The Catholic Church In Taiwan

This book provides a key analysis of the development of the Catholic Church in Taiwan, and considers the challenges it faces in contemporary times. It examines how the 1949 revolution in Mainland China brought a great number of Chinese intellectuals to Taiwan and provided the Taiwan Catholic Church with valuable human asset for theological and liturgical indigenization. This volume considers different aspects of the development of the Taiwan Catholic Church in the context of indigenization, and examines how the multi-faceted aspects of Catholicism in the Taiwan Catholic Church are revealed through history, philosophy, social science, linguistics, music and literature.

This book provides a ground breaking interdisciplinary study of the Catholic Church in Taiwan, focusing on the post 1949 Civil War in China through to the present day, and discusses the role played by the Catholic Church in contemporary Taiwanese society. It considers the situation of the Catholic church of Taiwan during the Japanese Occupation, Taiwan-Vatican Relations from 1949 onwards and triangular Relations among the Vatican, Taiwan and China during Tsai Ing-wen’s Administration. Written from a wide range of perspectives, from history and international relations to literature, philosophy, and education, this volume offers an important perspective on the birth and development of the Catholic Church in Taiwan, contributing a key work to religious studies in the Greater China Region.

This book traces the history of the Catholic Church in China since the country opened up to the world in December 1978. It comprehensively studies the Chinese Catholic Church on various levels, including an analysis of Sino-Vatican relations, the control over the Catholic Church by the Beijing government, the supervision of local Church activities, and the consecration of government-approved bishops, the formation of priests, and the everyday lives of Chinese Catholics.

This collection offers fresh perspectives on Sino-Western cultural relations, with particular regard to the experience of Christianity in China. The contributors include authorities from China (including Hong Kong and Taiwan), Europe (including Russia and Eastern Europe), and North America.

This book offers a series of attempts at analyzing the place of Christianity in traditional Chinese society from the different sociological, historical, theological and philological approaches. It is based on papers and discussions from the sixth international conference on Church activities in Qing and early Republican China (Verbiest Foundation, Leuven, 1998). Scholars like von Collani, Criveller, Walravens and Wiest established already a well-deserved reputation with a series of previous publications in the field. Their articles in this volume on the position of women in the Chinese Catholic community, the shifting Jesuit methodology, Jesuit apologetics and the direct sources of the Qiqi tushou are fine examples of fundamental research. Equally interesting are the papers of the scholars Heuschert-Laage, Kollmar-Paulenz, Pang and Stary. They throw an interesting light on the Manchu-Mongolian aspect of the history of the Chinese Catholic Church. Special attention must also be given to the studies on Taiwan by Borao, Heylen and Heyns. Taiwan is a region relatively unknown to the Western sinological public. From the Church historian's point of view however it is a highly interesting place because it was the first place in the Chines world where Protestantism and Catholicism coexisted. The historical framework of the studies in this volume is mainly the seventeenth century. Although this volume is not a comprehensive treatment of the Christian mission in Ming and Qing China, it brings together studies that illuminate the manner in which the Christian missionaries--Protestants and Catholics alike--developed different methods to realize their communal ideal of "the Kingdom of God on Earth".

In this book scholars from different backgrounds discuss and define various aspects, special characteristics and long-range aims of the Christian apostolate in late Qing and early republican China.

In spite of difficulties posed by a hostile socialist government, the Catholic Church in China has shown remarkable perseverance and growth since the end of the Cultural Revolution in 1979. The essays contained in The Catholic Church in Modern China inform readers of the major issues facing the Catholic Church in China today. Their insights should be welcomed by everyone from the Catholic layperson contemplating a trip to China to scholars and specialists in China and religious studies.

This book introduces a simple idea: when we tell a story, we tell a story and at the same time create the world where this story takes place. Narration creates environments, spaces and, in a certain sense, gives symbolic meanings and values to the identities by which people interact in their daily experiences. Set in the multicultural and multireligious Taiwanese environment, this book describes the interactions, and above all the narrations, linked to a Catholic village located in the Taiwanese countryside. Catholicism in Taiwan is a minor religion (around 2% of the population), and considered a foreign and heterodox religion, something different and "other" from the Taiwanese mainstream religious environment. It is this sense of alterity that creates the stories about this place and, as a consequence, creates this place and its special identity.