The Biblical World

Traces the early history of the Holy Land; the rise of Christianity, Judaism, and Islam; and the geographical landscape of the region, in chronologically arranged chapters that place biblical texts in their historical context.

"Books for New Testament study ... [By] Clyde Weber Votaw" v. 26, p. 271-320; v. 37, p. 289-352.

500Examines the history, art, architecture, languages, literatures, society, and religion of Biblical Israel and early Judaism and Christianity.

This book is a comprehensive guide to the contents, historical setting, and social context of the Bible.

When Othmar Keel's book first appeared in Germany in 1972, it was a pioneering study, the first to compare systematically the conceptual world of a biblical book with that of ancient Near Eastern iconography. First translated into English in 1978, the book has proven its lasting value for exegesis of the Psalms, the comparative study of the Bible and its world, and the study of ancient Near Eastern art and iconography.

This text is designed to introduce students of the Bible to the archaeology, geography, and history of many of the important sites of the Old and New Testament worlds. Many of these sites were centers for trade, religion, defense, culture, industry, and government. DeVries details the development of significant sites from villages and towns to cities, based on how the site could meet the essential needs of the people. The availability of water or arable land, proximity to trade routes, and easily defensible terrain were prime factors in determining a city's prominence. This study concentrates on the cities in Mesopotamia, Aram/Syria and Phoenicia, Anatolia, Egypt, and Palestine during the Old Testament period, and Palestine and the provinces of the Roman world during the New Testament period. Special attention is given to the geographical setting of the city, the history of its development, its relevance to the Bible, its distinguishing features, and any significant archaeological discoveries made at the site.

Ken M. Campbell presents the work of six scholars who map varying understandings of marriage and family in six cultural settings: Victor H. Matthews on the ancient Near East, Daniel I. Block on ancient Israel, S. M. Baugh on Greek society, Susan M. Treggiari on Roman society, David W. Chapman on Second Temple Judaism and Andreas Kstenberger on the New Testament era.

Camels are first mentioned in the Bible as the movable property of Abraham. During the early monarchy, they feature prominently as long-distance mounts for the Queen of Sheba, and almost a millennium later, the Gospels tell us about the impossibility of a camel passing through a needle’s eye. Given the limited extrabiblical evidence for camels before circa 1000 BCE, a thorough investigation of the spatio-temporal history of the camel in the ancient Near and Middle East is necessary to understand their early appearance in the Hebrew Bible. Camels in the Biblical World is a two-part study that charts the cultural trajectories of two domestic species—the two-humped or Bactrian camel (Camelus bactrianus) and the one-humped or Arabian camel (Camelus dromedarius)—from the fourth through first millennium BCE and up to the first century CE. Drawing on archaeological camel remains, iconography, inscriptions, and other text sources, the first part reappraises the published data on the species’ domestication and early exploitation in their respective regions of origin. The second part takes a critical look at the various references to camels in the Hebrew Bible and the Gospels, providing a detailed philological analysis of each text and referring to archaeological data and zoological observations whenever appropriate. A state-of-the-art evaluation of the cultural history of the camel and its role in the biblical world, this volume brings the humanities into dialogue with the natural sciences. The novel insights here serve scholars in disciplines as diverse as biblical studies, (zoo)archaeology, history, and philology.