The Chronicle Of Pilgrimage To The Holy Land

Following 8 years of development, scholarly input the book is now available for distribution. It has been heralded as an artistic masterpiece by top book editors and Christian leaders alike. The book presents the history of Christian pilgrimage to the Holy Land in a journalistic format, reporting the dramatic events of this unique region as they would have appeared on the front page of the New York Times or a special edition of National Geographic. A story spanning over two millennial comes alive in this concise and colorful report, as if you were reading about these events as they would occur today. Along with nearly one thousand stunning maps, illustrations, etchings, lithographs, and photographs, this book becomes a significant spiritual and aesthetic value. The passion and hard work invested in the book project strikes an emotional chord in our growing readership. Just a few seconds of leafing through it is all it takes to grip and rivet readers from all walks of life.

More than an updated second edition, this book combines the best information from the popular first edition with new insights to help you turn your travels into pilgrimages. In this edition of The Pilgrim's New Guide to the Holy Land, Stephen Doyle adds the words to familiar hymns, and maps and photos, and includes new insights gathered from the documents of Vatican II, Paul VI's Decree on Evangelization, and prose and poetry that foster the spirit of prayer. After a brief introduction to each Holy Place, Doyle provides the Scripture passages appropriate to those locations. In offering these passages, Doyle reminds us of Pius XII's statement that to find the meaning of God's word, we must go back to the original languages, determine the intention of the author, and take into account the literary form. Following Pius XII's suggestion, Doyle provides his own translation of Scripture passages. By presenting these passages he offers new meaning by exploring a new experience, in a new context, in a new culture. Doyle explains that there are major differences between going to the Holy Land as a pilgrim and going there as a tourist, or even as a student of history or archaeology. People join a pilgrimage from faith and for faith. This is not the same as a deepening of theological insight, or becoming more knowledgeable about the facts and beliefs of Christianity. The basic vision that distinguishes a pilgrim from a tourist is summed up in a passage by Paul: 'Since you have accepted Christ Jesus as Lord, sink your roots deep in him, build your faith upon him, and overflow with thanksgiving' (Col. 2:6). In The Pilgrim's New Guide to the Holy Land, Doyle brings together the elements that facilitate that vision. Chapters are "Jerusalem, Jerusalem," "Holy Places East of Jerusalem," "Holy Places West of Jerusalem," "Holy Places South of Jerusalem" and "Holy Places North of Jerusalem." Also includes appendices and an index. Stephen C. Doyle, O.F.M., has guided more than one hundred pilgrimages to the Holy Land and to Greece and Asia Minor. He has taught Scripture and biblical preaching at St. John Vianney Seminary, East Aurora, New York; Christ the King Seminary, St. Bonaventure, New York; Pope John XXIII Seminary, Weston Massachusetts; St. Bonaventure University; St. Michael&'s College; and Emmanuel College.

2021 Association of Catholic Publishers third place award in Scripture 2021 Catholic Media Association Award second place award in pilgrimages/Catholic travel Biblical scholar and seasoned pilgrimage guide Stephen J. Binz offers an up-to-date handbook for experiencing the sites of the Holy Land as a disciple of Jesus. Whether contemplating future travel, on the road of pilgrimage, savoring memories of a past trip, or journeying in mind and heart from an armchair, readers will explore the nature of pilgrimage and encounter the places of the Holy Land from a biblical, historical, meditative, and prayerful perspective. This guide will enable Christians to walk in the footsteps of Jesus, confident that their pilgrimage will be both an educational journey and a transforming spiritual experience. Full-color illustrations throughout!

This book presents new translations of a selection of Latin and French pilgrimage texts - and two in Greek - relating to Jerusalem and the Holy Land between the fall of Jerusalem to Saladin in 1187 and the loss of Acre to the Mamluks in 1291. It therefore complements and extends existing studies, which deal with the period from Late Antiquity to Saladin's conquest. Such texts provide a wealth of information not only about the business of pilgrimage itself, but also on church history, topography, architecture and the social and economic conditions prevailing in Palestine in this period. Pilgrimage texts of the 13th century have not previously been studied as a group in this way; and, because the existing editions of them are scattered across a variety of rather obscure publications, they tend to be under-utilized by historians, despite their considerable interest. For instance, they are often more original than the texts of the 12th century, representing first-hand accounts of travellers rather than simple reworkings of older texts. Taken together, they document the changes that occurred in the pattern of pilgrimage after the fall of Jerusalem in 1187, during its brief reoccupation by the Franks between 1229 and 1244, and during the period from 1260 onwards when the Mamluks gradually took military control of the whole country. In the 1250s-60s, for example, because of the difficulties faced by pilgrims in reaching Jerusalem itself, there developed an alternative set of holy sites offering indulgences in Acre. The bringing of Transjordan, southern Palestine and Sinai under Ayyubid and, later, Mamluk control also encouraged the development of the pilgrimage to St Catherine's monastery on Mount Sinai in this period. The translations are accompanied by explanatory footnotes and preceded by an introduction, which discusses the development of Holy Land pilgrimage in this period and the context, dating and composition of the texts themselves. The book concludes with a comprehensive list of sources and a detailed index.

A pilgrim spirituality for Holy Land travel, Jerusalem Bound resources the Christian traveler with biblical, historical, and contemporary images of the pilgrim life. Integrating historical sources, on-the-ground experience, and the voices of global pilgrims, Jerusalem Bound presents a fresh approach to pilgrimage, explores pilgrim identity and the Holy Land experience, offers ideas for Holy Land travel, and encourages pilgrims to focus upon the Other as much as themselves. Unique among Holy Land resources, Jerusalem Bound discusses material that is seldom addressed on a Holy Land journey: the motives of Holy Land pilgrims, the history of the Christian Holy Land, understanding the holy sites, pilgrim practices, material objects, and the challenges of Holy Land pilgrimage. Emphasizing the incarnational nature of lived experience, the book encourages pilgrims to derive meaning in both the highs and lows of religious travel. Attentive to the transformational nature of pilgrimage, Jerusalem Bound is ultimately interested in Christian formation and the aftermath of the Holy Land journey.

A pilgrimage to the Holy Land should truly be a journey of a lifetime. To help you make the most of your stay, this bestselling illustrated guide is the perfect companion.Preferred by pilgrims and tour leaders alike, Every Pilgrim's Guide to the Holy Land covers over sixty popular sites, offering both extensive background information and inspirational reflection to make your visit to the Holy Land a never-to-be-forgotten experience.

This book presents new translations of a selection of Latin and French pilgrimage texts - and two in Greek - relating to Jerusalem and the Holy Land between the fall of Jerusalem to Saladin in 1187 and the loss of Acre to the Mamluks in 1291. It therefore complements and extends existing studies, which deal with the period from Late Antiquity to Saladin's conquest. Such texts provide a wealth of information not only about the business of pilgrimage itself, but also on church history, topography, architecture and the social and economic conditions prevailing in Palestine in this period. Pilgrimage texts of the 13th century have not previously been studied as a group in this way; and, because the existing editions of them are scattered across a variety of rather obscure publications, they tend to be under-utilized by historians, despite their considerable interest. For instance, they are often more original than the texts of the 12th century, representing first-hand accounts of travellers rather than simple reworkings of older texts. Taken together, they document the changes that occurred in the pattern of pilgrimage after the fall of Jerusalem in 1187, during its brief reoccupation by the Franks between 1229 and 1244, and during the period from 1260 onwards when the Mamluks gradually took military control of the whole country. In the 1250s-60s, for example, because of the difficulties faced by pilgrims in reaching Jerusalem itself, there developed an alternative set of holy sites offering indulgences in Acre. The bringing of Transjordan, southern Palestine and Sinai under Ayyubid and, later, Mamluk control also encouraged the development of the pilgrimage to St Catherine's monastery on Mount Sinai in this period. The translations are accompanied by explanatory footnotes and preceded by an introduction, which discusses the development of Holy Land pilgrimage in this period and the context, dating and composition of the texts themselves. The book concludes with a comprehensive list of sources and a detailed index.

This book presents new translations of a selection of Latin and French pilgrimage texts - and two in Greek - relating to Jerusalem and the Holy Land between the fall of Jerusalem to Saladin in 1187 and the loss of Acre to the Mamluks in 1291. It therefore complements and extends existing studies, which deal with the period from Late Antiquity to Saladin's conquest. Such texts provide a wealth of information not only about the business of pilgrimage itself, but also on church history, topography, architecture and the social and economic conditions prevailing in Palestine in this period. Pilgrimage texts of the 13th century have not previously been studied as a group in this way; and, because the existing editions of them are scattered across a variety of rather obscure publications, they tend to be under-utilized by historians, despite their considerable interest. For instance, they are often more original than the texts of the 12th century, representing first-hand accounts of travellers rather than simple reworkings of older texts. Taken together, they document the changes that occurred in the pattern of pilgrimage after the fall of Jerusalem in 1187, during its brief reoccupation by the Franks between 1229 and 1244, and during the period from 1260 onwards when the Mamluks gradually took military control of the whole country. In the 1250s-60s, for example, because of the difficulties faced by pilgrims in reaching Jerusalem itself, there developed an alternative set of holy sites offering indulgences in Acre. The bringing of Transjordan, southern Palestine and Sinai under Ayyubid and, later, Mamluk control also encouraged the development of the pilgrimage to St Catherine's monastery on Mount Sinai in this period. The translations are accompanied by explanatory footnotes and preceded by an introduction, which discusses the development of Holy Land pilgrimage in this period and the context, dating and composition of the texts themselves. The book concludes with a comprehensive list of sources and a detailed index.