The Cambridge World History Of Violence Volume 3 Ad 1500 Ad 1800

In the period from 1500 to 1800 the problem of violence necessitated asking fundamental questions and formulating answers about the most basic forms of human organization and interactions. Violence spoke to critical issues such as the problem of civility in society, the nature of political sovereignty and the power of the state, the legitimacy of conquest and subjugation, the possibilities of popular resistance, and the manifestations of ethnic and racial unrest. Violence also provided the raw material for profound meditations on humanity and for examining our relationship to the divine and natural worlds. In this, the third volume of The Cambridge World History of Violence, the editors examine a world in which global empires were consolidated and expanded, and in which civilisations for the first time linked to each other by transoceanic contacts and a sophisticated world trade system.

This book explores one of the most intractable problems of human existence - our propensity to inflict violence. It provides readers with case studies of political, social, economic, religious, structural and interpersonal violence from across the entire globe since 1800. It also examines the changing representations of violence in diverse media and the cultural significance of its commemoration. Together, the chapters provide in-depth understanding of the ways that humans have perpetrated violence, justified its use, attempted to contain its spread, and narrated the stories of its impacts. Readers also gain insight into the mechanisms by which the parameters about the acceptable limits to and locations of violence have dramatically altered over the course of a few decades. Leading experts from around the world have pooled their knowledge to provide concise, authoritative examinations of the complex phenomenon of human violence. Annotated bibliographies provide overviews of the shape of the research field.

The first in a four-volume set, The Cambridge World History of Violence, Volume 1 provides a comprehensive examination of violence in prehistory and the ancient world. Covering the Palaeolithic through to the end of classical antiquity, the chapters take a global perspective spanning sub-Saharan Africa, the Near East, Europe, India, China, Japan and Central America. Unlike many previous works, this book does not focus only on warfare but examines violence as a broader phenomenon. The historical approach complements, and in some cases critiques, previous research on the anthropology and psychology of violence in the human story. Written by a team of contributors who are experts in each of their respective fields, Volume 1 will be of particular interest to anyone fascinated by archaeology and the ancient world.

The volume explores the relationship between religion and violence in Europe from the Middle Ages to the Early modern period, involving European and Japanese scholars. It investigates the ideological foundations of the relationship between violence and religion and their development in a varied corpus of sources (political and theological treatises, correspondence of missionaries, pamphlets, and images).

In imperial China, people moved away from the gender they were assigned at birth in different ways and for many reasons. Eunuchs, boy actresses, and clergy left behind normative gender roles defined by family and procreation. “Stone maidens”—women deemed physically incapable of vaginal intercourse—might depart from families or marriages to become Buddhist or Daoist nuns. Anatomical males who presented as women sometimes took a conventionally female occupation such as midwife, faith healer, or even medium to a fox spirit. Yet they were often punished harshly for the crime of “masquerading in women’s attire,” suspected of sexual predation, even when they had lived peacefully in their communities for many years. Exploring these histories and many more, this book is a groundbreaking study of transgender lives and practices in late imperial China. Through close readings of court cases, as well as Ming and Qing fiction and nineteenth-century newspaper accounts, Matthew H. Sommer examines the social, legal, and cultural histories of gender crossing. He considers a range of transgender experiences, illuminating how certain forms of gender transgression were sanctioned in particular social contexts and penalized in others. Sommer scrutinizes the ways Qing legal authorities and literati writers represented and understood gender-nonconforming people and practices, contrasting official ideology with popular mentalities. An unprecedented account of China’s transgender histories, this book also sheds new light on a range of themes in Ming and Qing law, religion, medicine, literature, and culture.

This is both the life of Giacomo Casanova and a chronicle of eighteenth-century Europe. Giacomo Casanova (1725-1798) was born the son of a moderately poor acting family at a time when the stage carried enormous social stigma. Yet in his own lifetime he achieved celebrity across Europe, rubbing shoulders with numerous of the eighteenth century's greatest men and women, from Frederick the Great to Catherine the Great, from Voltaire to Albrecht von Haller, from Pope Benedict XIV to Pope Clement XIII. It was a fame that had little to do with his romantic exploits. This was to come later, following upon the posthumous publication of his magnificent History of My Life. An adventurer and a man of learning, his was an extraordinary life whose story was intertwined with the story of eighteenth-century Europe. To try to understand this fascinating character we need also to try to understand the period in which he lived. This is the aim of Casanova's Life and Times.