The Chinese Revolution On The Tibetan Frontier

"A detailed history of an ethnic minority region during the early years of the People's Republic of China, this book examines the unsuccessful efforts by the Chinese Communist Party to 'gradually' and 'voluntarily' incorporate the region known to Tibetans as Amdo into the new People's Republic of China"--

In The Chinese Revolution on the Tibetan Frontier, Benno Weiner provides the first in-depth study of an ethnic minority region during the first decade of the People's Republic of China: the Amdo region in the Sino-Tibetan borderland. Employing previously inaccessible local archives as well as other rare primary sources, he demonstrates that the Communist Party's goal in 1950s Amdo was not just state-building but also nation-building. Such an objective required the construction of narratives and policies capable of convincing Tibetans of their membership in a wider political community. As Weiner shows, however, early efforts to gradually and organically transform a vast multiethnic empire into a singular nation-state lost out to a revolutionary impatience, demanding more immediate paths to national integration and socialist transformation. This led in 1958 to communization, then to large-scale rebellion and its brutal pacification. Rather than joining voluntarily, Amdo was integrated through the widespread, often indiscriminate use of violence, a violence that lingers in the living memory of Amdo Tibetans and others.

In The Chinese Revolution on the Tibetan Frontier, Benno Weiner provides the first in-depth study of an ethnic minority region during the first decade of the People's Republic of China: the Amdo region in the Sino-Tibetan borderland. Employing previously inaccessible local archives as well as other rare primary sources, he demonstrates that the Communist Party's goal in 1950s Amdo was not just state-building but also nation-building. Such an objective required the construction of narratives and policies capable of convincing Tibetans of their membership in a wider political community. As Weiner shows, however, early efforts to gradually and organically transform a vast multiethnic empire into a singular nation-state lost out to a revolutionary impatience, demanding more immediate paths to national integration and socialist transformation. This led in 1958 to communization, then to large-scale rebellion and its brutal pacification. Rather than joining voluntarily, Amdo was integrated through the widespread, often indiscriminate use of violence, a violence that lingers in the living memory of Amdo Tibetans and others.

"A detailed history of an ethnic minority region during the early years of the People's Republic of China, this book examines the unsuccessful efforts by the Chinese Communist Party to 'gradually' and 'voluntarily' incorporate the region known to Tibetans as Amdo into the new People's Republic of China"--

The state of Tibetan culture within contemporary China is a highly politicized topic on which reliable information is rare. Based on fieldwork and interviews conducted between 1998 and 2000 in China's Tibetan Autonomous Prefectures, this book investigates the present conditions of Tibetan cultural life and cultural expression.

The status of Tibet is one of the most controversial and complex issues in the history of modern China. In To the End of Revolution, Xiaoyuan Liu draws on unprecedented access to the archives of the Chinese Communist Party to offer a groundbreaking account of Beijing's evolving Tibet policy during the critical first decade of the People's Republic. Liu details Beijing's overarching strategy toward Tibet, the last frontier for the Communist revolution to reach. He analyzes how China's new leaders drew on Qing and Nationalist legacies as they attempted to resolve a problem inherited from their predecessors. Despite acknowledging that religion, ethnicity, and geography made Tibet distinct, Beijing nevertheless forged ahead, zealously implementing socialist revolution while vigilantly guarding against real and perceived enemies. Seeking to wait out local opposition before choosing to ruthlessly crush Tibetan resistance in the late 1950s, Beijing eventually incorporated Tibet into its sociopolitical system. The international and domestic ramifications, however, are felt to this day. Liu offers new insight into the Chinese Communist Party's relations with the Dalai Lama, ethnic revolts across the vast Tibetan plateau, and the suppression of the Lhasa Rebellion in 1959. Placing Beijing's approach to Tibet in the contexts of the Communist Party's treatment of ethnic minorities and China's broader domestic and foreign policies in the early Cold War, To the End of Revolution is the most detailed account to date of Chinese thinking and acting on Tibet during the 1950s.

When Red Guards arrived in Tibet in 1966, intent on creating a classless society, they unleashed a decade of revolutionary violence, political rallies, and factional warfare marked by the ransacking of temples, the destruction of religious artifacts, the burning of books, and the public humiliation of Tibet's remaining lamas and scholars. Within Tibet, discussion of those events has long been banned, and no visual records of this history were known to have survived. In Forbidden Memory the leading Tibetan writer Tsering Woeser presents three hundred previously unseen photographs taken by her father, then an officer in the People's Liberation Army, that show for the first time the frenzy and violence of the Cultural Revolution in Tibet. Found only after his death, Woeser's annotations and reflections on the photographs, edited and introduced by the Tibet historian Robert Barnett, are based on scores of interviews she conducted privately in Tibet with survivors. Her book explores the motives and thinking of those who participated in the extraordinary rituals of public degradation and destruction that took place, carried out by Tibetans as much as Chinese on the former leaders of their culture. Heartbreaking and revelatory, Forbidden Memory offers a personal, literary discussion of the nature of memory, violence, and responsibility, while giving insight into the condition of a people whose violently truncated history they are still unable to discuss today. Access the glossary.

In this ground-breaking study, Hsiao Ting Lin demonstrates that the Chinese frontier was the subject neither of concerted aggression on the part of a centralized and indoctrinated Chinese government nor of an ideologically driven nationalist ethnopolitics. Instead, Nationalist sovereignty over Tibet and other border regions was the result of rhetorical grandstanding by Chiang Kai-shek and his regime. Tibet and Nationalist China's Frontier makes a crucial contribution to the understanding of past and present China-Tibet relations. A counterpoint to erroneous historical assumptions, this book will change the way Tibetologists and modern Chinese historians frame future studies of the region.