The Bosnian Muslims In The Second World War

The story of the Bosnian Muslims in World War II is an epic frequently alluded to in discussions of the 1990s Balkan conflicts, but almost as frequently misunderstood or falsified. This first comprehensive study of the topic in any language sets the record straight. Based on extensive research in the archives of Bosnia- Herzegovina, Serbia and Croatia, it traces the history of Bosnia and its Muslims from the Nazi German and Fascist Italian occupation of Yugoslavia in 1941, through the years of the Yugoslav civil war, and up to the seizure of power by the Communists and their establishment of a new Yugoslav state. The book explores the reasons for Muslim opposition to the new order established by the Nazis and Fascists in Bosnia in 1941 and the different forms this opposition took. It de- scribes how the Yugoslav Communists were able to harness part of this Muslim opposition to support their own resistance movement and revolutionary bid for power. This Muslim element in the Communists' revolution shaped its form and outcome, but ultimately had itself to be curbed as the victorious Communists consolidated their dictatorship. In doing so, they set the scene for future struggles over Yugoslavia's Muslim question.

Bosnian Muslims played a significant role in the outcome of World War II, which impacted their position within the Balkan conflicts of the 1990s, yet most studies either overlook or fail to account accurately for their historical involvement. Marko Hoare provides the first, comprehensive history of Bosnian Muslims in World War II, based on extensive research in the archives of Bosnia-Hercegovina, Serbia, and Croatia. He traces the history of Bosnia and its Muslims from the Nazi German and Fascist Italian occupation of Yugoslavia in 1941 to the Yugoslav civil war, concluding with the Communists' establishment of a new Yugoslav state. Hoare reveals Bosnian Muslim's opposition to the new Nazi and Fascist order, detailing the different reasons behind and forms of their resistance. He describes how the Yugoslav Communists harnessed Muslim opposition to support their own resistance movement, which fundamentally decided the character and outcome of the Communist revolution. Yet despite this aid, the victorious Communists turned their back on their Muslim allies as they consolidated their power, setting the scene for future conflicts over the political and social place of Yugoslavia's Muslims.

Five major groups fought one another in Bosnia and Herzegovina during the Second World War: The German and Italian occupiers, the Serbian Chetniks, the Ustasha of the Independent State of Croatia, the Bosnian Muslims, and the Tito-led Partisans. The aims, policies, and actions of each group are examined in light of their own documents and those of rival groups. This work shows how the Partisans prevailed over other groups because of their ideological appeal, superior discipline, and success in winning the support of large numbers of uncommitted Bosnians, particularly the Bosnian Muslims.

Five major groups fought one another in Bosnia and Herzegovina during the Second World War: The German and Italian occupiers, the Serbian Chetniks, the Ustasha of the Independent State of Croatia, the Bosnian Muslims, and the Tito-led Partisans. The aims, policies, and actions of each group are examined in light of their own documents and those of rival groups. This work shows how the Partisans prevailed over other groups because of their ideological appeal, superior discipline, and success in winning the support of large numbers of uncommitted Bosnians, particularly the Bosnian Muslims.

"Five major groups fought one another in Bosnia and Herzegovina during the Second World War: German and Italian occupiers, Ustasha of the 'Independent State of Croatia', Chetniks led by Draza Mihailovic, a pro-German faction of Bosnian Muslims, and the Tito-led Partisans. The aims, policies, and actions of each group are examined in light of their own documents and those of rival groups. This work shows how the Partisans prevailed over other groups because of their superior strategy, their commitment to the country's full liberation from fascist occupation, their pledges of equality among Serbs, Muslims and Croats and their support for Bosnia and Herzegovina's equal status within the Yugoslav Federation."--Provided by publisher.

On April 15, 1941, Sarajevo fell to Germany’s 16th Motorized Infantry Division. The city, along with the rest of Bosnia, was incorporated into the Independent State of Croatia, one of the most brutal of Nazi satellite states run by the ultranationalist Croat Ustasha regime. The occupation posed an extraordinary set of challenges to Sarajevo’s famously cosmopolitan culture and its civic consciousness; these challenges included humanitarian and political crises and tensions of national identity. As detailed for the first time in Emily Greble’s book, the city’s complex mosaic of confessions (Catholic, Orthodox, Muslim, Jewish) and ethnicities (Croat, Serb, Jew, Bosnian Muslim, Roma, and various other national minorities) began to fracture under the Ustasha regime’s violent assault on "Serbs, Jews, and Roma"—contested categories of identity in this multiconfessional space—tearing at the city’s most basic traditions. Nor was there unanimity within the various ethnic and confessional groups: some Catholic Croats detested the Ustasha regime while others rode to power within it; Muslims quarreled about how best to position themselves for the postwar world, and some cast their lot with Hitler and joined the ill-fated Muslim Waffen SS. In time, these centripetal forces were complicated by the Yugoslav civil war, a multisided civil conflict fought among Communist Partisans, Chetniks (Serb nationalists), Ustashas, and a host of other smaller groups. The absence of military conflict in Sarajevo allows Greble to explore the different sides of civil conflict, shedding light on the ways that humanitarian crises contributed to civil tensions and the ways that marginalized groups sought political power within the shifting political system. There is much drama in these pages: In the late days of the war, the Ustasha leaders, realizing that their game was up, turned the city into a slaughterhouse before fleeing abroad. The arrival of the Communist Partisans in April 1945 ushered in a new revolutionary era, one met with caution by the townspeople. Greble tells this complex story with remarkable clarity. Throughout, she emphasizes the measures that the city’s leaders took to preserve against staggering odds the cultural and religious pluralism that had long enabled the city’s diverse populations to thrive together.

This volume brings together a distinguished group of thinkers, working in ethics, religion and history, to explore moral and religious issues that underlie the violence in Bosnia. ********************************************************* This volume brings together a distinguished group of thinkers to explore the moral and religious issues that underlie the violence and atrocities in Bosnia. From diverse academic and philosophical perspectives, the works of Jean Bethke Elshtain, James Turner Johnson, Michael Sells, John Kelsay, and G. Scott Davis will inform not just scholars of ethics, politics and religion, but everyone concerned with the prospects for justice in the post Cold War world.

Focuses on the dynamic and creative aspects of Bosnia's past as well as the contested, tragic and controversial.