The Biblical Repositor And Quarterly Observer Afterw The American Biblical Repository Afterw The Biblical Repository And Classical Review Conducted By E Robinson With General Index January 1831 October 1844

Have you ever wondered what God truly expects of women? Is there really a prescription for biblical womanhood? Does the Bible's idea of womanhood have a place in modern Christianity? New York Times bestselling author Rachel Held Evans embarks on a year-long study of what it means to live by the standards of biblical womanhood. Strong-willed and independent, Evans couldn't sew a button on a blouse before she embarked on a radical life experiment--a year of biblical womanhood. Intrigued by the traditionalist resurgence that led many of her friends to abandon their careers to assume traditional gender roles in the home, Evans decided to try it for herself, vowing to take all of the Bible's instructions for women as literally as possible for a full year. Along the way, Evans explores the rich heritage of scriptural heroines, models of grace, and all-around women of valor that we come to know in the Bible. She consults with women who practice these ancient biblical mandates in their own lives--from an Orthodox Jewish woman who changed the way Evans reads the Bible to an Amish community that taught her the true meaning of modesty. In A Year of Biblical Womanhood, Evans shares her courageous and often humorous journey of: exploring what a "woman's place" is according to the Scriptures applying the Bible's teachings to day-to-day life, sometimes to literal extremes focusing on virtues like domesticity, obedience, beauty, submission, and grace developing a "Biblical Woman's Ten Commandments" to serve as a guide for daily living Join Evans as she dives deep into the lives of the women we meet in Scripture and redefines what it means to live biblically.

For seasoned professionals as well as students, A History of Public Health is visionary and essential reading.

Eclipses have long been seen as important celestial phenomena, whether as omens affecting the future of kingdoms, or as useful astronomical events to help in deriving essential parameters for theories of the motion of the moon and sun. This is the first book to collect together all presently known records of timed eclipse observations and predictions from antiquity to the time of the invention of the telescope. In addition to cataloguing and assessing the accuracy of the various records, which come from regions as diverse as Ancient Mesopotamia, China, and Europe, the sources in which they are found are described in detail. Related questions such as what type of clocks were used to time the observations, how the eclipse predictions were made, and how these prediction schemes were derived from the available observations are also considered. The results of this investigation have important consequences for how we understand the relationship between observation and theory in early science and the role of astronomy in early cultures, and will be of interest to historians of science, astronomers, and ancient and medieval historians.

"This volume covers the period from the end of the Neolithic era to the beginning of the seventh century of our era. This lengthy period includes the civilization of Ancient Egypt, the history of Nubia, Ethiopia, North Africa and the Sahara, as well as of the other regions of the continent and its islands."--Publisher's description

Drawing on Indigenous peoples' struggles against settler colonialism, Theft Is Property! reconstructs the concept of dispossession as a means of explaining how shifting configurations of law, property, race, and rights have functioned as modes of governance, both historically and in the present. Through close analysis of arguments by Indigenous scholars and activists from the nineteenth century to the present, Robert Nichols argues that dispossession has come to name a unique recursive process whereby systematic theft is the mechanism by which property relations are generated. In so doing, Nichols also brings long-standing debates in anarchist, Black radical, feminist, Marxist, and postcolonial thought into direct conversation with the frequently overlooked intellectual contributions of Indigenous peoples.