The Charities Of Rural England 1480 1660

This volume deals with the charitable contributions of three predominantly rural counties, Buckinghamshire, Norfolk, and Yorkshire, selected principally because of the historical and geographical diversity which they exhibit and because they yielded to the process of social change in our age with quite differing rates of momentum. Taken together, it may well be held that they represent a fair cross-section of the rural England of the Tudor and Stuart periods.

This study documents a momentous shift which occurred in men's aspirations for their society in the course of the sixteenth and seventeenth centuries. The author has examined gifts and bequests left for charitable causes over a period of nearly two centuries. in ten English counties, in order to assess the changing pattern of social aspirations and observe the different 'velocities of change' among the several social classes. Professor Jordan examines the problem of poverty in the early modern world and discusses the various measures taken by the Tudors and Stuarts to deal with the needs of the poor. He concludes that poverty was principally relieved by an immense outpouring of charitable wealth. This wealth flowed principally from an urban aristocracy determined not only to care for the hopelessly destitute but so to enlarge the 'area of opportunity' so that poverty could be prevented. At the same time, the Elizabethan law of charitable uses marshalled this generous wealth into effective agencies. The study closes with a full assessment of the noble achievements of the period: the founding of a widespread and effective system of education, the establishment of almshouses in all parts of England, and extraordinairy adn fertile experiments with the several agencies of social rehabilitation. The author records in this voluma a great and enduring historical achievement; he records as well the triumph of the secular preoccupations of mankind. This book was first published in 1959.

This volume examines the effects of religious change on the English way of death between 1480 and 1750. It discusses relatively neglected aspects of the subject such as the death-bed, will-making and the last rites.

Between the mid-fourteenth century and the Poor Laws of 1598 and 1601, English poor relief moved toward a more coherent and comprehensive network of support. Marjorie McIntosh's study, the first to trace developments across that time span, focuses on three types of assistance: licensed begging and the solicitation of charitable alms; hospitals and almshouses for the bedridden and elderly; and the aid given by parishes. It explores changing conceptions of poverty and charity and altered roles for the church, state and private organizations in the provision of relief. The study highlights the creativity of local people in responding to poverty, cooperation between national levels of government, the problems of fraud and negligence, and mounting concern with proper supervision and accounting. This ground-breaking work challenges existing accounts of the Poor Laws, showing that they addressed problems with forms of aid already in use rather than creating a new system of relief.

Addresses a neglected element of English welfare history, examining the role and significance of English almshouses in the period 1550 - 1725 and the contribution they made within the developing welfare systems of the time

Exploring a range of poverty experiences-socioeconomic, moral and spiritual-this collection presents new research by a distinguished group of scholars working in the medieval and early modern periods. Collectively they explore both the assumptions and strategies of those in authority dealing with poverty and the ways in which the poor themselves tried to contribute to, exploit, avoid or challenge the systems for dealing with their situation. The studies demonstrate that poverty was by no means a simple phenomenon. It varied according to gender, age and geographical location; and the way it was depicted in speech, writing and visual images could as much affect how the poor experienced their poverty as how others saw and judged them. Using new sources-and adopting new approaches to known sources-the authors share insights into the management and the self-management of the poor, and search out aspects of the experience of poverty worthy of note, from which can be traced lasting influences on the continuing understanding and experience of poverty in pre-modern Europe.