The Burma Road To Capitalism

In light of recent debates and studies on what political scientists call developmental authoritarianism and what some economists consider the East Asian model of economic growth, this book analyzes and evaluates Burma's economic performance under military management. It considers the relationship between democracy and economic growth, especially the thesis advanced by Asian authoritarian leaders that sociopolitical stability and discipline must be established as a prerequisite to economic development. Based upon empirical and historical facts, the book shows that the present military regime's denial of democracy to the people and its ostentatious economic reforms have not promoted real economic growth and human development in Burma. That regime, the State Law and Order Restoration Council (SLORC), consists of poorly educated power-driven rulers. The book underscores that Burma's lack of economic development, despite its rich natural resources, lies in the regime's misuse of both human capital and those natural resources. They have depressed the country's social capability for past, present, and future economic development.

Although political upheavals and mass killings in the Socialist Republic of Burma (Myanmar) have received a great deal of international attention, scholars and journalists until now have failed to identify the unique underlying factors that produced this situation and helped to maintain military dictatorship under Ne Win's successors. Mya Maung looks into the deeper sources of Burmese behavior, focusing on the ancient tradition of sacred despotic rule, the undermining of social and cultural life during the British colonial period, and the impact of conflicting cultural realities on a Communist military elite whose attempts to reinstate absolute authority compounded their gross mismanagement of economic development. Maung presents an overview of the contradictions and biases expressed by writers--both foreign and Burmese--who have attempted to understand the Burmese and their country's recent history. He next describes a traditional society in which authoritarian rule existed side by side with a marked degree of social freedom and egalitarianism. Maung discusses the far-reaching impact of colonialism, the transition to independence, the Socialist military takeover, and the progressive repression and economic failures that led ultimately to economic collapse. Maung concludes with an examination of Burma's potential for utilizing its resources effectively and developing a stable economy in the transition to capitalism. Based on field research, hundreds of interviews, and Maung's firsthand knowledge of Burmese culture, this analysis contributes a balanced perspective and new information crucial to our understanding of a society that has been largely closed to outsiders for more than two decades.

In light of recent debates and studies on what political scientists call developmental authoritarianism and what some economists consider the East Asian model of economic growth, this book analyzes and evaluates Burma's economic performance under military management. It considers the relationship between democracy and economic growth, especially the thesis advanced by Asian authoritarian leaders that sociopolitical stability and discipline must be established as a prerequisite to economic development. Based upon empirical and historical facts, the book shows that the present military regime's denial of democracy to the people and its ostentatious economic reforms have not promoted real economic growth and human development in Burma. That regime, the State Law and Order Restoration Council (SLORC), consists of poorly educated power-driven rulers. The book underscores that Burma's lack of economic development, despite its rich natural resources, lies in the regime's misuse of both human capital and those natural resources. They have depressed the country's social capability for past, present, and future economic development.

The Communist Road to Capitalism explores how a dynamic of social struggles from below followed by countermeasures of the Chinese Communist Party (CCP) regime has pushed the historical evolution of the People’s Republic of China (PRC) since 1949. Under socialism until the mid-1970s, during the ensuing transition until the mid-1990s, and in the capitalist period since, the CCP regime responded to the struggles of workers, peasants, migrants, and women* with a mix of repression, concession, cooptation, and reform. Ralf Ruckus shows that this dynamic took the country into a new phase each time—and eventually all the way from socialism to capitalism: in the 1950s, labor struggles and the Hundred Flowers Movement were followed by the regime’s Great Leap Forward; in the 1960s, the Cultural Revolution led to the CCP’s failed attempt to revitalize socialism; in the 1970s, social unrest and movements for a democratic socialism made room for the regime’s Reform and Opening policies; in the late 1980s, the Tian’anmen Square uprising triggered more radical reforms; in the 1990s, peasant and state worker unrest could not stop the capitalist restructuring; and in the 2000s, migrant worker struggles led to concessions, tightened repression, and the regime’s global capitalist expansion strategy in the 2010s. The Communist Road to Capitalism breaks with established orthodoxies about the PRC’s socialist “successes” and myths on its later rise as an economic power. It combines a historiography of workers’, peasants’, migrants’, and women*’s struggles with a searing critique of exploitation, authoritarian state power and gender discrimination under socialism and capitalism. Drawing lessons from PRC history, Ralf Ruckus finally outlines political aims and methods for the left that avoid past mistakes and allow to fight on for a society free of all forms of exploitation and oppression.

How did one of the world’s "buzzy hotspots" (Fodor’s 2013) become one of the top ten places to avoid (Fodor’s 2018)? Precariously positioned between China and India, Burma’s population has suffered dictatorship, natural disaster, and the dark legacies of colonial rule. But when decades of military dictatorship finally ended and internationally beloved Nobel laureate Aung San Suu Kyi emerged from long years of house arrest, hopes soared. World leaders such as Barack Obama ushered in waves of international support. Progress seemed inevitable. As historian, former diplomat, and presidential advisor, Thant Myint-U saw the cracks forming. In this insider’s diagnosis of a country at a breaking point, he dissects how a singularly predatory economic system, fast-rising inequality, disintegrating state institutions, the impact of new social media, the rise of China next door, climate change, and deep-seated feelings around race, religion, and national identity all came together to challenge the incipient democracy. Interracial violence soared and a horrific exodus of hundreds of thousands of Rohingya refugees fixed international attention. Myint-U explains how and why this happened, and details an unsettling prognosis for the future. Burma is today a fragile stage for nearly all the world’s problems. Are democracy and an economy that genuinely serves all its people possible in Burma? In clear and urgent prose, Myint-U explores this question—a concern not just for the Burmese but for the rest of the world—warning of the possible collapse of this nation of 55 million while suggesting a fresh agenda for change.

The reigning consensus holds that the combination of free markets and democracy would transform the third world and sweep away the ethnic hatred and religious zealotry associated with underdevelopment. In this revelatory investigation of the true impact of globalization, Yale Law School professor Amy Chua explains why many developing countries are in fact consumed by ethnic violence after adopting free market democracy. Chua shows how in non-Western countries around the globe, free markets have concentrated starkly disproportionate wealth in the hands of a resented ethnic minority. These “market-dominant minorities” – Chinese in Southeast Asia, Croatians in the former Yugoslavia, whites in Latin America and South Africa, Indians in East Africa, Lebanese in West Africa, Jews in post-communist Russia – become objects of violent hatred. At the same time, democracy empowers the impoverished majority, unleashing ethnic demagoguery, confiscation, and sometimes genocidal revenge. She also argues that the United States has become the world’s most visible market-dominant minority, a fact that helps explain the rising tide of anti-Americanism around the world. Chua is a friend of globalization, but she urges us to find ways to spread its benefits and curb its most destructive aspects.

Burma (Myanmar) is a Southeast Asian country that is emerging from crisis after more than a half century of hard-line military rule and cultural, diplomatic and economic isolation. With the dissolution of its military regime, the State Peace and Development Council, in 2011, a formally civilian but military-dominated constitutional government was inaugurated. By 2012, Burma’s president, retired General Thein Sein, had established a working relationship with Daw Aung San Suu Kyi, the leader of the country’s pro-democracy movement since 1988, and after a 2012 by-election she and members of her opposition party, the National League for Democracy (NLD), entered the new Union Parliament as legislators. However, even with the election victory of Daw Suu Kyi and the NLD in the General Election of November 2015, Burma faces daunting challenges: it is still one of the poorest countries in Southeast, fissured by longstanding ethnic conflicts that have made a nationwide peace agreement elusive and its people’s security and the environment are threatened by foreign economic exploitation. Religious discord is also widely evident, as Buddhist militants instigate violence against the country’s religious minorities, especially Muslims. Today Burma’s prospects are the most hopeful they have been for over half a century, as the country takes steps along the road to a more open society and economy. This edition of the Historical Dictionary of Burma (Myanmar) encompasses not only current developments, but also Burma’s over 1,500 years-old recorded history and the most important features of its cultures, ethnicity, religions, society and economy. This is done through achronology, an introduction, and an extensive bibliography. The dictionary section has over 700 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture.

Long isolated by rigid military rule, Burma, or Myanmar, is one of the least known, significantly sized states in the world. Possessed of a rich cultural history yet facing a range of challenges to stability and growth, it has struck the imaginations of those concerned not only with geopolitical or trade affairs but also with poverty, health, and human rights. David I. Steinberg sheds new light on this reclusive state by exploring issues of authority and legitimacy in its politics, economics, social structure, and culture since the popular uprising and military coup of 1988. Exploring the origins of that year’s tumultuous events, Steinberg analyzes a generation of preceding military governments and their attempts to address the nation’s problems. He focuses on the role of the military, the effects of Burma’s geopolitical placement, the plight of the poor, the destruction of civil society, and rising ethnic tensions. While taking into account the importance of foreign observers as counterpoints to official views, suppliers of economic aid, and advocates of reform, Steinberg contends that ultimately, the solutions to Myanmar’s varied problems lie with the Burmese themselves and the policies of their government. The paperback edition includes a postcript that reveals the most current and critical issues facing Burma since the publication of the original hardcover in March 2001. Steinberg brings readers up to date on the recent release of political prisoners, economic and military conditions, United Nations actions, and the complex, ever-changing relationship between Thailand and Myanmar.