The Basic Writings Of Bertrand Russell 1903 1959

Featuring seminal work in the philosophies of mathematics and language, this comprehensive and assiduously edited collection also makes available his provocative and controversial views on religion and international relations.

As a scholar and an activist, Glenn Harden seeks a theology of hope that can sustain opposition to evil. Looking into the face of evil without blinking, he uses the sex trade as an example of how horrendous evil can be. But he also uncovers stories of radical healing which are problematic for those who deny either God or the resurrection. This book is for those people of faith who walk in dark places and need deeper theological sustenance to sustain their journey.

PROSE 2020 Single Volume Reference Finalist! Philosophers throughout history have debated the existence of gods, but it is only in recent years that the absence of such a belief has become a significant topic of philosophical analysis, in particular for philosophers of religion. Although it is difficult to trace the historical contours of atheism as the lack of belief in a higher power, the reasoned, reflective, and thoughtful rejection of theism has become commonplace in many modern intellectual circles, including academic philosophy where disciplinary data indicates that a large majority of philosophers self-identify as atheists. As the first book of its kind to bring together a collection of writing on the philosophical aspects of atheism both historical and contemporary, the Companion to Atheism and Philosophy stages an explicit, constructive, and comprehensive conversation between philosophy and atheism to examine the ways in which atheist thought intersects with ideas and positions from a variety of philosophical and theological sub-disciplines. The Companion begins by addressing the foundational questions and lingering controversies which underpin philosophical thought about atheism, exploring the implications of major developments in the history of philosophy for the modern atheistic worldview. Divided into eight distinct sections, essays consider a range of thinkers who were widely believed to have been atheists—including David Hume, Mary Wollstonecraft, Karl Marx, and Elizabeth Cady Stanton—and survey different kinds of objections to theism and atheism, including logical, evidential, normative, and prudential. Later chapters trace the relationship between atheism and metaphysics, epistemology, ethics, and political philosophy oriented around topics such as pragmatism, postmodernism, freedom, education, violence, and happiness. Deftly curated and thoughtfully composed, A Companion to Atheism and Philosophy is the most ambitious and authoritative account of philosophical thinking on atheism available, and is a first-rate resource for academics, professionals, and students of philosophy, religious studies, and theology.

Justice in War-time, first published in 1916, is a collection of Bertrand Russell's essays on war. He claims that humans have an instinct toward war, but that this instinct needs to be sufficiently roused in order to spark conflict. He analyzes British foreign policy during the ten years before the First World War in an effort to discover how England may have contributed to the problem. The essays included in this volume are: . "An Appeal to the Intellectuals of Europe" . "The Ethics of War" . "War and Non-Resistance" . "Why Nations Love War" . "The Future of Anglo-German Rivalry" . "Is Permanent Peace Possible?" . "The Danger to Civilization" . "The Entente Policy, 1904-1915. A Reply to Professor Gilbert Murray" British philosopher and mathematician BERTRAND ARTHUR WILLIAM RUSSELL (1872-1970) won the Nobel Prize for Literature in 1950. Among his many works are Why I Am Not a Christian (1927), Power: A New Social Analysis (1938), and My Philosophical Development (1959).

This is Volume XI of twenty-two in a collection on 20th Century Philosophy. Originally published in 1994, this volume of the Muirhead library of philosophy in the author’s words attempts not what is difficult but what is impossible. What it attempts is a critical account of Russell's philosophy-just that-without supposing that every reader is himself a philosopher at the beginning, though he may be at the end. It is written for those who know of Russell's philosophy and wish to know about it, for those who know about it, and wish to know it.