The Bible And Social Justice

Although the cry for justice in human society is an important theme in the Bible, in many church and academic circles action for and discourse about social justice is carried on without a thorough exploration of this theme in Scripture. This volume brings together chapters by experts in the various sections of the Old and New Testaments to give a full spectrum of what the Bible has to say about social justice, and to point to ways forward for Christians seeking to think and act in harmony with God in pursuing social justice in the world today.

Malchow demonstrates that Israel did not originate the concept of social justice. Rather, it drew its resources for overcoming injustice from Near Eastern thought on the subject. By combining its own ideas of social justice with those of its neighbors, Israel's people fought injustice with what was "new" and what was "old".

Prepare yourself to defend the truth against the greatest worldview threat of our generation. In recent years, a set of ideas rooted in postmodernism and neo-Marxist critical theory have merged into a comprehensive worldview. Labeled "social justice" by its advocates, it has radically redefined the popular understanding of justice. It purports to value equality and diversity and to champion the cause of the oppressed. Yet far too many Christians have little knowledge of this ideology, and consequently, don't see the danger. Many evangelical leaders confuse ideological social justice with biblical justice. Of course, justice is a deeply biblical idea, but this new ideology is far from biblical. It is imperative that Christ-followers, tasked with blessing their nations, wake up to the danger, and carefully discern the difference between Biblical justice and its destructive counterfeit. This book aims to replace confusion with clarity by holding up the counterfeit worldview and the Biblical worldview side-by-side, showing how significantly they differ in their core presuppositions. It challenges Christians to not merely denounce the false worldview, but offer a better alternative-the incomparable Biblical worldview, which shapes cultures marked by genuine justice, mercy, forgiveness, social harmony, and human dignity.

"The poor are on God's heart and should be on ours. We are called to fight poverty and injustice wherever we find it." --The Rev. Marek P. Zabriskie, Founder, The Bible Challenge

God does not suggest, he commands that we do justice. Social justice is not optional for the Christian. All injustice affects others, so talking about justice that isn't social is like talking about water that isn't wet or a square with no right angles. But the Bible's call to seek justice is not a call to superficial, kneejerk activism. We are not merely commanded to execute justice, but to "truly execute justice." The God who commands us to seek justice is the same God who commands us to "test everything" and "hold fast to what is good." Drawing from a diverse range of theologians, sociologists, artists, and activists, Confronting Injustice without Compromising Truth, by Thaddeus Williams, makes the case that we must be discerning if we are to "truly execute justice" as Scripture commands. Not everything called "social justice" today is compatible with a biblical vision of a better world. The Bible offers hopeful and distinctive answers to deep questions of worship, community, salvation, and knowledge that ought to mark a uniquely Christian pursuit of justice. Topics addressed include: Racism Sexuality Socialism Culture War Abortion Tribalism Critical Theory Identity Politics Confronting Injustice without Compromising Truth also brings in unique voices to talk about their experiences with these various social justice issues, including: Michelle-Lee Barnwall Suresh Budhaprithi Eddie Byun Freddie Cardoza Becket Cook Bella Danusiar Monique Duson Ojo Okeye Edwin Ramirez Samuel Sey Neil Shenvi Walt Sobchak In Confronting Injustice without Compromising Truth, Thaddeus Williams transcends our religious and political tribalism and challenges readers to discover what the Bible and the example of Jesus have to teach us about justice. He presents a compelling vision of justice for all God's image-bearers that offers hopeful answers to life's biggest questions.

The Bible Challenge is an invitation to journey with fellow believers from across the world and across the Anglican Communion through the entire length and breadth of the Bible, and to experience the full sweep of the biblical record in the course of a single year. For each of 365 days, there is a selection of readings comprising Old Testament, Psalm and New Testament passages, insightful commentary by one of a hundred theologians and church leaders from around the Anglican Communion, a prayer for the day and questions for reflection. UK contributors include: Nick Baines, Rosalind Brown, Jeffrey John, Archbishop Barry Morgan, Mark Oakley, June Osborne, Martyn Percy, Emma Percy, Michael Perham, Stephen Platten and others. The Bible Challenge is supported by a website www.thecenterborbiblicalstudies.org and its international advisory board includes Rowan Williams, Paula Gooder, David Ford, Graham Tomlin and many senior figures from around the Anglican world.

Keller explores a life of justice empowered by an experience of grace.

You know people around the world are struggling. A homeless man holds a sign that reads, “Anything helps.” A poor child lives in a slum swarming with flies. A refugee mother is on the brink of starvation. You ask yourself, “But what can I do about such big problems?” You’re looking for long-term solutions. John D. Barry shares incredible, and often shocking, stories about working among the impoverished and unchurched in the U.S. and abroad. And since Barry is a Bible scholar, Jesus’ Economy is also deeply rooted in the Scriptures. It is a personal, sometimes funny, often heartbreaking account that presents a revolutionary pattern for lasting change. Jesus' Economy is based on self-sacrifice. His currency is love. It’s called Jesus’ Economy because it’s about creating a spiritual and physical economy for those who need it most. Here is a thoroughly biblical and compassionate pattern for addressing issues of poverty and offering the hope of the gospel. Jesus’ Economy: • Shows how you as an individual can best encourage renewal in your community. • Demonstrates how your church community or any group can alleviate poverty. • Presents a unified plan for creating jobs, spreading the gospel, and meeting basic needs. • Focuses on community development and sustainability—lasting change, globally and locally. Jesus’ Economy is a call to address our own spiritual poverty—as people who can too easily become distant from Christ—and it is a call to address the physical poverty all around us in a smart and sustainable way. Jesus’ teachings show that with simple, everyday choices, you can make the world a better place and create enduring change. Here’s how to live Jesus’ economy—a currency of love. 100% of author's proceeds go to the nonprofit Jesus' Economy, to fuel the movement of creating jobs and churches in the developing world.