The Ch Ol Maya Of Chiapas

The Ch’ol Maya who live in the western Mexican state of Chiapas are direct descendants of the Maya of the Classic period. Exploring their history and culture, volume editor Karen Bassie-Sweet and the other authors assembled here uncover clear continuity between contemporary Maya rituals and beliefs and their ancient counterparts. With evocative and thoughtful essays by leading scholars of Maya culture, The Ch’ol Maya of Chiapas, the first collection to focus fully on the Ch’ol Maya, takes readers deep into ancient caves and reveals new dimensions of Ch’ol cosmology. In contemporary Ch’ol culture the contributors find a wealth of historical material that they then interweave with archaeological data to yield surprising and illuminating insights. The colonial and twentieth-century descendants of the Postclassic period Ch’ol and Lacandon Ch’ol, for instance, provide a window on the history and conquest of the early Maya. Several authors examine Early Classic paintings in the Ch’ol ritual cave known as Jolja that document ancient cave ceremonies not unlike Ch’ol rituals performed today, such as petitioning a cave-dwelling mountain spirit for health, rain, and abundant harvests. Other essays investigate deities identified with caves, mountains, lightning, and meteors to trace the continuity of ancient Maya beliefs through the centuries, in particular the ancient origin of contemporary rituals centering on the Ch’ol mountain deity Don Juan. An appendix containing three Ch’ol folktales and their English translations rounds out the volume. Charting paths literal and figurative to earlier trade routes, pre-Columbian sites, and ancient rituals and beliefs, The Ch’ol Maya of Chiapas opens a fresh, richly informed perspective on Maya culture as it has evolved and endured over the ages.

The Ch’ol Maya who live in the western Mexican state of Chiapas are direct descendants of the Maya of the Classic period. Exploring their history and culture, volume editor Karen Bassie-Sweet and the other authors assembled here uncover clear continuity between contemporary Maya rituals and beliefs and their ancient counterparts. With evocative and thoughtful essays by leading scholars of Maya culture, The Ch’ol Maya of Chiapas, the first collection to focus fully on the Ch’ol Maya, takes readers deep into ancient caves and reveals new dimensions of Ch’ol cosmology. In contemporary Ch’ol culture the contributors find a wealth of historical material that they then interweave with archaeological data to yield surprising and illuminating insights. The colonial and twentieth-century descendants of the Postclassic period Ch’ol and Lacandon Ch’ol, for instance, provide a window on the history and conquest of the early Maya. Several authors examine Early Classic paintings in the Ch’ol ritual cave known as Jolja that document ancient cave ceremonies not unlike Ch’ol rituals performed today, such as petitioning a cave-dwelling mountain spirit for health, rain, and abundant harvests. Other essays investigate deities identified with caves, mountains, lightning, and meteors to trace the continuity of ancient Maya beliefs through the centuries, in particular the ancient origin of contemporary rituals centering on the Ch’ol mountain deity Don Juan. An appendix containing three Ch’ol folktales and their English translations rounds out the volume. Charting paths literal and figurative to earlier trade routes, pre-Columbian sites, and ancient rituals and beliefs, The Ch’ol Maya of Chiapas opens a fresh, richly informed perspective on Maya culture as it has evolved and endured over the ages.

The Maya Indian peoples of Chiapas had been mobilizing politically for years before the Zapatista rebellion that brought them to international attention. This authoritative volume explores the different ways that Indians across Chiapas have carved out autonomous cultural and political spaces in their diverse communities and regions. Offering a consistent and cohesive vision of the complex evolution of a region and its many cultures and histories, this work is a fundamental source for understanding key issues in nation building. In a unique collaboration, the book brings together recognized authorities who have worked in Chiapas for decades, many linking scholarship with social and political activism. Their combined perspectives, many previously unavailable in English, make this volume the most authoritative, richly detailed, and authentic work available on the people behind the Zapatista movement.

"Thoughtfully edited transcriptions of oral storytelling with translation and narrative analysis, documenting and analyzing a trove of Chol folklore. The work provides a look into the folktale culture of the contemporary Maya presented with a rare and innovative theoretical framework"--

A Complete Bilingual Guide to the Ch'ol Maya Language (Lak T'an) of Tumbalá, Chiapas, México. This book has a bilingual format throughout.

Through cross-cultural comparisons, archaeological data, and ethnographic insights, Joel W. Palka addresses central questions about Maya pilgrimage practice and discusses the broad importance of Maya ritual landscapes and pilgrimage for Mesoamerica as a whole.

Ruins and remnants of the past are endowed with life, rather than mere relics handed down from previous generations. Living Ruins explores some of the ways Indigenous people relate to the material remains of human activity and provides an informed and critical stance that nuances and contests institutionalized patrimonialization discourse on vestiges of the past in present landscapes. Ten case studies from the Maya region, Amazonia, and the Andes detail and contextualize narratives, rituals, and a range of practices and attitudes toward different kinds of vestiges. The chapters engage with recently debated issues such as regimes of historicity and knowledge, cultural landscapes, conceptions of personhood and ancestrality, artifacts, and materiality. They focus on Indigenous perspectives rather than mainstream narratives such as those mediated by UNESCO, Hollywood, travel agents, and sometimes even academics. The contributions provide critical analyses alongside a multifaceted account of how people relate to the place/time nexus, expanding our understanding of different ontological conceptualizations of the past and their significance in the present. Living Ruins adds to the lively body of work on the invention of tradition, Indigenous claims on their lands and history, “retrospective ethnogenesis,” and neo-Indianism in a world where tourism, NGOs, and Western essentialism are changing Indigenous attitudes and representations. This book is significant to anyone interested in cultural heritage studies, Amerindian spirituality, and Indigenous engagement with archaeological sites in Latin America. Contributors: Cedric Becquey, Laurence Charlier Zeineddine, Marie Chosson, Pablo Cruz, Philippe Erikson, Antoinette Molinié, Fernando Santos-Granero, Emilie Stoll, Valentina Vapnarsky, Pirjo Kristiina Virtanen

"This volume provides a decolonial framework for reading Maya and Indigenous texts"--Provided by publisher.