The Chinese In Vancouver 1945 80

In The Chinese in Vancouver, Wing Chung Ng captures the fascinating story of the city's Chinese in their search for identity. He juxtaposes the cultural positions of different generations of Chinese immigrants and their Canadian-born descendants and unveils the ongoing struggle over the definition of being Chinese. It is an engrossing story about cultural identity in the context of migration and settlement, where the influence of the native land and the appeal of the host city continued to impinge on the consciousness of the ethnic Chinese.

Saltwater City pays tribute to those who went through the hard times, to those who swallowed their pride, to those who were powerless and humiliated, but who still carried on. They all had faith that things would be better for future generations. They have been proven correct. Canada’s first Chinese arrived in British Columbia in 1858 from California. Almost all mee—merchants, peasants, and laborers — and almost all from eight rural counties in the Pearl River delta in what is now Guangdong province — they came in search of gold and better fortune, escaping the rebellions, flood and drought of their homeland. By 1863 over 4,000 Chinese lived in B.C., filling jobs shunned by whites: miners, road builders, teamsters, laundry men, restaurateurs, domestic servants and cannery workers. Between 1881 and 1885, thousands more arrived, most imported to build the transcontinental railway. They were to create, in Vancouver, Canada’s largest and most dynamic Chinese Community, known to its original inhabitants as Saltwater City.

Anderson charts the construction of Chinatown in the minds and streets of the white community of Vancouver over a hundred year period. She shows that Chinatown -- from the negative stereotyping of the late nineteenth and early twentieth centuries to its current status as an "ethnic neighbourhood" -- has been stamped by changing European ideologies of race and the hegemonic policies those ideas have shaped. The very existence of the district is the result of a regime of cultural domination that continues to exist today. Anderson clearly rejects the concept of "race" as a means of distinguishing between groups of human beings. She points out that because the implicit acceptance of public beliefs about race affects the types of questions asked by researchers, the issue of the ontological status of race is as critical for commentators on society as it is for scientists studying human variation. Anderson applies this fresh approach toward the concept of race to a critical examination of popular, media, and academic treatments of the Chinatown in Vancouver.

In Milestones on a Golden Road, Richard King discusses pivotal works of fiction published under the watchful eye of China’s Communist regime between 1945 and 1980. Addressing questions of literary production, King looks at how writers dealt with shifting ideological demands, what indigenous and imported traditions inspired them, and how they were able to depict a utopian Communist future to their readers, as the present took a very different turn. Early “red classics” were followed by works featuring increasingly lurid images of joyful socialism, and later by fiction exposing the Mao era as an age of irrationality, arbitrary rule, and suffering – a Golden Road that had led to nowhere.

Born in Vancouver in 1920 to immigrant parents, Lin became a passionate advocate for China while attending university in the United States. With the establishment of the People's Republic, and growing Cold War sentiment, Lin abandoned his doctoral studies, moving to China with his wife and two young sons. He spent the next fifteen years participating in the country's revolutionary transformation. In 1964, concerned by the political climate under Mao and determined to bridge the growing divide between China and the West, Lin returned to Canada with his family and was appointed head of McGill University's Centre for East Asian Studies. Throughout his distinguished career, Lin was sought after as an authority on China. His commitment to building bridges between China and the West contributed to the establishment of diplomatic relations between Canada and China in 1970, to US President Richard Nixon's visit to China in 1972, and to the creation of numerous cultural, academic, and trade exchanges. In the Eye of the China Storm is the story of Paul Lin's life and of his efforts - as a scholar, teacher, business consultant, and community leader - to overcome the mutual suspicion that distanced China from the West. A proud patriot, he was devastated by the Chinese government's violent suppression of student protestors at Tiananmen Square in June 1989, but never lost faith in the Chinese people, nor hope for China's bright future.

This special 2-book bundle contains a number of perspectives on a man who was arguably Canada’s most famous political leader, a figure of legendary proportions in the history of Canada’s birth and development. Ged Martin’s biography tells Macdonald’s story. Shocked by Canada’s 1837 rebellions, Macdonald sought to build alliances and avoid future conflicts. Thanks to financial worries and an alcohol problem, he almost quit politics in 1864. The challenge of building Confederation harnessed his skills, and in 1867 he became the country’s first prime minister. He drove the Dominion’s westward expansion, rapidly incorporating the Prairies and British Columbia before a railway contract scandal unseated him in 1873. He conquered his drinking problem and rebuilt the Conservative Party to regain power in 1878. The centrepiece of his protectionist National Policy was the transcontinental railway, but a western uprising in 1885 was followed by the controversial execution of rebel leader Louis Riel. Although dominant nationally, this popular hero had many flaws. Macdonald at 200 presents fifteen fresh interpretations of Canada’s founding prime minister, published for the occasion of the bicentennial of his birth in 1815. Crisply written by recognized scholars and specialists, the collection throws new light on Macdonald’s formative role in shaping government, promoting women’s rights, managing the nascent economy, supervising westward expansion, overseeing relations with Native peoples, and dealing with Fenian terrorism. A special section deals with how Macdonald has (or has not) been remembered by historians as well as the general public. The book concludes with an afterword by prominent Macdonald biographer Richard Gwyn. Macdonald emerges as a man of full dimensions — an historical figure that is surprisingly relevant to our own times. Includes John A. Macdonald Macdonald at 200

In 1922-23, Chinese students in Victoria, British Columbia, went on strike to protest a school board's attempt to impose segregation. Their resistance was unexpected and runs against the grain of mainstream accounts of Asian exclusion, which tend to ignore the agency of the excluded. In Contesting White Supremacy, Timothy Stanley combines Chinese sources and perspectives with an innovative theory of racism and anti-racism to explain the strike and construct an alternative reading of racism in British Columbia. His work demonstrates that education was an arena in which white supremacy confronted Chinese nationalist schooling and where parents and students contested racism by constructing a new category � Chinese Canadian � to define their identity.

Paisanos Chinos tracks Chinese Mexican transnational political activities in the wake of the anti-Chinese campaigns that crossed Mexico in 1931. Threatened by violence, Chinese Mexicans strengthened their ties to China—both Nationalist and Communist—as a means of safeguarding their presence. Paisanos Chinos illustrates the ways in which transpacific ties helped Chinese Mexicans make a claim to belonging in Mexico and challenge traditional notions of Mexican identity and nationhood. From celebrating the end of World War II alongside their neighbors to carrying out an annual community pilgrimage to the Basílica de Guadalupe, Chinese Mexicans came out of the shadows to refute longstanding caricatures and integrate themselves into Mexican society.