The Betrayal Of Buddhism

This volume seeks to answer the question of how the Buddhist monks in today's Sri Lanka—given Buddhism's traditionally nonviolent philosophy—are able to participate in the fierce political violence of the Sinhalese against the Tamils.

Can you come sit at the table? Tammy Letherer’s husband of twelve years spoke these words on a Tuesday night, just before Christmas, after he had put their three children in bed. He had a piece of paper and two fingers of scotch in front of him. As he read from the list in his hand, his next words would shatter her world and destroy every assumption she'd ever made about love, friendship, and faithfulness. In The Buddha at My Table, Letherer describes―in honest, sometimes painful detail―the dismantling of a marriage that encompasses the ordinary and the surreal, including the night she finds a silent, smiling Thai monk sitting at the same dining room table. It’s this unexpected visitation, this personification of peace, that sticks with her as she listens to her husband reveal hurtful, shocking things―that he never loved her, he doesn’t believe in monogamy, and he wants to “wrap things up” with her in four weeks―and allows her to find the blessing in her husband’s betrayal. Ultimately, it’s when she realizes that she is participating in her life, not at its mercy, that she discovers the path to freedom.

Explores themes of dispossession, shattering, and fragmentation that arise in contemporary writings from the point of view of the selves whose subjectivities and practices are said to be fragmented, shattered, and dispossessed.

Revised and substantially updated, The new international politics of South Asia argues that the politics of the individual states of South Asia cannot be understood without reference to the regional and international context. The author emphasises the need to consider rapid political, social and economic change in the context of debates over ethnic identity and changes within the international system following the collapse of the Soviet Union. Recent changes have opened up new opportunities for the region, but have also exposed specific weaknesses. The author discusses India’s evolving relationship with the international economic system, economic reforms in Pakistan and Sri Lanka, as well as key issues such as the regional position on the NPT treaty, the Comprehensive Test Ban treaty, environmental issues, and the post-Cold War world order.

A compelling history of the contradictory, often militaristic, role of Zen Buddhism, this book meticulously documents the close and previously unknown support of a supposedly peaceful religion for Japanese militarism throughout World War II. Drawing on the writings and speeches of leading Zen masters and scholars, Brian Victoria shows that Zen served as a powerful foundation for the fanatical and suicidal spirit displayed by the imperial Japanese military. At the same time, the author recounts the dramatic and tragic stories of the handful of Buddhist organizations and individuals that dared to oppose Japan's march to war. He follows this history up through recent apologies by several Zen sects for their support of the war and the way support for militarism was transformed into 'corporate Zen' in postwar Japan. The second edition includes a substantive new chapter on the roots of Zen militarism and an epilogue that explores the potentially volatile mix of religion and war. With the increasing interest in Buddhism in the West, this book is as timely as it is certain to be controversial.

This book explores the British encounter with Buddhism in nineteenth century Sri Lanka. Its central concern is the way Buddhism was represented and constructed by the British scholars, officials, missionaries, travelers and religious seekers who traveled to the country. The book traces three main historical phases in the encounter from 1796 to 1900 and gives a sensitive and nuanced exegesis of the cultural and political influences that shaped the early British understanding of Buddhism. This work fills a significant gap in scholarship on Theravāda Buddhism in Sri Lanka and its subsequent transmission to the West. Of particular significance is its coverage of how nineteenth century missionary writings on Buddhism affected both the development of Protestant Buddhism and Christian-Buddhist relations in the twentieth century. Through its exploration of original materials connected with several important pioneer writers on Buddhism, it expands the readers' understanding of inter-religious and inter-cultural relations under colonialism. --from back cover.

This is the first comprehensive coverage of socially and politically engaged Buddhism in Asia, presenting the historical development and institutional forms of engaged Buddhism in the light of traditional Buddhist conceptions of morality, interdependence, and liberation.

This book is a critique of Buddhism by a philosopher with about 20 years' experience of practising Buddhism. It attempts to judge Buddhism by the standards of its own key insight of the Middle Way. This book argues that Buddhism has often abandoned the Middle Way and allowed dogmatic metaphysical assumptions to take its place. The Buddha criticised appeals to metaphysics, yet many of the trappings of traditional Buddhism are built on it - whether these are karma and rebirth, the revelations of the enlightened and their scriptures, dependent origination, the interpretation of the Four Noble Truths, alienated idealisations of love, or rituals that celebrate metaphysics rather than insight. This is not a purely negative book, but an attempt at a balanced appraisal of Buddhism with praise as well as criticism. In the West we have an opportunity to evaluate Buddhism anew and reform it so that it best applies its own insights.