The Awakening Of Muslim Democracy

Why and how did Islam become such a political force in so many Muslim-majority countries? In this book, Jocelyne Cesari investigates the relationship between modernization, politics, and Islam in Muslim-majority countries such as Egypt, Iraq, Pakistan, Tunisia, and Turkey - countries that were founded by secular rulers and have since undergone secularized politics. Cesari argues that nation-building processes in these states have not created liberal democracies in the Western mold, but have instead spurred the politicization of Islam by turning it into a modern national ideology. Looking closely at examples of Islamic dominance in political modernization, this study provides a unique overview of the historical and political developments from the end of World War II to the Arab Spring that have made Islam the dominant force in the construction of the modern states, and discusses Islam's impact on emerging democracies in the contemporary Middle East.

Exploring the woefully neglected reality of Islam as a major cultural and relgious facet of American and European politics and societies, Cesari examines how Muslims in the West are challenging the notion of an inevitable clash or confrontation. With nearly twelve million Muslims living in the larger countries of Western Europe and almost six million in America, the challenges of integrating newcomers within different countries, and the place of Islam in democratic and secular context in the post 9/11 context, have become more pertinent. Comparing the interaction of Muslims with their new countries, this book addresses the implications of increased Islamic visability, violent clashes, beneficial cooperation, and questions within the Muslim community about their role and the role of Islam in democratic states. Pursuing a holistic approach to Muslims as a new minority within western democracy, Cesari provides important insights.

Jocelyne Cesari examines the idea that Islam might threaten the core values of the West through testimonies from Muslims in France, Germany, the United Kingdom, the Netherlands, and the US. Her book is an unprecedented exploration of Muslim religious and political life based on several years of field work in Europe and in the United States.

Many Muslim intellectuals and political activists have begun to move beyond classical political Islam to embrace a more pluralistic, democratic order by developing the concept of "Muslim democracy." Perhaps the most prominent example is the Tunisian Ennahda Party, which declared itself to no longer be "Islamist" but a "Muslim Democratic" party in 2016. While there has been some scholarship on the phenomenon of "Muslim democracy," this book represents the first volume in English to offer a translation of primary source texts elaborating its ideological contours. The head of the Ennahda Party, and an internationally prominent Muslim political thinker and intellectual, Rached Ghannouchi is known around the world as the preeminent theorist of a reconciliation between modern Islamic political thought and democratic theory. On Muslim Democracy gathers a number of Ghannouchi's most important essays, making them available in English for the first time. The book also includes a lengthy philosophical-theological dialogue between Ghannouchi and American political theorist Andrew March. In the dialogues, March and Ghannouchi discuss the influences on and evolution of Ghannouchi's thought, and the meaning of concepts like democracy, pluralism, justice, and law across Islamic and Western philosophical traditions. This volume presents a well-rounded view into the influential work of Rached Ghannouchi, further supported by previously unpublished, illuminating conversations on critical topics in Muslim politics.

The electoral success of Islamist parties in the Middle East and North Africa in the wake of the Arab Spring has been welcomed by their Islamist proponents that were under pressure from their former ruling regimes. However, their success has been met with concerns and fears by secularists and religious minorities in these countries. The question of whether this Arab Islamic awakening represents a step forward or backward for human rights and democracy came to the agenda because of the possibility of the marginalization of those rights by fundamentalists religious political parties or groups. This book explores changes in the Middle East and North Africa in the aftermath of the Arab Spring by giving a brief history of developments. It discusses the types of challenges that these countries have faced, and continue to face, during their democratic transitions. It offers readers a more complete overview of the complex and interrelated aspects of the Arab Spring and the roles of Islam and democracy in these ongoing developments.

Challenging the view of Islamic extremists and critics of Islam, this book explores the very topical issue of Islam’s compatibility with democracy. It examines: principles of Islam's political theory and the notion of democracy therein the notion of democracy in medieval and modern Muslim thought Islam and human rights the contribution of Islamic legal ideas to European legal philosophy and law. The book addresses the pressing need for a systematic show of an Islamic politics of human rights and democracy grounded in the Qur’an. The West wonders about Islam and human rights, and its own ability to incorporate Muslim minority communities. Many Muslims also seek to find within Islam support source for democratic governance and human rights.

No attempt to define the Mediterranean as a region can overlook the multiplicity of political, religious and social forces at work along its shores. Responding to changes in the global and regional environment these forces have interacted in complex ways, as evidenced by their impact on the social, cultural, and political life of the states comprised between the covers of this collaborative volume. The peculiarity of the Mediterranean, as has been noted time and again, lies in its geographical position as a “sea in the middle of the land”, where different religions and cultures vie for recognition and self-expression. In the wake of the popular uprisings that have inflamed the region, beginning in Tunisia in December 2010, a drastic reorganisation of their respective state systems is coming into focus in Tunisia, Egypt, and Libya. Though their paths do not run along parallel lines, they share a common denominator: the determination of their people to become the masters of their destinies, and to do so by grappling with new forms of democracy. Almost five years later, after their rulers became the target of violent mass protests, Tunisia, Egypt and Libya are going through an exceptionally difficult transition, trying to accommodate their nascent constitutional forms to the new forces inspired by the Arab Spring.

In early 2011, widespread protests ousted dictatorial regimes in both Tunisia and Egypt. Within a few years, Tunisia successfully held parliamentary and presidential elections and witnessed a peaceful transition of power, while the Egyptian military went on to seize power and institute authoritarian control. What explains the success and failure of transitions to democracy in these two countries, and how might they speak to democratic transition attempts in other Muslim-majority countries? Democratic Transition in the Muslim World convenes leading scholars to consider the implications of democratic success in Tunisia and failure in Egypt in comparative perspective. Alongside case studies of Indonesia, Senegal, and India, contributors analyze similarities and differences among democratizing countries with large Muslim populations, considering universal challenges as well as each nation’s particular obstacles. A central theme is the need to understand the conditions under which it becomes possible to craft pro-democratic coalitions among secularists and Islamists. Essays discuss the dynamics of secularist fears of Islamist electoral success, the role of secular constituencies in authoritarian regimes’ resilience, and the prospects for moderation among both secularist and Islamist political actors. They delve into topics such as the role of the army and foreign military aid, Middle Eastern constitutions, and the role of the Muslim Brotherhood. The book also includes an essay by the founder and president of Tunisia’s Ennadha Party, Rachid Ghannouchi, who discusses the political strategies his party chose to pursue.