The Buddha S Light Philosophy

The Buddha's Light Philosophy examines the management and accomplishments of the Fo Guang Shan Buddhist Order and the Buddha's Light International Association (BLIA). These organizations, founded to further the goals of Humanistic Buddhism, have flourished around the world and touched many lives. The Buddha's Light Philosophy traces their purpose, mission, concepts, and guidelines to provide the reader with an understanding of Humanistic Buddhist practice in the modern world.

Disagreements concerning the nature and extent of the universe constitute a focus of theological debate which permeates buddhism at every level. While there have been numerous attempts to catalogue the details of the Buddhist cosmologies, none has attempted a general interpretation of their underlying intention. This work attempts to begin the process of interpreting the major phases of Buddhist Cosmological speculation by seeing in them various dramas of salvation tailored to the philosophical and theological predilections of their respective traditions. To a large extent, this interpretation relies on an examination of continuities between the Buddhist cosmologies and those of the hellenistic world as a whole. In the course of this study, two major cosmological traditions emerge; those which rely on metaphors of time and those which rely on metaphors of time and those which rely on metaphors of space. The former are associated with the Hinayana and the latter with the Mahayana forms of Buddhism. Each draws on images of motion and light to articulate its vision of the drama of salvation.

THE BUDDHIST WAY OF LIFE ITS PHILOSOPHY AIM HISTORY This study of Buddhism deals with the early tradition, followed by a brief consideration of its historicity, and the form the religion takes in Ceylon, Burma and Thailand. Then the mainline of development, in India, China and Japan comes under survey. Limits of space prevent any reference to Tibetan and other lesser branches of the faith, but this account attempts to focus essential Buddhism in both its chief schools, the Lesser and Greater Vehicle, together with an estimate of the influence of philosophy on sect and of both on the practical affairs of history. Contents SECTION I. EARLY SOURCES 1. Getama's Heritage 2. The Pali Records SECTION II. TICE TRADITION 3. The Enlightenment 4. The Jewels, Buddha & Dharma 5_ The Third. Jecvel, Sangho SECTION III INTERPRETATION 6. The Getama of History 7. Asoka SECTION IV. EARLY DIFFERENCES 8 Councils and Sciuxds 9. The Lesser Vehicle 10. Widening Hosizaas 11. Nalanda University SECTION V WORLD RELIGION 12 The Boddhisattva 13 The Chinese Cont on 14. The Chinese Interpretation 15. Sung and After 16. The Japanese Nation 17. Japan's Interpretation SECTION VI. CONCLUDING THOUGHTS 18. East and West

Anti-Buddha resembles Yin Yang in its thoughtful thinking, however, contrasting the traditional Buddha, he decides to prevail over the dark and enigmatic side of this bipolar force.Immerse yourself into the dazzling and self-possessed mind of this dark character.

This constitues the first volume of the series. It indicates the scope of the project and provides a list of sources which will be surveyed in the sebsequent volumes, as well as provide a guide to secondary literature for further study of Indian Philosophy. It lists in relative chronological order, Sanskrit and Tamil works. All known editions and translations into European languages are cited; where puplished versions of the text are not known a guide to the location of manuscripts of the work is provided.

"The relations between eastern and western cultures have long been a neglected topic, and this careful and intelligent look at a small but significant part of those relations is most welcome."--Thomas McEvilley, author of The Shape of Ancient Thought "How wonderful that Jacquelynn Baas has seen the light of the Buddha's smile shining from faraway Asia into the realm of the art of modern times in what we think of as the West! . . . Her work reveals how some of our most influential artists explored and expressed the sophisticated perceptions and joyful energy emanating from the realm of Buddhist Asia."--Robert A. F. Thurman "As a Buddhist scholar and artist I welcome this thoughtful and richly detailed study of how many aspects of Buddhism have stimulated, invigorated, and enriched Western arts over the past 150 years."--Stephen Addiss, author of The Art of Zen "A crucial contribution to modern art studies, this high-spirited text surveys Western artists awakened by the wisdom of the East, from Monet and Duchamp to O'Keeffe to Martin. It is a thoughtful book about thoughtful artists, their values and their visions, with a lot to offer general readers and specialists alike."--Charles Stuckey, Associate Professor of Art History at the School of the Art Institute of Chicago

From one of America’s most brilliant writers, a New York Times bestselling journey through psychology, philosophy, and lots of meditation to show how Buddhism holds the key to moral clarity and enduring happiness. At the heart of Buddhism is a simple claim: The reason we suffer—and the reason we make other people suffer—is that we don’t see the world clearly. At the heart of Buddhist meditative practice is a radical promise: We can learn to see the world, including ourselves, more clearly and so gain a deep and morally valid happiness. In this “sublime” (The New Yorker), pathbreaking book, Robert Wright shows how taking this promise seriously can change your life—how it can loosen the grip of anxiety, regret, and hatred, and how it can deepen your appreciation of beauty and of other people. He also shows why this transformation works, drawing on the latest in neuroscience and psychology, and armed with an acute understanding of human evolution. This book is the culmination of a personal journey that began with Wright’s landmark book on evolutionary psychology, The Moral Animal, and deepened as he immersed himself in meditative practice and conversed with some of the world’s most skilled meditators. The result is a story that is “provocative, informative and...deeply rewarding” (The New York Times Book Review), and as entertaining as it is illuminating. Written with the wit, clarity, and grace for which Wright is famous, Why Buddhism Is True lays the foundation for a spiritual life in a secular age and shows how, in a time of technological distraction and social division, we can save ourselves from ourselves, both as individuals and as a species.