The Colossian Syncretism

Our modern era is not unique in its fascination with angels and the spirit world. Paul's young converts in Colossae also had a keen interest in the subject, but some of them allowed this interest to distort their newfound Christian faith. Defining the exact nature of the Colossian heresy, however, has been a perennial challenge to interpreters. The Colossian Syncretism offers groundbreaking evidence on the true nature of the problem that the Apostle Paul opposed so vehemently. Drawing upon little-known angel inscriptions, magical texts, and archeological evidence from Asia Minor, the author argues that the Colossians tried to combine Paul's teachings about Christ with local pagan and Jewish folk beliefs. The result was a syncretism that kept them captive to the fear of evil spirits, dependent on the power of magic and amulets, and blind to the liberating power of the indwelling Christ, the supreme Creator and Lord of all spiritual principalities and powers. In addition to unearthing the historical background of Paul's letter to the Colossians, The Colossian Syncretism presents Paul's strategy for addressing the religious syncretism he faced there. It thus provides a working model for Christian missionaries and evangelists discipling converts from today's religiously pluralistic societies.

This title offers an innovative way of looking at Ephesians, Colossians and Philemon as inter-related documents written at different levels of moral discourse. The author also analyses these documents as examples of Asiatic rhetoric.

As Christians seek to follow Paul’s example of becoming like all people in order to win them to Christ, a key question arises: How far is too far? Is there a point where appropriate contextualization becomes gospel-distorting syncretism? With the growing prominence of Insider Movements in the Muslim-majority world in recent decades, these questions have become especially urgent and hotly-debated. Based on an in-depth, biblical-theological study of key Bible texts used by Insider Movement proponents and critics, this book provides a ground-breaking new assessment tool for distinguishing contextualization from syncretism. It provides an invaluable resource for those engaged in ministry amongst Muslims, for those with questions about Insider Movement practices, and for all who seek to grow in their understanding and practice of biblically-grounded and authentic contextualization of the gospel.

In this volume in the celebrated New International Greek Testament Commentary series, James D. G. Dunn, author of numerous well-received works on the historical origin and theological interpretation of the New Testament, provides detailed expositions of the text of Paul s letters to the Colossians and to Philemon. Dunn examines each of these letters within the context of the Jewish and Hellenistic cultures in the first century, and he discusses the place of Colossians and Philemon in the relationship between the Pauline mission and the early churches that received these letters. He places particular stress on the role of faith in Jesus Christ within and over against Judaism and on the counsel of these two important letters with regard to the shaping of human relationships in the community of faith.

The Letter to the Colossians offers a compelling vision of the Christian life; its claims transcend religion and bring politics, culture, spirituality, power, ethnicity, and more into play. Delving deeply into the message of Colossians, this exegetical and theological commentary by Scot McKnight will be welcomed by preachers, teachers, and students everywhere.

The argument of this book is two-fold: the target of the argument of Colossians is a Judaism dismissive of the Gentile Colossian Christians and the recognition of that fact casts new light on the moral material of the letter and its integration into the argument of the epistle as a whole.Several arguments are made in support of these claims. Significant parallels between Colossians and Galatians suggest similar concerns in both letters relating to Israel's identity as the people of God and how that relates to the Gentile believers are to live. The writers of Colossians, while sharing a similar Jewish perspective with the Colossian philosophers on the relationship between identity and way of life, admonish the Gentile Christians to live in a way consistent with who they are. Nevertheless Paul and Timothy differ with the philosophers as to what constitutes the identity of the Colossian Gentiles as the people of God. In addition to the parallels drawn further themes are present in Colossians which strongly suggest the Jewish character of the philosophy: wisdom, election, and death of Christ as the final return from exile. The apocalyptic background of 3.1-6, the Jewish moral concerns of the ethical lists (3.5-17), and the christological orientation of the Haustafel, bolster the claim that the target of Colossians is Jewish in character and the moral material is integral to the argument.