The Bible Protestantism And The Rise Of Natural Science

An examination of the role played by the Bible in the emergence of natural science.

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At a time when religion and science are seen by many to be antagonists locked in a battle to the death, Professor Hooykaas offers a startling proposition: modern science, he suggests, is in good part a product of the Judeo-Christian influence on western thought.

Fresh thinking and new insights on the nature of science in relation to faith, showing particularly that (1) true science does not need to be and in fact is not hostile to religious faith, and (2) evangelical Christians in general need not be either fearful of nor hostile toward scientific endeavor.

The question of divine agency in the world remains one important unresolved underlying obstacle in the dialogue between theology and science. Modern notions of divine agency are shown to have developed out of the interaction of three factors in early modernity. Two are well known: late medieval perfect-being theology and the early modern application of the notion of the two books of God's revelation to the understanding of the natural order. It is argued the third is the early modern appropriation of theAugustinian doctrine of inspiration. This assumes the soul's existence and a particular description of divine agency in humans, which became more generally applied to divine agency in nature. Whereas Newton explicitly draws the parallel between divine agency in humans and that in nature, Darwin rejects its supposed perfection and Huxley raises serious questions regarding the traditional understanding of the soul. This book offers an alternative incarnational description of divine agency, freeing consideration of divine agency from being dependent on resolving the complex issues of perfect-being theology and the existence of the soul. In conversation with Barth's pneumatology, this proposal is shown to remain theologically coherent and plausible while resolving or avoiding a range of known difficulties in the science-theology dialogue.

Was Isaac Newton, considered by many to be the most important scientist of all time, actually a mystical occultist? Was Galileo, often viewed as science's greatest voice of reason, to blame for his conflict with the Catholic Church? Four Treatises for the Reconsideration of the History of Science examines these and other momentous episodes in the history of science by shedding light on some of the more prevalent misconceptions regarding our views concerning the genesis of science. Historian and freelance writer, Fabio J. A. Farina, provides an excellent academic introduction to four important case studies necessary for understanding the historical contexts that have influenced science. His arguments show that there is a far more complex interplay of issues, ideologies, and philosophies rather than the simple rationalist evolution as many may view it today. The many interesting concepts and viewpoints presented in this small yet invaluable collection will undoubtedly fuel interest for further research and future discussions.

Represents a history of the British Empire that takes account of the sense of empire as intellectual as well as geographic dominion: the historiography of the British Empire, with its preoccupation of empire as geographically unchallenged sovereignty, overlooks the idea of empire as intellectual dominion.