being a fact and not a fiction? How or where shall we find another if we abandon this? We cannot, and therefore you must tell the tale, and good luck to you; and I in return for my yesterday's discourse will now rest and be a listener. CRITIAS: Let me begin by observing first of all, that nine thousand was the sum of years which had elapsed since the war which was said to have taken place between those who dwelt outside the pillars of Heracles and all who dwelt within them; this war I am going to describe. Of the combatants on the one side, the city of Athens was reported to have been the leader and to have fought out the war; the combatants on the other side were commanded by the kings of Atlantis, which, as I was saying, was an island greater in extent than Libya and Asia, and when afterwards sunk by an earthquake, became an impassable barrier of mud to voyagers sailing from hence to any part of the ocean. The progress of the history will unfold the various nations of barbarians and families of Hellenes which then existed, as they successively appear on the scene; but I must describe first of all Athenians of that day, and their enemies who fought with them, and then the respective powers and governments of the two kingdoms.

Originally published in 1980; Greek text retained from earlier edition, commentary updated, with new English translation and introduction.

Timaeus and Critias is a Socratic dialogue in two parts. A response to an account of an ideal state told by Socrates, it begins with Timaeus’s theoretical exposition of the cosmos and his story describing the creation of the universe, from its very beginning to the coming of man. Timaeus introduces the idea of a creator God and speculates on the structure and composition of the physical world. Critias, the second part of Plato’s dialogue, comprises an account of the rise and fall of Atlantis, an ancient, mighty and prosperous empire ruled by the descendents of Poseidon, which ultimately sank into the sea.

Among all the writings of Plato the Timaeus is the most obscure to the modern reader, and has nevertheless had the greatest influence over the ancient and mediaeval world. The Critias is a fragment and it was designed to be the second part of a trilogy. Timaeus had brought down the origin of the world to the creation of man, and the dawn of history was now to succeed the philosophy of nature. It tells us about Atlantis and Critias returns to this story, professing only to repeat what Solon was told by the priests. The war of which he was about to speak had occurred 9000 years ago. One of the combatants was the city of Athens, the other was the great island of Atlantis.

Plato’s Timaeus was his only cosmological dialogue and for almost thirteen hundred years it provided the basis in the West for educated people’s general view of the natural world. The author provides a translation of this important work, together with the Critias – the source of the legendary tale of Atlantis. He has taken particular care to provide an accurate rendering of Plato’s words and to avoid putting his own or any other interpretation on the works.

Critias Plato - Critias, one of Plato's late dialogues, recounts the story of the mighty island kingdom Atlantis and its attempt to conquer Athens, which failed due to the ordered society of the Athenians. In this short book "Critias", you will find very intense and meaningful dialogues of Critias, Timaeus, Socrates, and Hermocrates.