The Church Between Gospel And Culture

This excellent collection of essays, written by a diverse group of Christian leaders working on the frontier of mission within the present North American context, lays the groundwork for the newly emerging missionary encounter of the gospel with North American culture. Demonstrating that the missionary identity of the church is to be found at the intersection of culture-gospel-church, these essays outline the missionary agenda now before the church as it confronts North American assumptions, perspectives, preferences, and practices.

The gospel is directed to people in the concreteness of their lives. For this reason the understanding of the gospel is always of a contextual nature, i.e., is at all times related to the situations in which people live and is therefore influenced by various cultures. The one gospel is understood in and shaped by many cultures. In One Gospel—Many Cultures authors from various parts of the world describe examples of such contextual understandings of the gospel message. The volume contains accounts of Jesus as rice in a Korean and as guru in a South-Indian setting; churches in secular and individualistic societies on both sides of the Atlantic struggling to understand the gospel anew; Christians in East Asian megalopolises trying to inculturate faith in their local cultures; poverty stricken people in massive urban areas in Latin America who cannot read eating fragments of the Psalms; women in African countries suffering poverty and threatened by the spread of diseases, raising the question whether the churches should stick to monogamy or make room for polygamy? These examples entail serious questions for the churches. In what does the unity of the worldwide church consist and how strong is its witness if various contexts yield different interpretations of the gospel? Is cross-cultural understanding in the church possible? Is the World's Day of Women's Prayer perhaps a better example of cross-cultural sharing and unity, women listening to women from parts of the world other than their own, praying together, sharing songs and, if needed, money, and thereby demonstrating one faith, one gospel, one God. And to take another completely different case, was apartheid not a cruel form of contextualization, a parody of the gospel of liberation, a negation of the gospel that calls for and makes possible the breaking down of existing walls of separation between people of different races, colours, nations and genders? The contributors to the work in hand do not merely present case studies of attempts to bring the gospel into rapport with diverse cultural and human situations but also discuss the pro's and con's of the examples of contextualization they describe. The papers included in the present work are the fruit of a study project which forms part of the larger long-standing and ongoing program of theological reflection undertaken by the World Alliance of Reformed Churches. With its fascinating cases studies and thorough discussions of the problems and issues involved in contextualization, this volume will be recognized as an important textbook for academic courses in intercultural theology, ecumenical studies and theological hermeneutics. Contributors: Marcella Althaus-Reid, Russell Botman, Heup Young Kim, Christine Lienemann-Perrin, Mercy Amba Oduyoye, Joseph Small, M. Thomas Thangaraj, Hendrik M. Vroom, and Choo-Lak Yeow

How can a Christian brought up in the metropolis of Sao Paulo speak the gospel clearly to a Buddhist raised in the mountains of Tibet? Every missionary confronts the difficulty of cross-cultural communication. But missionaries from the Third World, Bruce Nicholls says, must understand four cultures--"the Bible's, the Western missionaries' who first brought the gospel, their own, and the people's to whom they take the gospel." Recognizing this, Nicholls proposes that the gospel be contextualized, that is, presented in forms which are characteristic of the culture to which the gospel is taken. The problem is to find the right cultural forms and thus keep the gospel message both clear and biblical. Nicholls deals with tough social, theological and hermeneutical questions and proposes a direction for missions in the future. Bruce J. Nicholls, formerly executive secretary of the World Evangelical Fellowship Theological Commission, was a career missionary in India working in theological education and in pastoral ministry with the Church of North India. He was also Editor of the Evangelical Review of Theology for 18 years and is now Editor of the Asia Bible Commentary series.

This 50th-anniversary edition, with a new foreword by the distinguished historian Martin E. Marty, who regards this book as one of the most vital books of our time, as well as an introduction by the author never before included in the book, and a new preface by James Gustafson, the premier Christian ethicist who is considered Niebuhr’s contemporary successor, poses the challenge of being true to Christ in a materialistic age to an entirely new generation of Christian readers.

How does the church portray the beauty of Christ? The gospel is the greatest message of all time addressing the greatest need of all people. However, the good news about Jesus does more than just promise eternal life to all who believe. In the latest addition to the 9Marks: Building Healthy Churches series, pastor Ray Ortlund explains the gospel's power to transform individuals from the inside out and create beautiful human relationships. This short book helps readers experience the power of God as they are encouraged to trust in Christ and allow him to transform their beliefs, perspectives, and practices. For everyone who wants to be true to the Bible and honest with themselves, this book offers a practical guide to the fundamental teachings of the gospel and how they affect our relationships with others.

When church and culture look the same... For the many Christians eager to prove we can be both holy and cool, cultural pressures are too much. We either compartmentalize our faith or drift from it altogether—into a world that’s so alluring. Have you wondered lately: Why does the Western church look so much like the world? Why are so many of my friends leaving the faith? How can we get back to our roots? Disappearing Church will help you sort through concerns like these, guiding you in a thoughtful, faithful, and hopeful response. Weaving together art, history, and theology, pastor and cultural observer Mark Sayers reminds us that real growth happens when the church embraces its countercultural witness, not when it blends in. It’s like Jesus said long ago, “If the salt loses its saltiness, it is no longer good for anything…”

There is a growing awareness of cultural diversity and plurality on the one hand and shared responsibility for our planet on the other. The sense of cultural identity exposes the wealth and richness of our heritage but also introduces its risks, like the proliferation of often violent independence and separatist movements. A sense of shared responsibility represents the hope to avoid ecological catastrophe and highlights the problems of inequality, poverty and suffering. Is our understanding of cultures and contexts affected, or even dramatically transformed, by our perception of Christ and Trinitarian theology? This series of essays addresses the issues of cultural plurality and diversity, poverty, sexist and racist oppression and ecological crisis, and aims to discuss the place of Christ in our understanding of human contextuality. Authors include Gustavo Gutiérrez, Jürgen Moltmann, Johann Metz, Janet Martin Soskice and John de Gruchy.

How can biblical authority be a reality for those shaped by the modern world? This book treats the First World as a mission field, offering a unique perspective on the relationship between the gospel and current society by presenting an outsider's view of contemporary Western culture.