The Chasm Of Hell

When Gordeff discovers a wall while hiking in the mountains near his village in far northern Russia and sees the terrifying creatures for himself, he realises the stories about King Dhul-Qarnayn are all true. When he later witnesses the collapse of the Last Great Barrier, he knows it will not be long before the nations of Gog and Magog (Yajouj wa majouj) pour forth to wreak their brutal vengeance on an unsuspecting world. Set in the not-too-distant future after a devastating global war, the author Sam Chehade tells in his novel, The Chasm of Hell, of Gordeff’s epic journey to warn humanity of the danger it faces. In a society where most forms of technology – including electricity and explosive weaponry – have been banned, Gordeff and his three companions must find a way to cross the continent and collaborate with both the ruling Candlelight Party and the rebel forces that oppose it. Nothing less than the fate of the human race is at stake.

An epic fantasy standalone novel from the author of the stunning Wars of Light and Shadow series. When Princess Anja fails to appear at her betrothal banquet, the tiny, peaceful kingdom of Sessalie is plunged into intrigue.

When Gordeff discovers a wall while hiking in the mountains near his village in far northern Russia and sees the terrifying creatures for himself, he realises the stories about King Dhul-Qarnayn are all true. When he later witnesses the collapse of that same wall, he knows it will not be long before the nations of Gog and Magog (Yajouj wa majouj) pour forth to wreak their brutal vengeance on an unsuspecting world. Set in the not-too-distant future after a devastating global war, the author Sam Chehade tells in his novel, The Chasm of Hell, of Gordeff

What becomes of the wicked? Hell—exile from God, subjection to fire, worms, and darkness—for centuries the idea has shaped the dread of malefactors, the solace of victims, and the deterrence of believers. Although we may associate the notion of hell with Christian beliefs, its gradual emergence depended on conflicting notions that pervaded the Mediterranean world more than a millennium before the birth of Christ. Asking just why and how belief in hell arose, Alan E. Bernstein takes us back to those times and offers us a comparative view of the philosophy, poetry, folklore, myth, and theology of that formative age.Bernstein draws on sources from ancient Egypt, Mesopotamia, Greece, Rome, and Israel, as well as early Christian writings through Augustine, in order to reconstruct the story of the prophets, priests, poets, and charismatic leaders who fashioned concepts of hell from an array of perspectives on death and justice. The author traces hell's formation through close readings of works including the epics of Homer and Vergil, the satires of Lucian, the dialogues of Plato and Plutarch, the legends of Enoch, the confessions of the Psalms, the prophecies of Isaiah, Ezechiel, and Daniel, and the parables of Jesus. Reenacting lively debates about the nature of hell among the common people and the elites of diverse religious traditions, he provides new insight into the social implications and the psychological consequences of different visions of the afterlife.This superb account of a central image in Western culture will captivate readers interested in history, mythology, literature, psychology, philosophy, and religion.

The late Thomas F. Torrance has been called "the greatest Reformed theologian since Karl Barth" and "the greatest British theologian of the twentieth century" by prominent voices in the academy. His work has profoundly shaped contemporary theology in the English-speaking world. This first of two volumes comprises Thomas Torrance's lectures delivered to students in Christian Dogmatics on Christology at New College, Edinburgh, from 1952 to 1978 and amounts to the most comprehensive presentation of Torrance's understanding of the incarnation ever published. In eight chapters these expertly edited lectures highlight Torrance's distinctive belief that the object of our theological study—Jesus Christ—actively gives himself to us in order that we may know him. They also unpack Torrance's well-developed understanding of our union with Christ and how it impacts the Christian life, as well as his reflections on the in-breaking of Christ's kingdom and its intense conflict with and victory over evil. Decidedly readable and filled with some of Torrence's most influential thought, this will be an important volume for scholars, professors and students of Christian theology for decades to come.

Since the begining of time people have been asking the question "Why do we exist?", "who is God?", "Why does a good God allow for so much pain to exist in the world?", "How do various institutions such as government, education, marriage, work and others fit into the big scheme of things?" From a Christian perspective people are made in the image of God, since God is a being made up of three connected yet distinct entities, so are humans. The three entities that humans are composed of are: the body (physical), the spiritual (mind and conciousness) and the soul (given to us by God at conception). The whole purpose of life is to return to God what God has given us (the soul). How we do this is explored throughout this book.