The Binding Of Isaac

Rabbi Isaac Abrams escaped the Holocaust and wandered in search of mission and meaning. He arrived in a small university town walking the quiet streets at night in vocal argument with . . . whom? One evening he encountered Jack Israel, a professor of social psychology and an apostate Jew. Both night walkers were in conversation, one with the unseen, the other with two Newfoundland dogs. Together they began to patrol the streets engaging one another, badgering one another, laughing together, crying together, loving together. Each was placed on trial by life. Each sought a way of escape. But life pursues without end.

Traditional interpertations in both Judaism and Christianity argue that the Akedah presents not only an ethical question but also an ethical reply. But for the intervention of the angel, Abraham would have killed his son. Obedience to God take precedence over morality as humanly conceived. Yet, the angel of YHWH that appears to Abraham is a later addition to the text; thus, in the original narrative Abraham actually disobeys the divine command to slay his son, and sacrifices a ram instead. The first part of the book shows how the "original" version of the narrative did not contain the angelic figure. The second part of the book re-examines various religious interpretations of the text to show that exegetes such as Maimonides and his followers did point out Abraham's disobedience. According to these writers the esoteric layer of the story in fact declares that disobedience to God's command was Abraham's true affirmation of faith. In th ethird part of the book, Boehm re-opens the philosophical debate between Kant and Kierkegaard. Boehm concludes the book by contending that the monotheistic model of faith presented by Abraham was actually a model of disobedience.

It is traditional to think we should praise Abraham for his willingness to sacrifice his son as proof of his love for God. But have we misread the point of the story? Is it possible that a careful reading of Genesis 22 could reveal that God was not pleased with Abraham's silent obedience? Widely respected biblical theologian, creative thinker, and public speaker J. Richard Middleton suggests we have misread and misapplied the story of the binding of Isaac and shows that God desires something other than silent obedience in difficult times. Middleton focuses on the ethical and theological problem of Abraham's silence and explores the rich biblical tradition of vigorous prayer, including the lament psalms, as a resource for faith. Middleton also examines the book of Job in terms of God validating Job's lament as "right speech," showing how the vocal Job provides an alternative to the silent Abraham. This book provides a fresh interpretation of Genesis 22 and reinforces the church's resurgent interest in lament as an appropriate response to God.

Unbinding the Binding of Isaac is an anthology of three faiths' interpretations of the Genesis 22:1-19 story. The various exegeses of this story have been mined by the Jewish, Islamic, and Christian faiths for a protracted period of time. The "Aqedah," as the binding story is known universally, stimulates the interests and imaginations of theologians, linguists, poets, historians, and artists of various skills and stripes. The Aqedah continues to stimulate inquiry and application to modern situations. Unbinding the Binding of Isaac is at once ancient and modern in its scope, purpose, and relevance to scholarly inquiry regarding this ongoing debate.

The Anarchist Cookbook will shock, it will disturb, it will provoke. It places in historical perspective an era when "Turn on, Burn down, Blow up" are revolutionary slogans of the day. Says the author" "This book... is not written for the members of fringe political groups, such as the Weatherman, or The Minutemen. Those radical groups don't need this book. They already know everything that's in here. If the real people of America, the silent majority, are going to survive, they must educate themselves. That is the purpose of this book." In what the author considers a survival guide, there is explicit information on the uses and effects of drugs, ranging from pot to heroin to peanuts. There i detailed advice concerning electronics, sabotage, and surveillance, with data on everything from bugs to scramblers. There is a comprehensive chapter on natural, non-lethal, and lethal weapons, running the gamut from cattle prods to sub-machine guns to bows and arrows.

Challenges you to go beneath the brief, shocking story and ask: who is the tester, who is the tested and what motivates the test? Among stories so terrible they rend our hearts, so profound they touch the depths of our souls, and so exalted they reach to heaven, none is more poignant than the Bible story of Abraham's sacrifice of his son, Isaac. A story revered by Jews, Christians and Muslims, and turned over and over by great secular thinkers searching for meaning, this gripping tale shocks us into complete attention, then takes us—in nineteen short verses—on a roller coaster ride of emotion, challenge and hope. Rabbi Bradley Shavit Artson, known widely for making the Hebrew Bible relevant to our lives, draws on generations of Jewish sages, philosophers and scholars to explore this ancient story, known as the binding of Isaac or the test of Abraham. He invites us to use this powerful tale as a tool for our own soul wrestling, to transcend its words to confront our own existential sacrifices and our ability to face—and surmount—life’s tests. By applying this tale’s lessons to everyday events, Artson compels us to pay closer attention to our lives and, through our priorities, responsibilities, mindfulness and faith, ask ourselves if we are passing our own tests.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.