The Bible Reading Of Young Evangelicals

Young evangelicals in Britain often find themselves at odds with an increasingly secular society, and yet the tradition persists and in some places flourishes. Sociological studies into the faith of this demographic group are rare, yet there is much to be explored as to how their faith functions and how it compares to other groups globally. Similarly, given the privilege evangelicals afford the biblical text, how young believers engage with the ancient Scriptures they understand to be "the word of God" is particularly significant. This work addresses that core question. How do young evangelicals make sense of the Bible today? Based on qualitative data gathered from three diverse evangelical churches it compares the reading priorities, ordinary hermeneutics, and theological concerns of young adults. Presenting age-related focus groups with challenging biblical narratives, the study compares strategies for negotiating the texts based on age, gender, and churchmanship. It provides a unique insight into the realities of Bible reading and the faith of "Generation Y" and gives food for thought not only to those with scholarly interests, but also those with a pastoral concern to shape and sustain the Christian faith of young adults in Britain and beyond.

Robert E. Webber has led worship workshops in every major city in the United States and Canada. Through his conversations and contacts with a network of emerging church leaders he calls the "younger evangelicals," Webber sees how this new generation and their style of leadership is bringing change and renewal to the evangelical church. These leaders, who include those young in spirit as well as young in age, have important insights to offer all generations faced with "doing church" in a rapidly changing postmodern culture. The Younger Evangelicals explores the characteristics of these emerging leaders and provides an outlet for their stories. Beginning with a brief overview of twentieth-century evangelicalism, Webber examines what is different about the twenty-first century younger evangelicals' way of thinking about faith and practicing church. He allows them-Ph.D.s and laypeople-to speak in their own words on issues such as communication, theology, apologetics, pastoral leadership, evangelism, worship, and spiritual formation. Thought provoking, energizing, and timely, The Younger Evangelicals is a landmark book for pastors and church leaders, culture watchers, ministry students, and worship leaders who want to prepare for and respond to the new evangelical awakening brought on by our changing cultural context.

In Youth Ministry and Theology Shorthand, David Bailey explores the dialogue between practice and theological education through the lens of youth ministry. This qualitative study illuminates how youth ministers talk about their work amongst young people. Through the slowing down of the youth ministry process it is discovered that youth ministers speak in theological shorthand. Theological shorthand is a paradox: it is both meaningful--it fuels long-term sacrificial service amongst young people--and it is problematic, as it risks untethering youth ministry from the wider narrative of the Christian story. The book will appeal to youth ministers, clergy, academics, graduate and post-graduate students, but also informed volunteers involved in youth ministry. Through the discipline of practical theology, it correlates the voices of the youth ministers, a set of materials used to deepen faith, and contemporary expressions of sung worship. These are then brought into conversation and explored via different aspects of Trinitarian theology to deepen the theological grammar within contemporary youth ministry and to help develop theological literacy.

Named by Christianity Today as one of the twentyfive most influential preachers of the last fifty years, best-selling author Tony Campolo has spent decades calling on readers and audiences around the world to live their faith through committed activism. A tireless crusader for human rights and the eradication of world poverty, Campolo is a "Red Letter" Christian--he reminds us that when Jesus spoke, he spoke of social justice. But the Religious Right and social conservatives have hijacked His message in the name of Republican politics. They have corrupted the faith by ignoring the true message of Christ and focusing instead on narrow "wedge" issues to win political campaigns. In Letters to a Young Evangelical, Campolo calls on evangelicals of all ages to reject the false pieties of the Religious Right. With his trademark candor and wit, he offers sage advice to seekers who are trying to live their faith in a modern world that is politically polarized and predominantly secular. He is unafraid to touch on the hot-button topics that divide believers in America and around the world: abortion, gay rights, war, capital punishment, feminism, and the environment. An activist, a visionary, and a man of deep faith, Tony Campolo offers guidance not only for young evangelicals, but for seekers of all ages and faiths.

In Inerrancy and the Spiritual Formation of Younger Evangelicals, readers are urged to pastorally consider their own spiritual responsibilities toward students by taking more seriously six representative critical discoveries that students tend to make during the course of their higher education. By doing this, it is hoped that leaders and teachers might become more sensitive to the reality that younger evangelicals are not generally "already" convinced of the Bible's inerrancy and may even be secretly and frantically searching for existentially workable bibliological alternatives. It behooves evangelical leaders as responsible shepherds of God's people to give their students the social and spiritual room they need to breathe by offering them acceptably orthodox alternatives for understanding the inspiration and authority of the Bible.

In Inerrancy and the Spiritual Formation of Younger Evangelicals, readers are urged to consider their pastoral responsibilities toward students. Evangelical leaders and teachers, in particular, should be more sensitive to the fact that not all younger evangelicals are convinced of the Bible's inerrancy. Some are earnestly searching for an orthodox alternative but, in the process, becoming spiritually unravelled. As responsible shepherds of God's people, evangelical leaders must better understand the negative effect of presenting inerrancy as a doctrine crucial for faith.

The different facets of American religious life are more thoroughly understood with an awareness of the Evangelical heritage that intersects the different denominational boundaries. Since Evangelicalism is not confined to one religious denomination or group, it has associations with a number of American religious movements such as Fundamentalism, Pentecostalism, the Charismatic Movement, and Revivalism. This study, modeled after the popular Greenwood Denominations in America series, analyzes the people, institutions, and the religious culture of modern American Evangelicals. Divided into three sections the book presents a history of American Evangelicalism, discusses themes and issues in modern American Evangelicalism, and provides a biographical dictionary of modern American Evangelical leaders. The combination of critical narrative and reference will appeal to religion scholars and American culture scholars alike. Separate bibliographies unique to the history section and to the themes and issues section provide valuable resources for further research. Equally helpful is the bibliographic material that completes each entry in the biographical dictionary section of the book. The three part organization makes this an accessible research tool, clearly organized for easy cross referencing.

Winner of the Christianity Today Book of the Year Award (1995) “The scandal of the evangelical mind is that there is not much of an evangelical mind.” So begins this award-winning intellectual history and critique of the evangelical movement by one of evangelicalism’s most respected historians. Unsparing in his indictment, Mark Noll asks why the largest single group of religious Americans—who enjoy increasing wealth, status, and political influence—have contributed so little to rigorous intellectual scholarship. While nourishing believers in the simple truths of the gospel, why have so many evangelicals failed to sustain a serious intellectual life and abandoned the universities, the arts, and other realms of “high” culture? Over twenty-five years since its original publication, The Scandal of the Evangelical Mind has turned out to be prescient and perennially relevant. In a new preface, Noll lays out his ongoing personal frustrations with this situation, and in a new afterword he assesses the state of the scandal—showing how white evangelicals’ embrace of Trumpism, their deepening distrust of science, and their frequent forays into conspiratorial thinking have coexisted with surprisingly robust scholarship from many with strong evangelical connections.